So, according to you, if someone says that a lump of faeces is god, it becomes god. You just don't see the ridiculousness and fallacy of what you're saying.
The understanding is that all existence is one – not that faeces is God or God is faeces. In the understanding that all existence is one, such a God (who is separate from everything) does not exist – so where is the question of such a God being faeces or the other way round? What tells us, for example, a bar of gold and a lump of faeces is not the same is our consciousness working through our senses. But our consciousness can also work through understanding. If we understand that the nature of everything changes from moment to moment and yet there is something in everything, whether in faeces or gold, that does not change with time, then we would have understood the oneness of existence. A mind that has understood the oneness of existence is no longer fragmented by the like-dislike dichotomy of the sensual mind. Normally we like gold and shun faeces but when we reach to the higher understanding, we, while continuing to make out the difference between gold and faeces, are not fragmented by that difference.
The inherent problem Hindus have here is that they conceive God to be an object, and cannot go beyond that taught constraint of theirs, because for centuries Hindus have carved their gods with their own hands and then worshipped them. To them, god cannot be anything but an object.
Whatever God is, Islam and many other religions, including those in Hinduism, teach that God is an object outside us. But there are religions in Hinduism that teach that God is not outside us – God is not an object. They teach that we are God, that is, God is the subject. So we can say that it is Islam that conceives that God is an object, not Hinduism.
That centuries old tradition and belief is fully imbibed in them, and their minds cannot ask whether that is actually the truth or not, is it possible to worship an All Powerful God who is not mixed up in His creation?
Whether mixed up with His creation or not and whatever God actually is, Muslims who believe that God is outside them can only worship God as an object.
Nor will they ask, how come our (Hindus') god couldn't even separate himself from his creation, and distinguish himself from them?
Why would God want to separate Himself from his so-called creation when it is nothing other than God Himself? In the reality beyond duality that is the oneness of existence, there is no creation and there is no creator God.
This idea now, of god being what you want him to be, you yourself are creating that idea of what you want him to be, in your mind.
In non-duality the wanting of anything disappears – so where is the question of wanting God to be this or that?
In non-duality, the creator god is arises from Brahman, so the creator god to you, is not only an object, but also was also created.
In non-duality, there is only the oneness of existence. The story of creator-God and creation, whichever way, is a dualist’s story. Some might choose to believe the Islamic version; some might choose to believe the
What kind of a creator is it that was created from something himself?
Please note that this positing of a creator is a dualistic story.
The minute you yourself, or any person, starts defining what is or isn't God, that entity is not God, because you have created his definition yourself.
Yes, you could say that. All our definitions fall short of the reality but oft times they are our best guide.
Muslims do not make up their definition of God to suit themselves, and we do not define God. We believe in Him as He has defined Himself:
I have no quarrel with your belief.
"Say: He is Allah, the One!
Allah, Who is in need of none and of Whom all are in need
He begets not, nor was He begotten
And there is none co-equal or comparable unto Him." (Qur'an, Chapter 112)
Why did He specifically say “He begets not”? Please tell me the background.
I invite you to accept and believe in God as He has defined Himself. Peace.
A strange request considering that even after the proposed acceptance, God continues to be a belief. Why should I go from the certainty of self-realization to a mere belief in God?