Sol Invictus
Account Disabled
- Messages
- 394
- Reaction score
- 14
greetings hamza, the fact that you do not believe in the death of christ really makes me take the above with a grain of salt but let us actually look to see if your understanding is at all correct. do you even understand what christ meant by the word covenant and why he claimed that his blood was the blood of the new covenant. for this we have to go back to see how the mosaic covenant was ushered in:Yes you are correct he did NOT teach in his blood atonement at all. In this verse it is clear that Jesus - in order to take them out of darkness into light,- incurred the wrath of the evildoers and was tortured by them; but it does NOT say or imply that his death was an atonement for the sins of others and that only those who believe in his blood would be forgiven. Again as i asked you in my previous post - Where does the verse state that? Clearly it does NOT.
So therefore those verses that you quoted CANNOT be used to prove your point at all for they do NOT say nor do they imply that Jesus taught or said anything about the fact that his blood was necessery for the atonement of the inherited sin of mankind. But the verses and the vast amount of proof i have provided from the Bible itself confirms without s shadow of a doubt that sin can ONLY to be forgiven by the mercy of God alone and NOT by God slaughtering his son by the hands of his own creations just to forgiven a sin that mankind never committed in the first place.
3 When Moses went and told the people all the LORD’s words and laws, they responded with one voice, “Everything the LORD has said we will do.” 4 Moses then wrote down everything the LORD had said.
He got up early the next morning and built an altar at the foot of the mountain and set up twelve stone pillars representing the twelve tribes of Israel. 5 Then he sent young Israelite men, and they offered burnt offerings and sacrificed young bulls as fellowship offeringsa to the LORD. 6 Moses took half of the blood and put it in bowls, and the other half he sprinkled on the altar. 7 Then he took the Book of the Covenant and read it to the people. They responded, “We will do everything the LORD has said; we will obey.”
8 Moses then took the blood, sprinkled it on the people and said, “This is the blood of the covenant that the LORD has made with you in accordance with all these words.” --- Exodus 24:3-8 NIV
notice that christ is recalling the above image to his disciples. just as the previous covenant was sealed in blood, so will the new covenant be sealed in his blood. this is why john the baptist calls christ the lamb of god that takes away the sins of the world (john 1:29) for just as god had said in the old testament:
For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one's life. --- Leviticus 17:11 NIV
in the same way will christ pay the final sacrifice with his own blood. hence why in isaiah 53 describes him like a lamb led to the slaughter (isaiah 53:7) and outrightly calls him a guilt offering (isaiah 53:10)---the very offering offered by the jews to gain forgiveness of sin. the above is why christ repeatedly predicts his death and resurrection and goes so far as to say that it is absolutely necessary:
23 Jesus replied, “The hour has come for the Son of Man to be glorified. 24 Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. [...] 27 “Now my soul is troubled, and what shall I say? ‘Father, save me from this hour’? No, it was for this very reason I came to this hour. 28 Father, glorify your name!” Then a voice came from heaven, “I have glorified it, and will glorify it again.” 29 The crowd that was there and heard it said it had thundered; others said an angel had spoken to him. 30 Jesus said, “This voice was for your benefit, not mine. 31 Now is the time for judgment on this world; now the prince of this world will be driven out. 32 And I, when I am lifted up from the earth, will draw all people to myself.” 33 He said this to show the kind of death he was going to die. — John 12:23-24, 27-33 NIV
notice what the crowd says after jesus claims that he's going to die for the world. they answer him with: The crowd spoke up, "We have heard from the Law that the Christ will remain forever, so how can you say, 'The Son of Man must be lifted up'? --- John 12:34 NIV
so his audience clearly understood him as predicting his death and as we have seen earlier, he spoke of his death as one which would reconcile the world to god. so your revisionism certainly does not make sense of the words of christ. and of course following the commandments would save the person because the very words of god spoke of the death of christ before it occured.
certainly not pages and pages but rather only my post #95. this certainly is a discussion between you and me and i have shown how the islamic conception of forgiveness is faulty while having vindicated the christian conception. if you disagree with this, it is now your job to show how my post is at all wrong. look, i had asked you how the concept of original sin was at all relevant to what i had posted. in fact i repeatedly asked you to show this and you were unable to. time after time i simply asked you to quote my words and show how they all functioned under the premise of original sin and yet you were unable to do so. as such, if my post was not predicated on the matter of original sin at all, why then would i spend my time debating it when it wouldn't do anything for the posts that i had written. that said, you can however start a thread on the matter of original sin if you'd like to discuss this subject so badly.Sol i am not about to go through pages and pages of your interactions with Yahya. I said to you in my last post that this is now a discussion between me and you and not you and Yahya. It was you who was so eager to divert the topic in discussion and now i have agreed to do so.
Therefore start a point for discussion and we will let things flow from there.
i find it odd that until i had posted my refutation, pretty much all of the posts within this thread had to do with the article and now the muslim position is one which any talk of the article is being averted. what could have happened?
Last edited: