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How does one eradicate the 'fear' of Jinn when performing Ruqyah or Self-Ruqyah?
He who fears Allah, the whole of creation will fear him.
Scimi
How does one eradicate the 'fear' of Jinn when performing Ruqyah or Self-Ruqyah?
He who fears Allah, the whole of creation will fear him.
Scimi
:jz:
I've had sisters approach me to perform ruqyah, but you have to understand there's nothing pious/righteous about me, so I felt overwhelmed and declined (due to a previous experience).
Now I'm questioning my decision, as to whether I should have done it or not (I'm not an expert in this field either).
Do you mean they wish to perform rukya on you? or want you to perform rukya on them? And what is it for? Possession? or health and wellbeing?
Scimi
Can you learn kung fu from a book?
No.
So why do you expect to learn Rukya, which deals with the invisible, by reading about it? The lessons are practical, and have to be attended.
Writing about it here, will risk members attempting to do rukya for posession cases by themselves and with no experience - endangering themselves and the patient as well - NOT ADVISED.
This has to be learnt teacher to student.
I made this thread for those who are interested in learning this sunnah and live in and around London UK - as we are attempting to organise learning sessions in controlled environments - the sessions/course is free on the condition that once you have learnt the method - you do not charge the patient or his/her family for your time.
Scimi
I have done Ruqya.
The Qur'an is rukya - we do not dispute this at all.
The question is about method. There was a clear method which the Prophet Muhammad pbuh utilised in performing rukya for the possessed. This method (and you can check this from the ahadeeth) the Prophet pbuh utilised did not require the recitation of Qur'an.
To further prove that ayaat for recitation over a possessed person are unneccesary - I ask you to look at the cases of possession from the pre-Islamic period of Jahilliyah in Arabia, and other nations whcih all had exorcism taking place - how did they exorcise the jinn? with Quranic ayaat before their revelation? The question is a good one, right? makes one think and become a little uncomfortable in their bias, right? Truth is never convenient.
How did the Prophet pbuh exorcise jinn? One case I will mention in sha Allah.
A woman came to the Prophet pbuh and told him her son (or nephew) was crazy, so the prophet pbuh asked her to fetch him. She went to where the animals were grazing, as she had left her son (or nephew) there, so she made him wear clean clothes and took him to the prophet pbuh. The prophet pbuh said "bring his back to me" so the young man was presented with his back to the prophet pbuh. The prophet then slapped the young man on his back forcefully and commanded the jinn "leave him oh enemy of Allah" and the boys face brightened up and he became free of the possession. From that day forth, he was the most regular in salaat in masjid.
Where were the Qur'anic Ayaat?
We are not saying "do not perform rukya with quranic ayaat" - NO - quite the opposite, Qur'anic ayaat are definietely a form of healing for both, physical and spiritual sicknesses. This is not the issue - the issue is, ignoring the method in lieu of just recitiation because this was never the sunnah of rukya for possession. The sunnah has a method to it. And modern day raqhi's do not follow any method which I can see as authentic.
My teacher performs rukya according to the method of Prophet Muhammad pbuh and also recites the Qur'an over patients as well - he does not tell us to never recite ayaat - quite the contrary, he tells us it is beneficial to do so, but to remember, the method is what allows the raqhi to know if there is a jinn, what type of jinn personality, and where it is located in the body and if there are more than one - and he method can make these jinn manifest in the person within a matter of moments. Contrast to raqhi's who recite for hours on end without getting a reaction out of the patient and you find, the cause is not understanding the method.
The method is very insightful and interesting and cannot be written about - it has to be witnessed and learnt practically.
In sha Allah, I hope this helps.
And Allah knows best.
Scimi
Is it possible to feel ill/sick due to hasad/ayn after being in the presence of someone else?
For example:
Every time Person A meets/spends time with person B, they feel sick/feverish. This has happened on more than one occasion.
So how can one determine if it is hasad/ayn or if it's just per chance that they tend to fall ill?
How is this related to the thread? ^o)well it seems that there is little benefit in holding ones tongue and preserving ones manners.. and guarding ones actions.
when the world only rewards those that are oblivious of the matter.
you know its very strange.. although even then its a case of interpretation.
you know we are all lead..
but when everyone writes for themselves..
it is difficult to put your faith in other people.
time will tell.
iv not held onto anything.. every day has a start and a finish.
..lol..maybe the word is not work but rather.. coming with.. accompanying..
if not today then maybe tomorrow.
i dont know?
although iv heard some shieks say.. your book is your own.
How is this related to the thread? ^o)
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