This is a rather curious idea - does the Qu'ran NEVER describe sin, tell us what it is or are we left to guess? Surely, you cannot think that when sinful acts are described the Bible is recommending them?
It is true that the Bible records sins against the prophets - why is this unacceptable in Islam? If they did not commit sin then does that mean they are guaranteed a place in heaven since they have no sins to atone for? I cannot recall this bit about Jesus commanding murder, can you give us a reference?
lol are you sure thats all the bible describes? I've made a thread about verses in the bible that many are ignorant of, its gone for mod approval
Allah sends His perfect message to prophets to preach, would it make sense that the man He has chosen for the job is a sinner himself? they have to set an example many people, indulging in major sins will give them no credibility
I know what the usual reason Muslim's give or one might say explain away what is obvious. What I asked was where is the scriptural warrant for it? Since you are interested in Bible verses there are a few that describe an incident where a donkey spoke at God's direction (see if you can find it). Why would God limit himself in this way and I find it an odd idea that you imply I think that only prophets can say anything of truth or worth?
Question - I notice again the claim that prophets are free of sin. Can anyone give us a a few references from the Qu'ran where this is stated?
Allah sends His perfect message to prophets to preach, would it make sense that the man He has chosen for the job is a sinner himself? they have to set an example many people, indulging in major sins will give them no credibility
So, how can they be a model for me? Quite simply, they aren't. I cannot identify with a person who not only didn't sin, but who never even faced the temptation to sin. Such a person, including the Jesus of Islam, does not even know my life and their guidance is meaningless. The Christian Jesus on the other hand, was faced with temptation and, not as God, but as a human being showed that a man could live a life fully submitted to God. I may not have always done so, but his walk and testimony tells me that it is possible, so when I stumble he encourages me in the way the the Jesus of Islam does not, to get up and try to submit to God again.because sin (khatee’ah, pl. khataayaa) is impossible in the case of the Messengers.
I have received guidance from imperfect people all of my life. I learned out to parent from my imperfect parents. I learned how to play the piano from my imperfect piano teachers. I first learned about God and the holy life we are all called to from imperfect people who I might have originally seen as perfect, but in time learned they are not. When I realized that they were not, I was actually buoyed up in my walk with God by realizing that they too struggled with some of the same things that I did, but relied on God to help them overcome and master those struggles. This has helped me to leave behind some of those sins that once ensnared me. Muslims here often complain that if Jesus was God then his suffering on the cross wasn't real. But I find that it is in humanness that his suffering is indeed very much real. The same is true of dealing with sin. If the prophets, as was reported above, are incapable of sinning, then it isn't just that they didn't sin, but that there was no possibility of them sinning. [/SIZE]So, how can they be a model for me? Quite simply, they aren't. I cannot identify with a person who not only didn't sin, but who never even faced the temptation to sin. Such a person, including the Jesus of Islam, does not even know my life and their guidance is meaningless. The Christian Jesus on the other hand, was faced with temptation and, not as God, but as a human being showed that a man could live a life fully submitted to God. I may not have always done so, but his walk and testimony tells me that it is possible, so when I stumble he encourages me in the way the the Jesus of Islam does not, to get up and try to submit to God again.
Better yet you tell me how what you have learned from sins? let's say a man sent to warn against the sins of the flesh by committing sins of the flesh himself-- So that centuries later you can incorporate lewd acts and say that God made them ok, look at this alleged righteous man he sent who himself is a sinner.. everyone pls go ahead and sleep with your daughters or other men?Now, you say that they set a credible example for you. Please help me to understand how their example is credible and applicable to your life if, in fact, they do not even face the possibility of sinning that are do? Their example seems no more helpful to my life than does a child who attempts to copy superman by jumping off a roof wearing blue pajamas and a cape. But I accept that you say they help yours, can you share with me how?
No. I get your point with that. Or, maybe I should say, I wouldn't believe them at first. If I saw a change in their life, that transformation might be the just the sign that I needed to believe that God was at work in them. It would make their message all the more credible.^Would you accept a divine message from someone who has a past of major sins?
not just that, would you believe them if they told you they were prophets sent from god?
