czgibson
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Greetings Muhammad,
Your last post was especially helpful in bringing me closer to an understanding of your views. In a similar way to the more general discussion of the existence of god, although I disagree with the Muslim view, I'm much closer to an understanding of how and why this view came about, and why people still believe it today. Similarly, on the specific question of the problem of evil, we have two contrary views, but I think I can understand why you feel your belief on this matter is justified. So, as I see it, there's no real need for any further discussion on the problem of evil - you've made your case clearly and effectively, so I'd like to thank you for your efforts.
There are one or two minor points in your last post I'd like to clear up, however. They could us slightly off-topic in this thread, but since they are all here I think it makes sense to talk about them here.
This makes it clearer, but it could certainly be very difficult for someone without the benefit of your guidance to understand this on their own. I know, for example, that the order of suras in the Qur'an does not correspond to the order in which they were revealed, so how is someone to tell which are the later suras that abrogate previous ones? I'm sure this must lead to a great deal of confusion. Muslims often say there are absolutely no mistakes in the Qur'an, but if the earlier sura has now been updated, surely that means it is mistaken?
OK, this lack of knowledge idea is perhaps a better way of expressing what I had in mind. If two people are having a debate, and one of the pleads lack of knowledge by saying "Allah knows best", in effect they have ended the debate, and their opponent can say what he likes, but the debate is over; the person who pleads lack of knowledge can say no more. Effectively, they have silenced the critic, as far as that particular debate is concerned.
I'm aware that the first two points here are off-topic, but I'm not keen to start new threads for each one, because I think they can be answered quite quickly.
Thanks again for your great help with these questions; one of my Muslim students today seemed impressed with my growing knowledge of Islam - it's mainly thanks to the people on this board.
Peace
Your last post was especially helpful in bringing me closer to an understanding of your views. In a similar way to the more general discussion of the existence of god, although I disagree with the Muslim view, I'm much closer to an understanding of how and why this view came about, and why people still believe it today. Similarly, on the specific question of the problem of evil, we have two contrary views, but I think I can understand why you feel your belief on this matter is justified. So, as I see it, there's no real need for any further discussion on the problem of evil - you've made your case clearly and effectively, so I'd like to thank you for your efforts.
There are one or two minor points in your last post I'd like to clear up, however. They could us slightly off-topic in this thread, but since they are all here I think it makes sense to talk about them here.
Muhammad said:
You are right by saying that there is a change, because the verse [2.62] has been abrogated by verse [3.85]
This makes it clearer, but it could certainly be very difficult for someone without the benefit of your guidance to understand this on their own. I know, for example, that the order of suras in the Qur'an does not correspond to the order in which they were revealed, so how is someone to tell which are the later suras that abrogate previous ones? I'm sure this must lead to a great deal of confusion. Muslims often say there are absolutely no mistakes in the Qur'an, but if the earlier sura has now been updated, surely that means it is mistaken?
Yes, Buddhists are atheists, although some of them believe in heaven and hell, but in a slightly different way from the way members of the Western monotheistic traditions do. "Prayer" in the Buddhist sense is quite different from prayer in the sense that you may have met it before. As I said, the bodhisattvas that Buddhists pray "to" are unable to help in any way; they are simply used as a focus for the person praying, in the hope that by concentrating the mind on them, some of the perceived wisdom or dedication of the bodhisattva may rub off on them.I did not know that Buddhists were atheists, so I guess I misunderstood what you meant. However, it seems quite strange to me because 'prayer' is usually directed to a God and it is usually an act to request help of some kind, therefore if the idols cannot provide help, as you stated, then why are they being prayed to?
Yes, there's certainly an element of modesty in the phrase, but I believe it can be used deviously. For example, I've sometimes heard a Muslim person make very outspoken, controversial comments, but then say "And Allah knows best" as a kind of precaution. Now, I can pretty much see the sense in this, but I think the phrase can end up sounding meaningless in the light of what's gone before.
If we look at its use in specific contexts then we may understand it better – firstly, let us remember that Islam is a complete religion, and all aspects of religion and all related important issues will of course be explicable, but it may not explain everything down to the bone with regards to topics like creation of the universe or the case of the dinosaurs etc. because such things are not key factors in the implementation of Islam.
So if we were discussing an issue of religion, a person who stated that they had “limited knowledge of the subject” would simply mean just that, which does not automatically imply you can’t talk about it if the person were willing to go and find out and if it were possible to find out. I think it more a modest assertion rather than an argumentative strategy!
And if we were talking about existence of dinosaurs for example, I think there would be little to discuss in light of Islamic evidence, therefore the discussion would cease whether the phrase were used or not. If one decided not to talk about it, it wouldn't be due to the fact that there was something to hide but simply due to lack of knowledge.
OK, this lack of knowledge idea is perhaps a better way of expressing what I had in mind. If two people are having a debate, and one of the pleads lack of knowledge by saying "Allah knows best", in effect they have ended the debate, and their opponent can say what he likes, but the debate is over; the person who pleads lack of knowledge can say no more. Effectively, they have silenced the critic, as far as that particular debate is concerned.
I'm aware that the first two points here are off-topic, but I'm not keen to start new threads for each one, because I think they can be answered quite quickly.
Thanks again for your great help with these questions; one of my Muslim students today seemed impressed with my growing knowledge of Islam - it's mainly thanks to the people on this board.

Peace