1) 'Arabs and Jews were not enemies. 2) No, the term brethren does not have to refer to the children of Israel only.
Could brethren refer to Ishmaelites?
Brown's Hebrew lexicon states that the hebrew word
can refer to an indefinite relative or kin in a wider way, like cousins.
In Deuteronomy 2:4, 8, 'brethren' was used in conjunction with the Edomites, who were basically their cousins.
For more info:
http://www.answering-christianity.co...s_rebuttal.htm
http://www.islamicboard.com/8377-post7.html
That's got no basis to the issue, since the situation referred to in verse 2 is about a totally different issue.
Again, there have been many other places in the OT where brethren hasn't referred to Jews only.
In Deuteronomy 2:4, 8, 'brethren' was used in conjunction with the Edomites, who were basically their cousins.
Infact, according to the Bible itself it becomes clear that the covenant should be done
Was the first born son of Abraham (Ishmael) and his descendants included in God's covenant and promise? A few verses from the Bible may help shed some light on this question;
1) Genesis 12:2-3 speaks of God's promise to Abraham and his descendants before any child was born to him.
2) Genesis 17:4 reiterates God's promise after the birth of Ishmael and before the birth of Isaac.
3) In Genesis, ch. 21. Isaac is specifically blessed but Ishmael was also specifically blessed and promised by God to become "a great nation" especially in Genesis 21:13, 18.
4)
According to Deuteronomy 21:15-17 the traditional rights and privileges of the first born son are not to be affected by the social status of his mother (being a "free" woman such as Sarah, Isaac's mother, or a "Bondwoman" such as Hagar, Ishmael's mother). This is only consistent with the moral and humanitarian principles of all revealed faiths.
5) The full legitimacy of Ishmael as Abraham's son and "seed" and the full legitimacy of his mother, Hagar, as Abraham's wife are clearly stated in Genesis 21:13 and 16:3. After Jesus, the last Israelite messenger and prophet, it was time that God's promise to bless Ishmael and his descendants be fulfilled. Less than 600years after Jesus, came the last messenger of God, Muhammad, from the progeny of Abraham through Ishmael. God's blessing of both of the main branches of Abraham's family tree was now fullfilled. But are there additional corroborating evidence that the Bible did in fact foretell the advent of prophet Muhammad?
*
MUHAMMAD:
The Prophet Like Unto Moses
Long time after Abraham, God's promise to send the long-awaited Messenger was repeated this time in Moses' words.
In Deuteronomy 18:18, Moses spoke of the prophet to be sent by God who is:
1) From among the Israelite's "brethren", a reference to their Ishmaelite cousins as Ishmael was the other son of Abraham who was explicitly promised to become a "great nation".
2) A prophet like unto Moses. There were hardly any two prophets ,who were so much alike as Moses and Muhammad. Both were given comprehensive law code of life, both encountered their enemies and were victors in miraculous ways, both were accepted as prophets/statesmen and both migrated following conspiracies to assassinate them. Analogies between Moses and Jesus overlooks not only the above similarities but other crucial ones as well (e.g. the natural birth, family life and death of Moses and Muhammad but not of Jesus, who was regarded by His followers as the Son of God and not exclusively a messenger of God, as Moses and Muhammad were and as Muslim belief Jesus was).
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THE AWAITED PROPHET WAS TO COME FROM ARABIA
Deuteronomy 33:1-2 combines references to Moses, Jesus and Muhammad. It speaks of God (i.e. God's revelation) coming from Sinai, rising from Seir (probably the village of Sa'ir near Jerusalem) and shining forth from Paran. According to Genesis 21:21, the wilderness of Paran was the place where Ishmael settled (i.e. Arabia, specifically Mecca).
Indeed the King James version of the Bible mentions the pilgrims passing through the valley of Ba'ca (another name of Mecca) in Psalms 84:4-6.
Isaiah 42:1-13 speaks of the beloved of God. His elect and messenger who will bring down a law to be awaited in the isles and who "shall not fail nor be discouraged till he have set judgement on earth." Verse 11, connects that awaited one with the descendants of Ke'dar. Who is Ke'dar? According to Genesis 25:13, Ke'dar was the second son of Ishmael, the ancestor of prophet Muhammad.
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MUHAMMAD'S MIGRATION FROM MECCA TO MEDINA:
PROPHECIED IN THE BIBLE?
Habakkuk 3:3 speaks of God (God's help) coming from Te'man (an Oasis North of Medina according to J. Hasting's Dictionary of the Bible), and the holy one (coming) from Paran. That holy one who under persecution migrated from Paran (Mecca) to be received enthusiastically in Medina was none but prophet Muhammad.
Indeed the incident of the migration of the prophet and his persecuted followers is vividly described in Isaiah 21:13-17. That section foretold as well about the battle of Badr in which the few ill-armed faithful miraculously defeated the "mighty" men of Ke'dar, who sought to destroy Islam and intimidate their own folks who turned -to Islam.
http://www.islamicboard.com/8348-post2.html
Are you only going to use one verse to prove your claim? How about the more clearer verses which don't involve brackets even and explicitly state that Ishmael was truly a Prophet and a Messenger? That Muhammad is truly a Prophet and Messenger?
Also mention in the Book (the story of) Isma'il [Ishmael]: He was (strictly) true to what he promised, and he was a messenger (and) a prophet.
He used to enjoin on his people Prayer and Charity, and he was most acceptable in the sight of his Lord.
[Qur'an Mary 19: 54-55]
Muhammad is the messenger of Allah... [Qur'an 48: 29]
If that's your only criterion, then know that this can be any Prophet from the Children of Israel. David, Solomon, John the Baptist, and hundreds if not thousands of others. Since these were all jewish by blood, they were Prophets and they conveyed God's Message.
Why is Muhammad (peace be upon him) more befitting? Again, because of the huge similarities between him and Moses.
i) Both had a father and a mother, while Jesus (pbuh) was born miraculously without any male intervention.
[Mathew 1:18 and Luke 1:35 and also Al-Qur'an 3:42-47]
ii) Both were married and had children. Jesus (pbuh) according to the Bible did not marry nor had children.
iii) Both died natural deaths. Jesus (pbuh) has been raised up alive.
(4:157-158)
iv) Both besides being Prophets were also kings i.e. they could inflict capital punishment. Jesus (pbuh) said, "My kingdom is not of this world." (John 18:36).
v) Both were accepted as Prophets by their people in their lifetime but Jesus (pbuh) was rejected by his
people. John chapter 1 verse 11 states, "He came unto his own, but his own received him not."
iv) Both brought new laws and new regulations for their people. Jesus (pbuh) according to the Bible did not bring any new laws. (Mathew 5:17-18).
To name a few. Whereas the only similarity between Jesus and Moses really is that they are male prophets and from the Children of Israel.
Try looking into the Israa' wal Mi'raaj (Night of Descent Journey)

This occured when Muhammad (peace be upon him) directly met God and spoke to Him directly. It's authentic and in the two collections of
Bukhari and Muslim.
Click on this link to read about some of the miracles which he performed
http://islamtoday.com/show_sub_section_prophet.cfm?main_cat_id=4&sub_cat_id=
MIRACLES OF THE PROPHET (peace be upon him)
PROPHET MUHAMMED (peace be upon him)
TELLING OF THE UNSEEN
INCREASING (BY BLESSING) THE FOOD
CURING OF THE SICK
Peace.