Is this your personal view or a tenet of Islam? Does Islam believe that it is the normal course of human existence to live without being influenced by sin? I thought that Islam taughtτhε ṿαlε'ṡ lïlÿ;1320965 said:It isn't being super-human to try and live a righteous life..
all the best
τhε ṿαlε'ṡ lïlÿ;1320951 said:وَمَا أُبَرِّئُ نَفْسِي إِنَّ النَّفْسَ لأَمَّارَةٌ بِالسُّوءِ إِلاَّ مَا رَحِمَ رَبِّيَ إِنَّ رَبِّي غَفُورٌ رَّحِيمٌ {[/SIZE]قَالَ رَبِّ بِمَا أَغْوَيْتَنِي لأُزَيِّنَنَّ لَهُمْ فِي الأَرْضِ وَلأُغْوِيَنَّهُمْ أَجْمَعِينَ {39}
[SIZE=-1][Pickthal 15:39] He said: My Lord! Because Thou hast sent me astray, I verily shall adorn the path of error for them in the earth, and shall mislead them every one,[/SIZE]
I am not aware of this, can you offer some evidence? Do you have say a copy of the Bible before it was allegedly corrupted so we can check?
Is this your personal view or a tenet of Islam? Does Islam believe that it is the normal course of human existence to live without being influenced by sin? I thought that Islam taught
No. I get your point with that. Or, maybe I should say, I wouldn't believe them at first. If I saw a change in their life, that transformation might be the just the sign that I needed to believe that God was at work in them. It would make their message all the more credible.
You did. And I did. But even in context they still leave me with the same question in response to your assertion that "It isn't being super-human to try and live a righteous life." It seems that it is just that. All human beings left to their own will be led into sin, only those that have some special dispensation from Allah will escape that snare. Thus, the normal human life is filled with sin, and only someone who has some outside help is able to live a sinless life. That's what I read in the context of what you provided.τhε ṿαlε'ṡ lïlÿ;1320977 said:Do read the verses in context please-- I wrote them in context so you wouldn't handpick the verse you want and ignore the rest!
thank you
In the world that I observe both are rare. And both are to be celebrated. This is another point where ultimately we are going to disagree, but I appreciate the way you've simply shared your understanding without casting dispersions on those who see differently. I'm sure I'll have more similar questions another time, but thanks for your helpfulness today in better understanding where Islam is coming from.Any man can have a bad past then completly change, but can a man show such consistency and be sinless all his life?
You did. And I did. But even in context they still leave me with the same question in response to your assertion that "It isn't being super-human to try and live a righteous life." It seems that it is just that. All human beings left to their own will be led into sin, only those that have some special dispensation from Allah will escape that snare. Thus, the normal human life is filled with sin, and only someone who has some outside help is able to live a sinless life. That's what I read in the context of what you provided.
Scriptual warrant? We have the whole of prophet muhammad's life recorded - find one instance where he commited a major sin.
How does this limit god?
Prophets were the most trustworthy people on earth, they all possessed good qualities as they were instructed directly by Allah to spread His message. If you read about prophet Muhammad before he was given prophethood - he still had never engaged in any major sins and was unique compared to the rest of the arabs at the time.
τhε ṿαlε'ṡ lïlÿ;1320997 said:then you must have read this as well:
Pickthal 15:42Lo! as for My slaves, thou hast no power over any of them save such of the froward as follow thee, indeed one Must seek guidance but once you are guided, satan has no power of you!
I see that this has some weight in the argument but if we read on it says "you (Satan) shall have no power over my servants, only sinners who follow you. They are all destined for hell"" So 'servants' you imply must mean just the prophets and the rests of us are sinners without hope of any kind?
No offense but this is the funniest quote of the week.What is the benefit in music? To me it is just a waste of time, and with music, most of the time there comes too many bad side effects with it.
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