truthseeker63's Corner

Re: What is God's greatest creation in your view ?

Oooh, is it too late to change my mind? because I likes this ^... I adopt the same answer :)

Thank you sis.

Scimi

Masha Allah. Jazak Allah khayr brother :thumbs_up


Allah emphasises the worth of a mosquito as being of more worth to HIM than this dunya in the holy Quran...

I've never heard this bro. Where did you read it?
 
Re: Why does Louis Farrakhan and his Nation of Islam sect think that God/Allah/The Cr

Well by that logic should Jews hate all Germans because of Hitler and the Nazi Party ? Should the Chinese hate all the Japanese because of World War 2 ? Should the Irish hate all the English or all the British ?

perhaps they should? Who knows, ask a Jew, I cant answer.

No where have I said that nation of islam is part of ummah.
 
Re: Why does Louis Farrakhan and his Nation of Islam sect think that God/Allah/The Cr


[TD="width: 100%"]
Message to the BlackmanCHAPTER 117THE DAY OF AMERICAN'S DOWNFALL

1 Allah manifests the fall of America. He desires to make America fall as a warning to her brothers in Europe. White Americans and Germans -- Allah has taught me -- are the most wicked of the white race. The wicked deeds that have been performed and are still being performed by white Americans upon the so-called Negroes (their slaves) are the worst in the annals of history.
[/TD]
 
Re: Why does Louis Farrakhan and his Nation of Islam sect think that God/Allah/The Cr

I hate how this deviant group associates itself with Islam, their beliefs are full of so much kufr. Also their name is so misleading, more like Nation of Shayateen. :raging:
 
Re: What is God's greatest creation in your view ?

:sl:



Very true dear sister.

40_57-1.png


Pickthall
Assuredly the creation of the heavens and the earth is greater than the creation of mankind; but most of mankind know not. (40:57)

The creation of the heavens and earth is greater than the creation of mankind, but still, it does not say that the heavens and earth are the greatest creations. There could be something that is an even greater creation, e.g. heaven, hell - who knows. Or maybe heaven and earth are the greatest.

Allah knows best and indeed, only Allah knows at all, and it might be best not to take guesses, as the knowledge hasn't been given to us.

:sl:

Masha Allah, so true in terms of the complexity of the heavens and the earth. It didn't even occur to me that truthseeker might've meant anything other than what is in this world. Jazaki Allah khayr for making me think sis.
 
Re: Why I love God

Masha Allah, we must love Allah more than anything, the Prophets included.
 
Myth Number Four: I still love my spouse.

Myth Number Four: I still love my spouse.
No, you don't.
I don't know how anyone can say this with a straight face. If you were really in love with your spouse, you wouldn't be having sex with other people. And even if you were no longer passionately in love, if you had even the slightest concern or regard for the person you're married to, you wouldn't deceive them in such a disrespectful, dishonourable way. If you really loved them, you would respect them enough to be honest with them about your feelings, even if it means an uncomfortable situation or possibly a divorce. Lie to yourself all you like, but adultery means the irretrievable loss of love, and consequently, the loss of any basis you might have had for being married.
There's no end to the excuses adulterers will make for themselves, probably because deep down, no one wants to admit that they're immoral or making serious errors of judgement. Maybe if we shattered the myths about what adultery is and why it happens, they wouldn't be able to hide behind excuses anymore and would have to face the truth about how they choose to live their life. Without that "moral" sanction, without their myths to back them up, I wonder how many of them would still have the courage to cheat.

http://www.andtheylivedhappilyeverafter.com/63.htm

Does anyone agree with this because I do ?
 
Re: Why I love God

As'Salaamu Alaaykum - Peace be upon you truthseeker63

I don't understand why Atheists hate God so much ?

Well, there are many reasons I believe, that they don't wish to follow 'rules' whereas they're following their own rules..the athiest's i've come across believe 'thiests's' don't think for them self rather have rules made for them and choose to be controlled. which is ofcourse refutable. There may be more, hopefully someone can add to it.

The Qur'aan asks us to think for ourselves many times.

