Jesus paid the price (his life).
If someone else had offered his life would that have satified the sacrifice?
Jesus paid the price (his life).
The sacrifice was made in order to satisfy God's own requirements of divine justice. Jesus' obedience to death also gave a perfect answer to Satan's taunting accusation that none of God's servants would choose to remain loyal to God when faced with trials.
Jesus willingly offered himself.
Jesus paid the price (his life).
In his introduction to his translation of the Bible, J. B. Rotheram says this on page 26:
"Yahweh is almost always regarded as the third person, singular, masculine, imperfect tense, from the root hawah, an old form of the root hayah. The one meaning of hawah is "become." So that the force of yahweh thus derived, as a verb, would be "He will become"".
God actually explains the meaning of his name in Exodus 3:14. Moses has just asked: "surely they [the sons of Israel] will say unto me-- What is his name? What shall I say unto them?" God then replies: "I Will Become whatsoever I please".
The Israelites were suffering under the tyranny of the Egyptians as their slaves. They seemed to have no helper. But God here promised that he would become everything that they needed for their deliverance. And then, in a mighty way, God did rescue them and proved true to both his promise and his name.
Well, you are one up on me in being able to find your sources. But I have heard/read what I reported from legitimate sources as well. Should I stumble across it again, I will try to remember this thread to share it with you.And a report from the Worldwatch Institute states: "Three times as many people fell victim to war in [the 20th] century as in all the wars from the first century AD to 1899."
You almost sound like Martin Luther here. Though I honestly think that Luther took Anselm's arguments a bit too far.The sacrifice was made in order to satisfy God's own requirements of divine justice. Jesus' obedience to death also gave a perfect answer to Satan's taunting accusation that none of God's servants would choose to remain loyal to God when faced with trials.
Jesus willingly offered himself.
Jesus paid the price (his life).
[to] God.
Well, I have read a number of accounts in the Qur'an where unbelievers express doubt that God could ever restore the dead to life. But The assurance is then given that he can. And this is never on the basis of man having an immortal soul. The Qur'an nowhere speaks of an immortal soul.
Off hand I can not recall if or how many times it is stated that "unbelievers express doubt that God could ever restore the dead to life" but that does make sense. I think it would be safe to assume many unbelievers do believe that.
Correction brother Woodrow. It is mentioned several times. This was a main point of contention with the pagans of Quraish and something that even non-beleivers of today doubt about .
For example surah Qaf about the fourth or fifth ayah.
So, Woodrow, what have you learned of JWs from Hiroshi?
There a many Muslims on this board who speak of JWs as if they were just another Christian sect. There are Muslims who speak of JWs as if they were somehow a remnant believing what Muslims conceptualize the first generations of disciples to have taught. I've been ridiculed when I've objected to either portrayal as not consistent with the facts. Now that you have more facts than before, what say you?
Are JWs just another Christian sect?
Do JWs believe what you understand Jesus' disciples would have taught?
Or are they really something unique of their own creation fitting poorly into historical consonance with any prior faith community?
They [JWs] definitely are not Christian in the concept of what I understand Christianity to be. While I do disagree with Christianity, I do not think it is right to compare JWs with Christianity. It is an error to categorize JWs as Christians.
Only if that "someone else" had no sin. Otherwise the person would have to die for their own sins anyway.If someone else had offered his life would that have satified the sacrifice?
Most translations of the Bible do not render Exodus 3:14 as: "I Will Become" or similar but rather as "I Am" copying the King James. You know why? It is because Jesus says: "I am" at John 8:58 and trinitarians try to make it seem that he was quoting Exodus 3:14 and claiming to be God.τhε ṿαlε'ṡ lïlÿ;1374632 said:
indeed third person for 'he' not to become-- we can go over this extensively but we'll get nowhere given that you have NO/ZERO knowledge of Semitic languages! ..
