Under Sharia law the man would have been guilty of Zina and so too the girls he had sex with. This hysterical problem with sex under a certain age is a modern Western concept first instigated by feminists in 19th century England. The reason then was money, as the old prostitutes had too much competition with the young ones, so they petitioned the government to put age restrictions on prostitution. The same happened with labour laws when things got tough later on, so children were banned from working. If you study modern Western culture you will find the answer to everything is money not morality or ethics. Of course they will play all morality and ethics but this is all lies and deceit.
Under Sharia law the man would have been guilty of Zina and so too the girls he had sex with. This hysterical problem with sex under a certain age is a modern Western concept first instigated by feminists in 19th century England. The reason then was money, as the old prostitutes had too much competition with the young ones, so they petitioned the government to put age restrictions on prostitution. The same happened with labour laws when things got tough later on, so children were banned from working. If you study modern Western culture you will find the answer to everything is money not morality or ethics. Of course they will play all morality and ethics but this is all lies and deceit.
I understand your concern and also possible emotional reaction of the families of his victims but... I see this is one of the biggest lessons of the life, called forgiveness. Should people forgive him and the most hard, should his victims forgive him his awful crimes? Yes, they should even it´s hard and may feels almost impossible. It´s easy to say they should I know. When someone hurts us very deeply we still shouldn´t live in hate and anger as it hurts mostly just ourselves, it´s like an endless hunger what eats us inside until we are just only an empty shell.
It´s a good idea to ask this matter from imam. Maybe he also could keep a sermon that deals with the importance of forgiveness.
Unless the girls were raped or had no judgment. Or were ignorant, I assume? Or coerced.
If raped, only offender gets the punishment, not the victim.
Allahu alam.
Yes females have to protect themselves from being the victims of being raped by never being alone in public or around males and always cover up because if God wont stop a rapist how will the law? Also she will not have any witnesses to being raped, how can she prove she did not consent? Also if a female is too loose and then cries rape it can bring dishonour to the family.
Yes females have to protect themselves from being the victims of being raped by never being alone in public or around males and always cover up because if God wont stop a rapist how will the law? Also she will not have any witnesses to being raped, how can she prove she did not consent? Also if a female is too loose and then cries rape it can bring dishonour to the family.
:bism: (In the Name of God, the Most Beneficent, the Most Merciful)
(Peace be upon you)
A victim is never at fault for another person's crime. The moment we internalize this truth society and its people can stop trying to understand what the victim did to deserve x, y, z and instead focus on what allowed the perpetrator to go through with committing a crime against another human being. And rape is one of the worst crimes against a human being, not anything which we should discuss casually without any thought to the victim's feelings. In an incident in which a woman was walking from the mosque and was raped, what stood out to me from that incident was Prophet Muhammad :saws: (peace and blessings be upon him) did not inquire into matters like why she was walking alone to the mosque and instead simply asked her to identify the man who did this to her so that justice could be done.
As to the OP's question, there is of course a time and place for mercy and forgiveness in the spiritual realm. However, in the realm of reality, as someone who works in the dependency process in the legal field, essentially part of the process of advocating for children's rights and representing their voice, that is, specifically children who have been mentally, physically, or sexually abused, I do believe that perpetrators who have in the past sexually abused children should not be allowed to be anywhere near children because they have proven themselves to be specifically unreliable as to controlling their sexual impulses and cannot be trusted to be around what seems temptation to them.
When I say this, I don't mean to say that any sinner cannot privately ask Allah for forgiveness and mercy; every sinner can no matter how heinous or evil his/her sins. However, that is not the same thing as allowing a person in essentially what is a position of trust to abuse that trust; having faith in other peoples' ability to reform themselves is a great thing, but it is extremely naive and irresponsible to assume that risk on behalf of other people's children.
:wa: (And peace be upon you)
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