We all live under a law of the gov, either we follow it or disobey it and deal with the consequences. Similarly we live on this earth, God has told us how we should live, as man knew not. Some choose to obey the commands of their lord while others choose to follow their desires and free will to do whatever they want, while not realising there are consequences they'll have to face and evidently fail to realise they are the ones who aren't thinking for themselves.

Free will..They choose to follow their own man made ways and desires. and perhaps the rest you can speak to an athiest about.

Also my question is should we love God more then any of the Prophets ?

Well, yes as he is the creator of the righteous prophets..creator of everything as you've mentioned above, we have no reason to not put him first, and secondly because the prophet's loved God especially when they all taught the importance of the oneness of God Allmighty, they spread their message and did everything for the sake of God.


Say (O Muhammad صلى الله عليه وسلم to mankind): "If you (really) love Allah then follow me (i.e. accept Islamic Monotheism, follow the Qur'an and the Sunnah), Allah will love you and forgive you your sins. And Allah is Oft-Forgiving, Most Merciful."
[Al Qur'aan 3:31]

Also why do many Atheists say that God hates Women ?

Well, i'm not sure entirely so it's best if you ask an athiest individual yourself and see if his view matches up with the teachings of the Qur'aan and the teachings of the prophet Muhammad (peace and blessings of God be unto him), because Islaam definitely does NOT hate women nor does it teach to hate a women.

Maybe they've come across bad experiences..

Hopefully someone can post up a better response than myself inshaa'Allaah..
 
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If a married person commits adultery and they many years later are accused of adulter

If a married person commits adultery and they many years later are accused of adultery by one person they never met in their life and the person doesn't have 4 or four witnessess and they go to a Sharia Court should the person who commited adultery admit confess or tell the Judge they did it even if there is no evidence or proof they did it but they know in their mind that they did it ? The reason I ask this question is because I thought that lying was a sin in Islam but I was always told that Muslims try to hide cover up or keep their sins secret if so is it haram to lie to try to save your life ? Thee are people out there who would lie about commiting adultery. I always was told that telling a white lie is not a sin is it halal ? Also please answer me this question if a Man was beating his Wife next door and or trying to kill her or attack her and this Woman came to your door to hide from him and you let her hide then her Husband comes to the door and asks where is his Wife is would you lie to him or tell the truth ? If you lived in Europe during World War 2 and a Jewish Family wanted to hide in your home and you let them and then the Nazis come to the door and asked you if you allowing Jews to hide in your home would you lie to the Nazis ?

http://quran.com/search?q=Lie

http://www.searchtruth.com/searchHa...k=&start=0&records_display=10&search_word=all


Islam

In Islam, confession, or declaration to be more precise, of faith is one of the five pillars of Islam (see Shahadah) and is recited a minimum of nine times daily as part of each unit (raka'ah) of the five daily prayers (see salat): a minimum of seventeen raka'at are performed daily, with the shahadah recited after every two.
The act of seeking forgiveness for sins from God is called Istighfar. As in Judaism, confession of sins is made directly to God and not through man (except in asking for forgiveness of the victim of the sin). It is taught sins are to be kept to oneself to seek individual forgiveness from God.Allah Almighty forgive those who seek his forgiveness and commit to themselves not to do the sin again. Though some sins in which some other person is involved are not forgiven unless that person forgives you so we should ask them to forgive us as well so God forgive us.[SUP][20][/SUP][SUP][21][/SUP]


http://en.wikipedia.org/wiki/Confession



comes to the door
 
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Re: If a married person commits adultery and they many years later are accused of adu

My question is it ever moral to lie ?
 
Where there any Witnessess besides Prophet Muhammad peace and blessings be upon him ?

Where there any Witnessess besides Prophet Muhammad peace and blessings be upon him did anyone else Witness the Angel Gabriel contacting the Prophet Muhammad or is the story like the Apostle Paul who no witnessess besides himself to his vision of Jesus can anyone here quote from the Hadith ?

http://www.searchtruth.com/searchHadith.php
 
Why do many Western Christians think the Jews are superior to Gentiles ?

Why do many Western Christians think the Jews are superior to Gentiles or superior to Non Jews ? They call the Jews God's chosen people/God's people why ? What makes the Jews so special compared to the Germans or to Arabs or to Black people ?

