Satsriakal Ansar Al - adr Ji,
“But you didn't ask me about Sri Guru Nanak Dev Ji, you asked me if it was okay for a Muslim to pray in another direction. “
this is right and we do not believe that it is in conconance with teachings of Sikhism to have such a religious view this is why our guru rejects it because we get our unity through other means.
“whatever direction they please which could be very dangerous and chaotic.”
I disagree I don’t understand how this would happen.
“I'm not sure what you want me to advise because you've first agreed that truth is not self-contradictory and then you've proceeded to deny it again.”
No I have have highlighted the struggle between your approach at comparative religion from your worldview and my approach my approach disagrees with you approach because to accept reason as a common frame of reference would deny the sovereignity of my faiths doctrine I think I am saying that my religion is above reason. They reason why I then go on to reject this is to show you our way which works also but is referred to by those who use reason as the untenable post-modern but we can live with that our religion comes first.
“God does not lie. Yes, God is the truth but He does not tell one group X is evil and another group X is not evil.”
Firstly this is your opinion and I do not share it nor does my religion, god creates Q.E.D, he can create many “sovereign” (do you understand what I mean by sovereign) doctrines and the fact that they all co-exist at once is proof that he can but this is not a lie or false, just one is not in consonance with the teachings of the other.
“As for the summer analogy, how does it relate to truth? The sun can be shining in some locations and not others on a geospherical planet, but the truth in singular regardless.”
Because god is truth and it is right that the same summer manifests itself differently in all continents. This was an attempt to show you how a constant can be different and variable at the same time. When you say the truth is singular this is your opinion and I do not believe in it regardless either.
“A very long winded explanation, yet I'm still no closer to getting answers for my questions. Who decides when something is right and when it is wrong? Please tell me clearly whether the following actions are right or wrong:
-suicide
-abortion
-necrophilia
-incest
-cannabalism”
please don’t say it is a long winded explanation my explanation was very clear to understand, well I don’t know whether you have deliberately ignored my explanation but I will not give you a clear answer because my religion does not teach us to pass judgement on a reality other than ourselves, this is what the long winded explanation highlighted if you did not understand the explanation then re-read and ask again. What goes against my conscience? I will answer but I will not speak for others:
suicide – depends on my circumstance
Abortion – only if mothers/babies life is in danger
Necrophilia – no, but I cannot speak for others
Incest – I don’t have a problem with others but would never myself, and would advise my children from marrying the offspring of such a relationship
Cannibalism – no but if people eat the body of a dead person then that’s their business it is of no consequence to and would not prevent my spiritual progress
“I think reason and logic is universal, and not ethnocentric.”
What you think is your personal opinion and reason and logic have never been universally applied to matters of faith until the advent of the modern error religion was mostly blind faith, ethnocentric? Where did you get that from it has nothing to do with ethnocentricity I am referring to religious doctrine not western and eastern philosophy. My religion is not western or eastern it is universal for gods creation not just for humankind.
“So God didn't create Himself.”
I never said that are you deliberately reading between the lines?, previously you have already mentioned that god has a singular form we Sikhs do not believe this, you have also stated previously that you believe god is truth, but having accepted reason and logic something right is also true how is it then that 2 things which are true can both be different when my god evidently must only have a singular form? Accepting your own logic you are saying that god is truth and god is also the right in every logical debate that has been proved true this is in itself a contradiction of god having only a singular form. Either god is separate from truth or god is truth which do you believe?
“Do you think the truth can contradict logic and reason? “
I think truth created logic and reason but it transcends this ie, logic and reason cannot be applied to the nature of divine essence but mans conduct in society can be formulated by interpreting sentences for fruitful activities of the seeker.
“Suppose you find a thief in your house stealing your money. When you confront the thief he claims that a powerful gust of wind sent him flying through your window and the wind was so strong it forced his hands to open and close, grasping your money and shoving it into his pockets. HE claims that his story is the truth. Do you reject his story and say that it is not the truth because it is illogical or do you sit down and meditate and hope some answer will come to you?”
the truth within is my conscience and this would tell me that the story is fabricated therefore wrong but not that the story was untrue as god has no opposite, and I would restrain the individual. I don’t know whether your statement about meditation was sarcasm but If it was don’t do it again thanks.
“No, I'm afraid I don't. Truth should not contradict reason and logic.”
Don’t be afraid you are entitled to your opinion which is wrong in my opinion, as the truth creates logic and reason but reason and logic can never assess truth it would be like man using his mind to know god rather than utilising the truth within or gurbani which is absolute truth on earth to reveal the truth within.
“Those who? Branded by who?”
most apologetics and religions including islam which disagree with the concept of self-realisation because they all believe in objective truth so that they can play the game of reason.