God surely became disgusted with the Israelites at that time.τhε ṿαlε'ṡ lïlÿ;1374632 said:
it is interesting that 'oh he' helped those enslaved Israelite and in return they stole Egyptian gold and then used it to build a golden calf which they took for their god, upon which they not only incurred god's wrath but were lost in a small stretch of land for nearly half a century.. compare that with the dissolution of a 300 year old mighty Persian empire in exactly 19 days to Islam.. Surely if God loved a people and favored them, they'd not only be taken pagan idols for worship but they wouldn't be lost either for a prolonged period of time aimless and purposeless.. God helps those who are faithful and those who walk aright!
Only Islam offers that!
all the best
Originally Posted by Hiroshi![]()
Yes Abraham is already in hell. Even Jesus went to hell when he died. Acts 2:27 KJV says (speaking of Jesus): "thou wilt not leave my soul in hell" and Acts 2:31 KJV says: "his soul was not left in hell". Jesus went to hell (as we all will) but he was not left there. The dead come out of hell in the resurrection. Revelation 20:13 KJV says: "death and hell delivered up the dead which were in them". Hell means "the grave" in all of these scriptures. We all go to our grave..
Originally Posted by Hiroshi![]()
The "soul" is the person. When the person dies he becomes a dead soul. The Bible often refers to a dead body as a dead soul. The wording of Acts 2:27 "you will not leave my soul in hell" refers to a dead body (soul) in the grave (hell).
Was Abraham a believer? Yes he was, of course.
What was Abraham's calling? What do you want me to say? He was a prophet. He was called "Jehovah's friend". He had unshakeable faith. And he was the father of great nations thanks to a miracle of God, giving him a son in his old age
Surah 23:103 says:Off hand I can not recall if or how many times it is stated that "unbelievers express doubt that God could ever restore the dead to life" but that does make sense. I think it would be safe to assume many unbelievers do believe that.
Now about your claim the soul not being mentioned in the Qur'an------ one example:
23. The Believers (Al-Müminün) 103. But those whose balance is light, will be those who have lost their souls, in Hell will they abide.
If you and your dictionary disagree with Insaanah why are you complaining to me?τhε ṿαlε'ṡ lïlÿ;1374931 said:the definition of Nafs vs. rooh was given to you by my person with a link to the dictionary for your convenience. Would you like us to render a meaning that caters better to your personal beliefs?
If you and your dictionary disagree with Insaanah why are you complaining to me?
Maybe you can. She said in her wisdom:τhε ṿαlε'ṡ lïlÿ;1374950 said:
maybe you can show me how me and my dictionary disagree with Sr. Insaanah?
all the best
Maybe you can. She said in her wisdom:
Hiroshi, I am just entering this thread quickly, with no intention of further replies to any of your posts, to say that the ignorance and arrogance that you are currently displaying, is staggering. Are you here to learn about Islam, or to teach us it? If the latter, then I don't need to say the words. If the former, then please dispense with your pearls of wisdom. They are not needed or wanted. Please do not tell us we are wrong without having knowledge of our religion, the language of our book and everything else. The Arabic word used is nafs. This word is used for mainly person, and self, mainly in the plural, all over the Qur'an, as anfus, mainly as anfusakum, meaning yourselves. Ruh is the word used for the soul which is in the body. The way the word "soul" is used in this translation is for a person, eg when you say to someone, "Oh, you're such a good soul" - everyone knows that is referring to the person.
And you know, I am sure that she is absolutely right.
But now Woodrow has quoted a verse which says:
Surah 23:103
But those whose balance is light, will be those who have lost their souls, in Hell will they abide.
Waman khaffat mawazeenuhu faola-ikaallatheena khasiroo anfusahum fee jahannama khalidoona
So if "anfusakum" means "persons" or "yourselves" as Insaanah explains, then Surah 23:103 is simply saying that these ones have lost themselves or are lost (which makes perfect sense here). It doesn't say that they have immortal souls. Am I right?
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