The Weight of Tradition: Why Judaism is Not Like Other Religions
By Mark Weber


Many critics of Israel and its policies make a sharp distinction between Israel and its state ideology, Zionism, on the one hand, and Judaism, or the Jewish religious tradition and outlook, on the other.
Anti-Zionist groups, with names such as “Jewish Voice for Peace” or “Jews for Justice for Palestinians,” and anti-Zionist periodicals such as The Washington Report on Middle East Affairs, emphasize humanistic aspects of the Jewish tradition. They urge Jews to reject Zionism and instead embrace humanistic features of Judaism. Such groups, while critical of Israel and its policies, take the view that the Jewish community has played a basically positive role in society, but that sometime in the twentieth century most Jews somehow jumped the track by embracing Zionism and its aggressive ethnic nationalism.
In fact, the often cruel and arrogant policies of Israel, and the often arrogant attitudes of what is called the “Israel Lobby,” the Jewish lobby, or the organized Jewish community, are not an aberration, but rather are deeply rooted in Jewish religious writings and in centuries of Jewish tradition.
Most people prefer pleasant myths to unpleasant truths, and prefer to believe what is most comfortable and agreeable. That’s one reason why so many of us like to think that all religions share common humanistic core values, and are all striving, each in its own way, toward the same ultimate truth.
But Judaism is not just “another religion.” It’s unique among the world’s major religions. The core values and ethos of Judaism are markedly unlike those of Christianity, Islam, and the other great faiths.
Christians believe that Jesus suffered and died for all people, and Christians are called upon to spread the Christian message to humanity. In the same way, Muslims believe that the message of the Koran is meant for all humanity, and they are called upon to bring everyone to Islam.
But that’s not the message of Judaism. Its teachings are not meant for all people. Its morality is not universal. Judaism is a religion for one particular people. The Jewish religion is based not on a relationship between God and humanity, but rather on a “covenant,” or contract, between God and a “chosen” people -- the community known as the Jews, the Jewish People, the Israelites, the Hebrews, or the “People of Israel.”
One major reason why the role of the organized Jewish community is a problem in our society is because most American Jews manifest a strong loyalty to a foreign country, Israel, that since its founding in 1948 has been embroiled in seemingly endless crises and conflicts with its neighbors. But there is another reason.
The role of the Jewish community is also a harmful one because Jews are encouraged to regard themselves as separate from the rest of humanity, and as members of a community with interests quite distinct from those of everyone else. This “Us vs. Them” attitude -- this mindset that sees Jews as dis­tinct from the rest of humanity, and which views non-Jews with distrust -- is rooted in the Jewish religion, and in centuries of tradition.
Christians are supposed to live their lives in accord with the Bible, and especially the teachings of Jesus as laid out in the four Gospels of the New Testament, just as Muslims are called upon to live their lives in accord with the Koran. Similarly, Jews are supposed to lives their lives in accord with the principles laid out in the Hebrew scriptures, the “Tanakh,” which is also known as the Old Testament. These writings tell how Jews should think of themselves, and how they should interact with non-Jews.
A core message of the Hebrew scriptures is that Jews are a divinely “chosen” people -- a unique community distinct from the rest of humanity. In the book of Deuteronomy, for example, we read: “For you are a people holy to the Lord your God. The Lord your God has chosen you to be a people for his own possession, out of all the peoples that are on the face of the earth.” /1
The Jewish scriptures also refer to Jews or Hebrews as a “People that Shall Dwell Alone,” or, in another translation, as “a people dwelling alone, and not reckoning itself among the nations.” In the book of Exodus, we read of the Jews as a people “distinct ... from all other people that are upon the face of the earth.” / 2
The scriptures also explain that if Jews uphold the “covenant,” and maintain their separateness from all others, they will be rewarded with great wealth and power over other peoples. In the book of Deuteronomy, Jews are promised that God “will set you high above all the nations of the earth,” and that “All the people of the earth shall see that you are called by the name of the Lord, and they shall be afraid of you.” In another passage God tells the Jews: “For the Lord your God will bless you, as he promised you, and you shall lend to many nations, but you shall not borrow; and you shall rule over many nations, but they shall not rule over you.” / 3
In the book of Genesis, we read: “May God give you of the dew of heaven, and of the fatness of the earth, and plenty of grain and wine. Let peoples serve you, and nations bow down to you.” In another passage in the book of Deuteronomy, God promises to Jews “to give you, with great and goodly cities, which you did not build, and houses full of all good things, which you did not fill, and cisterns hewn out, which you did not hew, and vineyards and olive trees, which you did not plant…” / 4
In the book of Isaiah, we read: “Foreigners shall build up your walls, and their kings shall minister to you ... For the nation and kingdom that will not serve you shall perish … The sons of those who oppressed you shall come bending low to you, and all who despised you shall bow down at your feet … Aliens shall stand and feed your flocks, foreigners shall be your plowmen and vinedressers … you shall eat the wealth of the nations, and in their riches you shall glory.” / 5