“Would you like me to take an illogical approach to dialogue? Would that be better?”
my approach is not illogical nor would I ask you to take an illogical approach I am telling you that my approach is universal which is in keeping with sikh doctrine but if islam believes in using a common frame of reference other than islam itself and also that the purpose of scripture is to reason to objective truth and that the subsequent outcome would verify the reliability of your scripture then that’s ok for you. But in Sikhism my scripture is sung and read for the purpose of awakening my soul because the word has a divine property we do not believe in the use of scripture other than as a touchstone of self-realisation and guidance for the soul not for how to conduct man in society our guru freed our minds from such restrictions. I know I know that was long-winded too but it’s the only way I can explain because the English language is very limited many words don’t even exist for my religion in English.
Kind Regards,:thankyou:
ISDhillon
Satsriakal Muslimah Ji
“My question here is why do you believe in agel gabriel? Is he mentioned in any of your scriptures? If so what is his importace? Why did he reveal the quran? He brought down a message about allah. Gabriel is the creation of god. Why wud he bring down a revelation that would contradict the next revelation? Now i dont know whether you will believe it or not, but just as sikhs believe the SGGS has not been altered since its creation, we muslims also believe rhe quran, has never been altered. Do you accept this belief of ours? In if so, why would an angel bring down a scripture, in which the the auhtorof the book refers to himslef. iT cant be about god if it is written by god. I dont mean literally written. But im sure you get what i am trying to say.”
Ok there are many questions here but I think to us it the nature of angels which perceive differently in both our religions, we believe that all angels need the shabad also which is the bani of SGGS we do not believe that angels can bring bani to man as it is only divine expression in the following verse Sri Guru Amardas Ji describes the importance of gurshabad and also mentions how even the angels use the shabad to attain the glory of gods kingdom:
ibnu sbdY jgu duKIAw iPrY mnmuKw no geI Kwie ]
bin sabadhai jag dhukheeaa firai manamukhaa no gee khaae ||
Without the Shabad, the world wanders lost in pain. The self-willed manmukh is consumed.
1 Sriraag Guru Amar Das
sbdy nwmu iDAweIAY sbdy sic smwie ]4]
sabadhae naam dhhiaaeeai sabadhae sach samaae ||4||
Through the Shabad, meditate on the Naam; through the Shabad, you shall merge in Truth. ||4||
1 Sriraag Guru Amar Das
mwieAw BUly isD iPrih smwiD n lgY suBwie ]
maaeiaa bhoolae sidhh firehi samaadhh n lagai subhaae ||
The Siddhas wander around, deluded by Maya; they are not absorbed in the Samaadhi of the Lord's Sublime Love.
2 Sriraag Guru Amar Das
qIny loA ivAwpq hY AiDk rhI lptwie ]
theenae loa viaapath hai adhhik rehee lapattaae ||
The three worlds are permeated by Maya; they are totally covered by it.
2 Sriraag Guru Amar Das
ibnu gur mukiq n pweIAY nw duibDw mwieAw jwie ]5]
bin gur mukath n paaeeai naa dhubidhhaa maaeiaa jaae ||5||
Without the Guru, liberation is not attained, and the double-mindedness of Maya does not go away. ||5||
3 Sriraag Guru Amar Das
mwieAw iks no AwKIAY ikAw mwieAw krm kmwie ]
maaeiaa kis no aakheeai kiaa maaeiaa karam kamaae ||
What is called Maya? What does Maya do?
3 Sriraag Guru Amar Das
duiK suiK eyhu jIau bDu hY haumY krm kmwie ]
dhukh sukh eaehu jeeo badhh hai houmai karam kamaae ||
These beings are bound by pleasure and pain; they do their deeds in egotism.
4 Sriraag Guru Amar Das
ibnu sbdY Brmu n cUkeI nw ivchu haumY jwie ]6]
bin sabadhai bharam n chookee naa vichahu houmai jaae ||6||
Without the Shabad, doubt is not dispelled, and egotism is not eliminated from within. ||6||
4 Sriraag Guru Amar Das
ibnu pRIqI Bgiq n hoveI ibnu sbdY Qwie n pwie ]
bin preethee bhagath n hovee bin sabadhai thhaae n paae ||
Without love, there is no devotional worship. Without the Shabad, no one finds acceptance.
5 Sriraag Guru Amar Das
sbdy haumY mwrIAY mwieAw kw BRmu jwie ]
sabadhae houmai maareeai maaeiaa kaa bhram jaae ||
Through the Shabad, egotism is conquered and subdued, and the illusion of Maya is dispelled.
