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Brother, most people who reject, or at least take a dim view of Ibn Abdulwahhab, are not necessarily "grave worshipers". Of course there are many circles entrenched in deviated Sufi traditions (bid'ahs), but as of what I have heard from Muslim scholars and researchers, Ibn Abdulwahhab employed an exaggeratedly harsh tone and measures in fighting these superstitions. And after he passed away in 1792, his followers adopted extreme interpretations on takfir, which Ibn Abdulwahhab's words apparently allowed for, and went as far as massacring Muslims for failing their expectations in the knowledge of Tawhid. You may refer to the Taif Mosque Massacre, which I -looking at the map below- suppose happened after his death.
And what is the source of your information? most of anti ibn abdulwahhab scholars, speakers or laymen are from the subcontinent and those who follow sufi and their own nafs. Have you read his books personally? Most who reject him are the ignorant caught up in the hate propaganda or are part of the hate propaganda themselves.
I've met most of these rejectors, nothing more than slaves of their own desires.
You grow a beard, "oh you become a wahhabi"
You do niqab, "oh you become a wahhabi"
you don't do birthdays, "oh you become a wahhabi"
you don't do milad, 'oh you become a wahhabi"
give it another decade or two and it'll be
you don't do zina, "oh you became a wahhabi"
you don't drink, "oh you became are a wahhabi"
that's what majority of your anti wahhabi lots consists of, ignorant cultural Muslims
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If we want to know more about him, we cannot find anyone who can describe the man better than himself, because when there is a man concerning whom people’s opinions vary greatly, with some praising him and some condemning him, we should look at what he says in his writings and his books, and at what is correctly attributed to him, then weigh that against the Qur’aan and Sunnah. What Shaykh Muhammad ibn ‘Abd al-Wahhaab said, describing himself, was:
“I tell you that– praise be to Allaah – my belief and my religion, according to which I worship Allaah, is the way of Ahl al-Sunnah wa’l-Jamaa’ah, which was the way of the imaams of the Muslims, such as the four Imaams and their followers until the Day of Resurrection. But I explain to people that they must devote their worship sincerely to Allaah (ikhlaas). I forbid them to call upon the Prophets and the dead among the righteous and others, and from associating them with Allaah in any act of worship that should be done for Allaah alone, such as offering sacrifices, making vows, putting one’s trust, prostrating and other actions which are due to Allaah and in which no one should be associated with Him, not any angel who is close to Him or any Prophet who was sent.
This is the Message which was proclaimed by all the Messengers, from the first of them to the last of them, and this is the way of Ahl al-Sunnah wa’l-Jamaa’ah. I hold a high position in my village and people listen to me. Some of the leaders denounced that because it goes against the customs they grew up with. I also obliged those who are under me to perform regular prayer, pay zakaah and fulfil other Islamic duties, and I forbade them to deal with ribaa, drink intoxicants and other kinds of forbidden things. The leaders could not criticize that or find fault with it, because it is something that is liked by the common folk, so they directed their criticism and enmity against that which I enjoin of Tawheed and that which I forbid of shirk, and they confused the common folk by saying that this goes against what everyone is doing, and they caused a great deal of fitnah…” (al-Durar al-Sunniyyah, 1/64-65, 79-80)
Any fair-minded person who studies the books of this man will know that he is one of those who call people to Allaah with sure knowledge, and that he bore many difficulties and hardships in order to restore Islam to its pure form, when it had been altered a great deal at his time, and that was because of his opposition to the whims and desires of the leaders, who stirred up the ignorant masses of the common people against him, so that they could continue to enjoy their positions of worldly leadership and wealth.
I urge you not to be easily influenced by others with regard to what you listen to and believe. Rather you should be a seeker of truth, defending it no matter who is promoting it, and I urge you to avoid falsehood and error no matter who is promoting it. So if you look at any of the books by this shaykh – and I recommend you to read Kitaab al-Tawheed alladhi huwa haqq Allaah ‘ala al-‘Abeed [Kitaab al-Tawheed is available in English translation] – you will find out how great the Shaykh’s knowledge was, and how important his call is, and the extent to which his words have been twisted and accusations have been made against him.
https://islamqa.info/en/12932
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