In the book of Joshua, we read: “I will give you a land on which you had not labored, and cities which you had not built, and you dwell therein; you eat the fruit of vineyards and olive yards which you did not plant.” And in the book of Psalms, God says to the Jews: “Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. You shall break them with a rod of iron, and dash them in pieces like a potter’s wheel.” / 6
In the book of Deuteronomy, Jews are promised: “Then the Lord will drive out all these nations before you, and you will dispossess nations greater and mightier than yourselves. Every place on which the sole of your foot treads shall be yours … No man shall be able to stand against you. The Lord your God will lay the fear of you and the dread of you upon all the land that you shall tread, as he promised you.” In another passage, we are told that God says to his chosen people: “This day I will begin to put the dread and fear of you upon the peoples that are under the whole heaven, who shall hear the report of you and shall tremble and be in anguish because of you.” / 7
The moral code laid out in the Hebrew scriptures commands one standard for the “chosen people,” and another for non-Jews. In keeping with this ethno-centric morality, Jews are told that they must discriminate against non-Jews. In the book of Deuteronomy, God commands the Jews: “You shall not lend upon interest to your brother, interest on money, interest on victuals, interest on anything that is lent for interest. To a foreigner [that is, a non-Jew] you may lend upon interest, but to your brother you shall not lend upon interest.” / 8
Many portions of the Hebrew scriptures -- especially the books of Joshua, Numbers, and Deuteronomy -- tell of genocidal mass killings of non-Jews. The Jewish God repeatedly calls on his chosen people to exterminate non-Jews. The Jewish scriptures are perhaps the oldest historical record anywhere of systematic genocide.
In the seventh chapter of the book of Deuteronomy, we read: “When the Lord your God brings you into the land which you are entering to take possession of it, and clears away many nations before you -- the Hittites, the Girga****es, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites -- seven nations greater and mightier than yourselves, and when the Lord your God gives them over to you, and you defeat them; then you must utterly destroy them; you shall make no covenant with them, and show no mercy to them … And you shall destroy all the peoples that the Lord your god will give over to you, your eye shall not pity them.” / 9
In the book of Esther, we read: “So the Jews struck down all their enemies with the sword, slaughtering, and destroying them, and did as they pleased to those who hated them. In the citadel of Susa the Jews killed and destroyed five hundred people … Now the other Jews who were in the king’s provinces also gathered to defend their lives, and gained relief from their enemies, and killed seventy-five thousand of those who hated them…” In another passage in Deuteronomy, we read: “And we captured all his cities at that time and utterly destroyed every city, men, women and children; we left none remaining; only the cattle we took as spoil for ourselves, with the booty of the cites which we captured.” / 10
In the twentieth chapter of the book of Deuteronomy, we read: “When you draw near a city to fight against it, offer terms of peace to it. And if the answer to you is peace and it opens to you, then all the people who are found in it shall do forced labor for you and shall serve you. But if it makes no peace with you, but makes war against you, then you shall besiege it; and when the Lord your God gives it into your hand you shall put all its males to the sword, but the women and the little ones, the cattle, and everything else in the city, all its spoil, you shall take as booty for yourselves; and you shall enjoy the spoil of your enemies, which the Lord your God has given you … But in the cities of these peoples that the Lord your God give you for an inheritance, you shall save alive nothing that breathes, but you shall utterly destroy them…” / 11
In the book of Joshua, we read this harrowing account:
“When Israel had finished slaughtering all the inhabitants of Ai in the open wilderness where they pursued them, and when all of them to the very last had fallen by the edge of the sword, all Israel returned to Ai, and attacked it with the edge of the sword. The total of those who fell that day, both men and women, was twelve thousand -- all the people of Ai. For Joshua did not draw back his hand, with which he stretched out the sword, until he had utterly destroyed all the inhabitants of Ai. Only the livestock and the spoil of that city Israel took as their booty, according to the word of the Lord that he had issued to Joshua. So Joshua burned Ai, and made it for ever a heap of ruins, as it is to this day.” / 12
In another chapter of the book of Joshua, we read: / 13
“And Joshua took Makkedah on that day, and struck it and its king with the edge of the sword; he utterly destroyed every person in it; he left no one remaining. And he did to the king of Makkedah, as he had done to the king of Jericho.
“Then Joshua passed on from Makkedah, and all Israel with him, to Libnah, and fought against Libnah. The Lord gave it also and its king into the hand of Israel; and he struck it with the edge of the sword, and every person in it; he left no one remaining in it; and he did to its king as he had done to the king of Jericho …
“So Joshua defeated the whole land, the hill country and the Negeb and the lowland and the slopes, and all their kings; he left no one remaining, but utterly destroyed all that breathed, as the Lord God of Israel commanded. And Joshua defeated them from Kadesh-barnea to Gaza, and all the country of Goshen, as far as Gibeon.”
Over the centuries there have, of course, been important changes in Jewish community attitudes and behavior. Jews today do not observe all the rules and commands laid down in their religious writings. For example, they do not put to death women caught in adultery, or kill anyone who works on the Sabbath, or put to death anyone who curses his father or mother. /14
All the same, the weight of tradition is a heavy one, especially when based on writings that are held to be sacred. Something of the attitude of separateness, chosenness and superiority laid out in the Hebrew scriptures persists to the present, and is manifest in policies of Israel, and of the organized Jewish community. /15
For some orthodox Jewish leaders, the “chosen people” is not just a superior or privileged group. They regard Jews and non-Jews as practically different species.
Rabbi Menachen Schneerson, the “Lubovitcher Rebbe” who headed the Chabad orthodox Jewish movement, and wielded great influence in Israel as well as in the US, explained: / 16
“The difference between a Jewish and a non-Jewish person stems from the common expression, `Let us differentiate.’ Thus, we do not have a case of profound change in which a person is merely on a superior level. Rather we have a case of `let us differentiate’ between totally different species. This is what needs to be said about the body: the body of a Jewish person is of a totally different quality from the body of [members] of all nations of the world … A non-Jew’s entire reality is only vanity. It is written, `And the strangers shall guard and feed your flocks’ (Isaiah 61:5). The entire creation [of a non-Jew] exists only for the sake of the Jews …”
Rabbi Kook the Elder, another influential and much revered Jewish leader, expressed a similar view: “The difference between a Jewish soul and the souls of non-Jews -- all of them in all different levels -- is greater and deeper than the difference between a human soul and the souls of cattle.” / 17
Rabbi Ovadia Yosef, one of Israel’s most prominent and influential Jewish religious leaders, says that non-Jews (Goyim) exist only to serve Jews. “Goyim were born only to serve us,” said Rabbi Yosef during a sermon in October 2010. “Without that, they have no place in the world -- only to serve the people of Israel.” /18
The view that Jews are a distinct people with a primary commitment to Israel and the Jewish community is forthrightly affirmed by Elliott Abrams, an American Jewish scholar who was President George W. Bush’s senior advisor for “global democratic strategy,” and in 2006 was a key advisor on Middle East affairs to the US Secretary of State. In his book Faith or Fear: How Jews Can Survive in Christian America, /19 he writes: “Outside the land of Israel, there can be no doubt that Jews, faithful to the covenant between God and Abraham, are to stand apart from the nations in which they live. It is the very nature of being Jewish to be apart -- except in Israel -- from the rest of the population." Judaism and the Jewish way of life,” writes Abrams, is not “entirely voluntary, for the Jew is born into a covenantal community with obligations to God.” Jews, he goes on, “are in a permanent covenant with God and with the land of Israel and its people. Their commitment will not weaken if the Israeli government pursues unpopular policies …”
The Jewish sense of alienation from, and abiding distrust of, non-Jews is also manifest in a remarkable essay published in 2002 in the Forward, the prominent Jewish community weekly. Entitled “We’re Right, the Whole World’s Wrong,” it is written by Rabbi Dov Fischer, an attorney and a member of the Jewish Community Relations Committee of the Jewish Federation of Los Angeles. / 20 Rabbi Fischer is also national vice president of the Zionist Organization of America. He is thus not an obscure or semi-literate scribbler, but rather an influential Jewish community figure. And this piece did not appear in some marginal periodical, but rather in what is perhaps the most literate and thoughtful Jewish weekly in America, and certainly one of the most influential.
In his essay, Rabbi Fischer tells readers: “If we Jews are anything, we are a people of history … Our history provides the strength to know that we can be right and the whole world wrong.” He goes on:
“We were right, and the whole world was wrong. The Crusades. The blood libels and the Talmud burnings in England and France, leading those nations to expel Jews for centuries. The Spanish and Portuguese Inquisition. The ghettos and the Mortara case in Italy. Dreyfus in France. Beilis in Russia and a century’s persecution of Soviet Jewry. The Holocaust. Kurt Waldheim in Austria. Each time, Europe stood by silently -- or actively participated in murdering us -- and we alone were right, and the whole world was wrong.
“Today, once again, we alone are right and the whole world is wrong. The Arabs, the Russians, the Africans, the Vatican proffer their aggregated insights into and accumulated knowledge of the ethics of massacre. And the Europeans. Although we appreciate the half-century of West European democracy more than we appreciated the prior millennia of European brutality, we recognize who they are, what they have done -- and what’s what. ...
“We remember that the food they [Europeans] eat is grown from soil fertilized by 2,000 years of Jewish blood they have sprinkled onto it. Atavistic Jew-hatred lingers in the air into which the ashes rose from the crematoria... Yes, once again, we are right and the whole world is wrong. It doesn’t change a thing, but after 25 centuries it’s nice to know.”
Time and again in history, Jews have wielded great power to further group interests that are separate from, and often contrary to, those of the non-Jewish populations among whom they live. This creates an inherently unjust and unstable situation that all too often has ended tragically in violent conflict between Jews and non-Jews.
In our age, the seemingly intractable Middle East conflict is more than just a problem of Zionism or politics, or a dispute over land. Israel’s often arrogant policies, and especially its inhumane treatment of non-Jews, have roots in centuries-old attitudes that are laid out in ancient Jewish religious writings.





Notes
  1. Deuteronomy 7:6 and 14:2.
  2. Numbers 23:9; Exodus 33:16.
  3. Deuteronomy 28: 1, 10; 15: 6.
  4. Genesis 27: 28-29; Deuteronomy 6: 10-11.
  5. Isaiah 60: 10-14; Isaiah 61: 5-6.
  6. Joshua 24:13; Psalms 2:8.
  7. Deuteronomy 11: 23, 25: 2: 25.
  8. Deuteronomy 23:19-20.
  9. Deuteronomy 7: 2, 16.
  10. Esther 9:2, 5; Deut . 2:34.
  11. Deuteronomy 20: 10-14, 16-17.
  12. Joshua 8: 24-27.
  13. Joshua 10: 26-40
  14. Leviticus 20:10; Deuteronomy 22: 20-21 / Exodus 31: 15; Exodus 35: 2 / Exodus 21: 17; Leviticus 20: 9.
  15. Israel Shahak, a Jewish scholar who for years was a professor at Hebrew University in Jerusalem, provides striking examples of this in modern-day Israel in his eye-opening book, Jewish History, Jewish Religion, published first in 1994.
    ( http://www.biblebelievers.org.au/jewhis1.htm )
    (http://members.tripod.com/alabasters_archive/jewish_history.html)
  16. From the book by Schneerson, Gatherings of Conversations, published in 1965. Quoted in: Israel Shahak and Norton Mezvinsky, Jewish Fundamentalism (London: 1999), pp. 59-60.
    ( http://www.mailstar.net/shahak2.html )
    (http://members.tripod.com/alabasters_archive/jewish_fundamentalism.html)
    Also cited by Jewish scholar Allan C. Brownfeld in his review published in The Washington Report on Middle East Affairs, March 2000.
    ( http://www.washington-report.org/backissues/0300/0003105.html )
  17. Quoted in: Israel Shahak and Norton Mezvinsky, Jewish Fundamentalism (London: 1999), p. ix.
    ( http://www.mailstar.net/shahak2.html )
    (http://members.tripod.com/alabasters_archive/jewish_fundamentalism.html)
    Also cited by Jewish scholar Allan C. Brownfeld in his review published in The Washington Report on Middle East Affairs, March 2000.
    ( http://www.washington-report.org/backissues/0300/0003105.html )
  18. “Yosef: Gentiles exist only to serve Jews,” The Jerusalem Post (Israel), Oct. 18, 2010. (http://www.jpost.com/JewishWorld/JewishNews/Article.aspx?id=191782)
  19. Elliott Abrams, Faith or Fear: How Jews Can Survive in Christian America (New York: 1997), pp. 30, 145, 181.
  20. Dov Fischer, “We’re Right, the Whole World’s Wrong,” Forward (New York), April 19, 2002, p. 11.
    ( http://rabbidov.com/American Jews/wererightworldwrong.htm )
    Some of Fischer’s remarks here are gross distortions of history. For example, his mention of “a century’s persecution of Soviet Jewry” is a breathtaking falsehood. For one thing, the entire Soviet period lasted 72 years, not 100. And during at least some of that period, above all during the first ten years of the Soviet era, Jews wielded tremendous, if not dominant power. Rabbi Fischer seems to have forgotten such figures as Leon Trotsky, com­mander in chief of the young Soviet state’s Red Army, Grigori Zinoviev, head of the Communist International, and Yakov Sverdlov, the first Soviet president. (See: M. Weber, “The Jewish Role in the Bolshevik Revolution and Russia’s Early Soviet Regime,” The Journal of Historical Review, Jan.-Feb. 1994. (http://www.ihr.org/jhr/v14/v14n1p-4_Weber.html )
- July-August 2009. Revised October 2010​


http://www.ihr.org/judaism0709.html


[h=3]Free Speech - December 1998 - Volume IV, Number 12[/h]
[h=1]How It Fits Together[/h][h=2]by Dr. William Pierce[/h]
Why is this? Why are Jews more racially conscious than anyone else? Why are they so much more ready to collaborate with each other than members of other groups? Part of the reason is in their religion. It is an ethnocentric religion, a racist religion. Whereas Christianity and Islam, for example, are universalist religions, religions for anyone who chooses to believe in them, Judaism is not. Judaism is a religion only for the Chosen People, only for the circumcised sons of Abraham. Jews are defined in terms of their bloodline, not in terms of their faith, which is why non-religious Jews like Freud or Trotsky or even Marx, the father of atheistic communism, are considered just as much Jews as the most pious synagogue-goer, with sidelocks and yarmulke. The non-religious Jews don't believe the hocus-pocus in their Torah, or Old Testament, but they nevertheless are steeped in the folklore and traditions of Judaism. They are as familiar as their religious cousins are with the claims that Jews are a Chosen People, destined to own all of the world's wealth and be waited on hand and foot by non-Jews. And they are familiar with the tales of persecution, from the time of the pharaohs until the time of Hitler: with the tradition of being universally hated by all the other peoples of the world -- which is why they believe they are justified in avenging themselves on non-Jews whenever they have the opportunity.
I'll not spend any time quoting Bible verses to you today, but if you doubt what I've just told you about the religious basis for Jewish ethnocentrism, just read the Old Testament: especially the five books of Moses and the book of Isaiah. Study them carefully. Even the bowdlerized King James translation is pretty clear. If you really want to rub your nose in this subject, do some browsing in the Talmud -- or for a solid scientific treatment, read the books recently written by a real expert on the subject, California State University psychology professor Dr. Kevin MacDonald. All three of his books are available from National Vanguard Books, the sponsor of this program. Those books are subtitled Judaism as a Group Evolutionary Strategy, Toward an Evolutionary Theory of Anti-Semitism, and An Evolutionary Analysis of Jewish Involvement in Twentieth-Century Intellectual and Political Movements. Pretty heavy reading, but very convincing, very thorough. This tendency of the Jews to stick together, always to favor their fellow Jews over non-Jews, and to work for the interests of their tribe instead of just for their individual interests is a fact: a very enviable fact. It is the primary reason for their extraordinary level of wealth and power through the ages.

