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So, what is halal and what is haraam actually has changed over time? Or are you only saying that it may change from one prophet to the next?
So, what is halal and what is haraam actually has changed over time? Or are you only saying that it may change from one prophet to the next?
So, do Muslim believe that morality changes? If so, what causes those changes? Is it cultural or what?
If morality doesn't change, then why would what is halal/haraam change?
That part actually makes some sense. It does make morality relative, and I have some concerns because I value absolutism with regard to morality. But how I understand you mean this is equivalent to Jesus' statement, "The Sabbath was made for man, not man for the Sabbath." which I've always interpreted to mean that behind the Law is a higher order at work that the Law is only a tool to direct us to. That which it is directing us to is God himself. On occassion, it isn't that the law is wrong, but that keepiing the law in too strict of an interpretation can lead to accomplishing the wrong that the law was actually seeking to avoid.Some of the principles that scholars use in fiqh (jurisprudence) are:
- "Necessity makes the unlawful lawful"
- “That which was made permissible for a reason, becomes impermissible by the absence of that reason.”
Thus, halal/haram may change according to necessity. For instance, if you were dying of hunger and the only food available for you to eat was pork, then that pork would become halal for you until the harm has been averted, after which it would immediately become haraam again.
Salaam
simple answer Allah swt decides. The last prophet was Muhammad pbuh who brought the last revelation. So Morality isnt going to change - the prophet pbuh also said that the Muslim Ummah is the last Ummah (nation of believers).
so morality wont change in the future as Allah has given the final messege.
peace.
Maybe I should have put my question in the past tense. Does Islam believe that what is haraam and what is halal is the same today as it has always been? (Save unique situations such as the examples of emergency situations that Osman gave above.)
On occassion, it isn't that the law is wrong, but that keepiing the law in too strict of an interpretation can lead to accomplishing the wrong that the law was actually seeking to avoid.
How am I doing?
What I meant was charity is a core pillar of both sharia and Islam. And with that aspect alongside the others helps to create the perfect system.If sharia governs how much you give and when to a charity- it is no longer charity.
Homosexuality = no benefit to society.Sharia is not the universal answer-One's societies evils is not necessarily anothers- homosexuality and 2 consenting adults, marriage of grown men to 6 year olds
There is no punishment in sharia for the victim of a rape.The punishments are generally too severe- stoning or lasing the rape victim,
Honour killings are haram (forbidden) in Islam.honor killing of the victim,
4 witnesses regardless of gender FOR ADULTERY NOT RAPE.4 witnesses needed if women
Muslims pay more taxes in a sharia state. Non-muslims pay a lot less taxes (even jizya tax [that special tax] isn't much and that goes to funding the military!).If one religious group Christians and Jews has to pay and another Muslimsdoes not- that is unjust. You know that special tax.
Are you saying that in countries where there is sharia law there is no underage marriage, honor killings? I have read that the punishment if there is punishment is so minimal, just a few months, much less then if you steal LOL!! What is going on in Jordan with all the honor killings, why hasn't it been stopped as Jordan is an Islamic country?
Name me one benefit of homosexuality that is not present in hetero.yes there is a point here.
Does homosexuality hurt society when it is between consenting adults?
Both are maximum punishment and both require a trial...in a court room. There are a lot of specifics involved that tbh I don't have time to teach youI think cutting off hands for the crime of theft and death for leaving Islam is a bit severe?
No doubt some music can lead to lewd behavior, but I think it is a stretch to say that such activity justifies the prohibition. If that was legitimate rationale, why are there not similar prohibitions against books, magazine, movies that likewise cause people to do lewd behavior? There
For cutting off hands:
1) The item stole has to be worth a certain amount (last time I checked, it had to around $3+)
2) It cannot be food.
3) If the item is given back, no punishment is carried out
4) The theif has to be sane, adult and muslim (hudd/harsh punishments only apply to muslims)
5) Mens and actus reas has to be established
6) You have to convince the judge.
There are some other criteria that has to be met but I cannot remember them all off the top of my head.
What's the difference between a 'parental' type system and a benevolent dictator/enlightened absolutist?Sharia is therefore more akin to a parental or autocratic system (as opposed to say a democracy or dictatorship) in that it the laws are there for the betterment of society.
What's the difference between a 'parental' type system and a benevolent dictator/enlightened absolutist?
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