Actually the story of Abraham, his son, and the ram illustrates and explain the story of Christ. The story of Christ is hidden there and it explains it more fully.
Is the story of Christ being slaughtered by God's own creations in order for the blood atonement of sin so hidden that it is to be found NOWHERE in ANY teaching of ANY Prophet, Jesus or God?
Christ faith, suffering, death, and resurrection is played out by in the event by the three charachters of Abraham, his son, and the ram.
So now Abraham is a character? I thought he was a revered Prophet? Well he certainly is to Muslims
In it we see that God is loving and merciful. But we also see that his mercy does not mean cancelation of his justice. If someone deserve death, death will certainly occur.
We see mercy in a God who slaughters his only begotten son? What would the "mother of God" Mary think of such a thing?
God's mercy does not mean that God goes back to his word and cancel out his justice, the decrees he had released. It means that God gives the ram as a gift for ransom. So both his justice and his mercy are met, because they can not contradict each other, in fact they are really the same thing. His justice and his mercy are the samething which is that man be fully alive. Only the just as Abraham/son/ram story did not illustrate the perfect picture. It was an imperfect faith, imperfect death, imperfect resurrection, imperfect sacrifice, and imperfect life risen to. Yet, with all the imperfection, it pointed out to the perfect story which is that of the real Messaih/King/Sacrifice/Priest/Prophet. Notice that Christ embodies in himself all the event of Abraham/son and all the charachters. He also embodies and illustrate the unity of God's justice and his mercy as well as the unity of God's plan for humanity.
It is not historically correct to say that Jesus had come to die willingly and deliberately for the sins of men. We read in the Bible that he did NOT wish to die on the cross. For, when he knew that his enemies were plotting against his life, he declared that his
"soul was exceedingly sorrowful unto death", he asked his disciples to keep watch over him to protect him from his enemies and he prayed to God,
"Abba, Father, all things are possible unto Thee; take away this cup from me; nevertheless not what 1 will, but what Thou wilt." (Mark 14:36)
Secondly, we fail to see how the suffering and death of one man can wipe out the sins of others. It sounds something like the physician breaking his own head to cure the headache of his patients. The idea of substitutionary or vicarious sacrifice is illogical, meaningless and unjust.
Thirdly, the idea that shedding of blood is necessary to appease the Wrath of God has come into Christianity from the primitive man's image of God as an all-powerful demon. We see NO connection at all between sin and blood. What is necessary to wash away sin is not blood but repentance, remorse, persistent struggle against evil inclinations, development of greater sympathy for mankind and determination to carry out the Will of God as revealed to us through the prophets.
The Qur'an says:
"To God does not reach the flesh or the blood I of animals they sacrifice), but unto Him is acceptable righteousness on your part" (22:37)
The doctrine of the Atonement makes the First Person of Godhead into a blood-thirsty tyrant in order to demonstrate the self-sacrificing love of the Second Person. To a dispassionate critic, the sacrifice of the Second Person appears as much misplaced and meaningless as the demand of the First Person is cruel and sadistic.
Why would God have his own begotten son slaughtered by his own creations in order to abolish the sin of his own creations? No matter which way you put it, this is clearly a very troubling concept to say the least.
Arthur Weigall makes the following significant comment on the doctrine of the Atonement:
"We can no longer accept the appalling theological doctrine that for some mystic reason a propitiatory sacrifice was necessary. It outrages either our conception of God as Almighty or else our conception of Him as All-Loving. The famous Dr. Cruden believed that for the : purpose of this sacrifice 'Christ suffered dreadful pains inflicted by God', and this of course, is a standpoint which nauseates the modem mind and which may well be termed a hideous doctrine, not unconnected with the sadistic tendencies of primitive human nature. Actually, it is of pagan origin, being, indeed, perhaps the most obvious relic of heathendom in the Faith."
The Christian scheme of salvation is not only morally and rationally unsound, but it also has NO support of the words or teachings of Jesus. Jesus may be said to have suffered for the sins of men as you have quoted in a verse above in the sense that, in order to take them out of darkness into light, he incurred the wrath of the evildoers and was tortured by them; but that does NOT mean that his death was an atonement for the sins of others and that only those who believe in his blood would be forgiven. Where does the verse state that? Clearly it does NOT.
So therefore those verses that you quoted CANNOT be used to prove your point because they do not prove that Jesus taught or said anything about the fact that his blood was necessery for the atonement of the inherited sin of mankind. But the verses and proof i have provided explicitly proves that sin is to be forgiven by the mercy of God alone and NOT by God slaughtering his son by the hands of his own creations just to forgiven a sin that mankind never committed in the first place.
Jesus had come to rescue men from sin by his teaching and the example of his religiously devoted life to the commands of God, and not by deliberately dying for them on the cross and offering his blood as a propitiation for their sins. When a young man came and asked him
"Good Master, what shall I do that I may inherit eternal life?" he mentioned NOTHING about his atoning sacrifice and the redeeming power of Iris blood. His reply was the same as that of every other prophet.
For he said: "Why callest thou me good? there is none good but one, that is, God; but if thou wilt enter into life, keep the commandments." (Matthew 19:17)
"Keep the commandments" that, according to Jesus, was the way to eternal life. Salvation could be gained by believing in God, eschewing evil and doing good, and not by accepting Jesus as the redeemer and believing in his blood atonement.
So the three points are that the dogma of the Atonement is unsound, for (1) man is not born in sin. (2) God does not require a price to forgive the sinners, and (3) the idea of substitutionary or vicarious sacrifice is unjust and cruel. By sinning we do NOT harm God, but ourselves.
The stain of sin on our souls CAN be removed, not by the suffering or death of any other person, whether the latter be willing or unwilling, but by our own repentance, turning away from evil and doing good. And so, when Adam, after the act of disobedience, repented and submitted himself completely to God, his sin was forgiven. Neither is the sin of Adam inherited by the children of Adam, nor did it require the suffering and death of Jesus Christ to be forgiven.
The truth is that Jesus did NOT die on the cross at all. The doctrine of the Atonement is an absolute denial of the Justice and Mercy of God. As i have already mentioned in my previous posts Islam TOTALLY rejects this dogma and declares that the forgiveness of sins cannot be obtained by the suffering and sacrifice of any other person, human or divine, but by the Grace of God and our own sincere and persistent efforts to fight against evil and do good:
(that no laden one shall bear another's load, and that man hath only that for which he maketh effort, and that his effort will be seen) (The Glorious Qur'un 53:38,40)
(Whosoever goeth right, it is only for the good of his own soul that he goeth right, and whosoever erreth, erreth only to its hurt. No laden soul can bear another's load) (17:15)
So therefore the fact that you assert that Jesus was sacrificed as a blood atonement for the sin of humanity is NOT consistant with or found in ANY words or teachings of ANY Prophet, Jesus or God but came from none other than Paul.