6 Sriraag Guru Amar Das
nwmu pdwrQu pweIAY gurmuiK shij suBwie ]7]
naam padhaarathh paaeeai guramukh sehaj subhaae ||7||
The Gurmukh obtains the Treasure of the Naam with intuitive ease. ||7||
6 Sriraag Guru Amar Das
ibnu gur gux n jwpnI ibnu gux Bgiq n hoie ]
bin gur gun n jaapanee bin gun bhagath n hoe ||
Without the Guru, one's virtues do not shine forth; without virtue, there is no devotional worship.
7 Sriraag Guru Amar Das
Bgiq vClu hir min visAw shij imilAw pRBu soie ]
bhagath vashhal har man vasiaa sehaj miliaa prabh soe ||
The Lord is the Lover of His devotees; He abides within their minds. They meet that God with intuitive ease.
7 Sriraag Guru Amar Das
nwnk sbdy hir swlwhIAY krim prwpiq hoie ]8]4]21]
naanak sabadhae har saalaaheeai karam paraapath hoe ||8||4||21||
O Nanak, through the Shabad, praise the Lord. By His Grace, He is obtained. ||8||4||21||
8 Sriraag Guru Amar Das
isrIrwgu mhlw 3 ]
sireeraag mehalaa 3 ||
Siree Raag, Third Mehl:
8 NULL NULL
mwieAw mohu myrY pRiB kInw Awpy Brim Bulwey ]
maaeiaa mohu maerai prabh keenaa aapae bharam bhulaaeae ||
Emotional attachment to Maya is created by my God; He Himself misleads us through illusion and doubt.
9 Sriraag Guru Amar Das
mnmuiK krm krih nhI bUJih ibrQw jnmu gvwey ]
manamukh karam karehi nehee boojhehi birathhaa janam gavaaeae ||
The self-willed manmukhs perform their actions, but they do not understand; they waste away their lives in vain.
9 Sriraag Guru Amar Das
gurbwxI iesu jg mih cwnxu krim vsY min Awey ]1]
gurabaanee eis jag mehi chaanan karam vasai man aaeae ||1||
Gurbani is the Light to illuminate this world; by His Grace, it comes to abide within the mind. ||1||
10 Sriraag Guru Amar Das
mn ry nwmu jphu suKu hoie ]
man rae naam japahu sukh hoe ||
O mind, chant the Naam, the Name of the Lord, and find peace.
10 Sriraag Guru Amar Das
guru pUrw swlwhIAY shij imlY pRBu soie ]1] rhwau ]
gur pooraa saalaaheeai sehaj milai prabh soe ||1|| rehaao ||
Praising the Perfect Guru, you shall easily meet with that God. ||1||Pause||
11 Sriraag Guru Amar Das
Brmu gieAw Bau BwigAw hir crxI icqu lwie ]
bharam gaeiaa bho bhaagiaa har charanee chith laae ||
Doubt departs, and fear runs away, when you focus your consciousness on the Lord's Feet.
11 Sriraag Guru Amar Das
gurmuiK sbdu kmweIAY hir vsY min Awie ]
guramukh sabadh kamaaeeai har vasai man aae ||
The Gurmukh practices the Shabad, and the Lord comes to dwell within the mind.
12 Sriraag Guru Amar Das
Gir mhil sic smweIAY jmkwlu n skY Kwie ]2]
ghar mehal sach samaaeeai jamakaal n sakai khaae ||2||
In the mansion of the home within the self, we merge in Truth, and the Messenger of Death cannot devour us. ||2||
12 Sriraag Guru Amar Das
nwmw CIbw kbIru juolwhw pUry gur qy giq pweI ]
naamaa shheebaa kabeer juolaahaa poorae gur thae gath paaee ||
Naam Dayv the printer, and Kabeer the weaver, obtained salvation through the Perfect Guru.
13 Sriraag Guru Amar Das
bRhm ky byqy sbdu pCwxih haumY jwiq gvweI ]
breham kae baethae sabadh pashhaanehi houmai jaath gavaaee ||
Those who know God and recognize His Shabad lose their ego and class consciousness.
13 Sriraag Guru Amar Das
suir nr iqn kI bwxI gwvih koie n mytY BweI ]3]
sur nar thin kee baanee gaavehi koe n maettai bhaaee ||3||
Their Banis are sung by the angelic beings, and no one can erase them, O Siblings of Destiny! ||3||
14 Sriraag Guru Amar Das
dYq puqu krm Drm ikCu sMjm n pVY dUjw Bwau n jwxY ]
dhaith puth karam dhharam kishh sanjam n parrai dhoojaa bhaao n jaanai ||
The demon's son Prahlaad had not read about religious rituals or ceremonies, austerity or self-discipline; he did not know the love of duality.
14 Sriraag Guru Amar Das
siqguru ByitAY inrmlu hoAw Anidnu nwmu vKwxY ]
sathigur bhaettiai niramal hoaa anadhin naam vakhaanai ||
Upon meeting with the True Guru, he became pure; night and day, he chanted the Naam, the Name of the Lord.
15 Sriraag Guru Amar Das
eyko pVY eyko nwau bUJY dUjw Avru n jwxY ]4]
eaeko parrai eaeko naao boojhai dhoojaa avar n jaanai ||4||
He read only of the One and he understood only the One Name; he knew no other at all. ||4||
15 Sriraag Guru Amar Das
Ktu drsn jogI sMinAwsI ibnu gur Brim Bulwey ]
khatt dharasan jogee sanniaasee bin gur bharam bhulaaeae ||
The followers of the six different life-styles and world-views, the Yogis and the Sanyaasees have gone astray in doubt without the Guru.
16 Sriraag Guru Amar Das
siqguru syvih qw giq imiq pwvih hir jIau mMin vswey ]
sathigur saevehi thaa gath mith paavehi har jeeo mann vasaaeae ||
If they serve the True Guru, they find the state of salvation; they enshrine the Dear Lord within their minds.
17 Sriraag Guru Amar Das
scI bwxI isau icqu lwgY Awvxu jwxu rhwey ]5]
sachee baanee sio chith laagai aavan jaan rehaaeae ||5||
They focus their consciousness on the True Bani, and their comings and goings in reincarnation are over. ||5||
17 Sriraag Guru Amar Das
pMifq piV piV vwdu vKwxih ibnu gur Brim Bulwey ]
panddith parr parr vaadh vakhaanehi bin gur bharam bhulaaeae ||
The Pandits, the religious scholars, read and argue and stir up controversies, but without the Guru, they are deluded by doubt.
18 Sriraag Guru Amar Das
lK caurwsIh Pyru pieAw ibnu sbdY mukiq n pwey ]
lakh chouraaseeh faer paeiaa bin sabadhai mukath n paaeae ||
They wander around the cycle of 8.4 million reincarnations; without the Shabad, they do not attain liberation.
18 Sriraag Guru Amar Das
jw nwau cyqY qw giq pwey jw siqguru myil imlwey ]6]
jaa naao chaethai thaa gath paaeae jaa sathigur mael milaaeae ||6||
But when they remember the Name, then they attain the state of salvation, when the True Guru unites them in Union. ||6||
19 Sriraag Guru Amar Das
sqsMgiq mih nwmu hir aupjY jw siqguru imlY suBwey ]
sathasangath mehi naam har oupajai jaa sathigur milai subhaaeae ||
In the Sat Sangat, the True Congregation, the Name of the Lord wells up, when the True Guru unites us in His Sublime Love.
As a general rule we do not revere the angels the are nothing to us and they all paid homage to our gurus. In fact when sri guru arjan dev ji was executed he halted all the angels from saving his execution and told them that they too needed to learn the will of god. To cut it short we believe semitic faiths are indirect revelations via angels we believe gurshabad is direct revelation from god.
“Either way when your in deep concentrayion, you gain inner peace and tranquitly. Does that make sense. May allah swt forgive of i have said anything wrong. Ameen.”
True, you know when I was younger I always loved listening to the muslim women on the radio who read the prayer I forget what they called it, they are short compositions there is no music and I think in arabic but it was the tones which were heavenly and soothing so I am sure that it does have healing properties but like the old saying goes you cannot sail the ocean with two feet in separate boats that’s why I liked surah kafirun.
“Does this mean he cannot repent after. Im sure you said in your previous quotes that is you conscience sys something is good then it is good n if it says it is bad then it is bad. Sex was given as an example. So what would this line mean then? If you have made a mistake you must live with it until the end of your next life? Where is the mercy then.”
There are many thins that one can do in the full knowledge that they go against your conscience, what the guru is saying is that anything you do will have an effect but naam simran “burns” karma it helps you suffer or enjoy now, this is why when people pray they get emotional because the further you go within the more painful it can get.
“Who rites these records??Where are they kept?? Will you ever ome to know what good you did and wat bad you did?”
dharamraja keeps a record in the chitra and gupta this is very technical stuff and you will get bored if I go into too much detail trust me its just enough to know that bigbrother is watching ooooohhhh!!!!
“I dont suppose can explain this line to me please. I dont uderstand who the MANY are that are saved? and how”
those who achieved salvation and broke free from the wheel of karma by recognising a one-ness in spirit with the lord are radiant in the lords court, the rest keep coming and going in creation until its their time.
Gurfateh:thankyou:
ISDhillon