http://www.natvan.com/free-speech/fs9812b.html

Rabbi Avraham Yitzhak HaCohen Kook (1865-1935), was a preeminent Talmudic scholar and a Lurian Cabbalist.

"The difference between the Jewish soul, in all its independence, inner desires, longings, character and standing, and the soul of all the Gentiles, on all of their levels, is greater and deeper than the difference between the soul of a man and the soul of an animal, for the difference in the latter case is one of quantity, while the difference in the first case is one of essential quality." Rabbi Kook, quoted by Rabbi David Bar-Chayim (15)

http://www.come-and-hear.com/editor/gentile.html

from [SIZE=+1]The Jewish Religion: Its Influence Today[/SIZE]
by Elizabeth Dilling[h=1]VI.
JUDAISM NOT MONOTHEISTICo many Christians, Judaism is a monotheistic religion, based on belief in one Supreme Being and adherence to the Old Testament, with the Messiah still to come. This is not so.
Double-talk is the trade mark of Talmudic Judaism, called by Christ the "Synagogue of Satan." (Revelation 2:9, 3:9) Talmudists sanctimoniously declare that their devotion to "pure monotheism," or the "unity of God," precludes their belief in His Personality being Incarnate in Jesus Christ, His Son, and we Christians keep silent.
The Unity of God to which they refer is actually the oneness of the Pantheistic "en sof," a mass without a "Chief Engineer." This is the "unity of nature" in which the Pagans believed. For every form of spirit invocation, and for the deification of man, that is Judaistic Talmudism, a religion of polytheism, or many gods. Slyly, the polytheists say what they mean. We do not understand them.
Take any of the modem heresies, the "new" religions our tired Christians like to think were just evolved; you will find them all in Talmudism and its collection of ancient Old Testament paganism. The Jewish Cabala with its non-existence of evil, its deification of man, is a source book for modem "isms," the sources of which are largely unknown in modem times.
Turn to the Jewish Encyclopedia article on "Pharisees" (Exhibit 264) and the statements that when the God of Intelligence, the "anthropomorphic" God, was eliminated from the Bible by the Pharisees, "these used … the Angelogy and Demonology of the Pharisees … with the help of the Ma’aseh Bere**** and Ma’aseh Mercabah [Pagan rites to see the Sun God, Mithra, or Metatron, and learn the past and future] not only to amplify the Biblical account, but to remove from the Bible anthropomorphisms and similarly obnoxious verbiage concerning the Deity by referring them to angelic and intermediary powers [for instance Genesis 1:26] …"
In other words, the old mass of spirit or substance of which the universe is supposedly composed, god of the Pagans called pantheism, or god as the sum-of-nature, left spirits or "gods" of every phase of nature to be invoked by man himself. The "supreme" Sanhedrin 67b of the Talmud (Exhibit 78) boasts about the Rabbis being able to create calves by "studying the laws of creation, by means of which they created a third-grown calf and ate it." The Sefer Yezirah presumably does the trick if the Talmud fails!
And how they do other wonders! (See Exhibit 79) The "sages" are represented as gods indeed.
The claim is made in the Talmud (Sanhedrin 65bExhibit 72) that "Rabbah created a man," and this is followed by a long footnote on the use of the "Sefer (book) Yezirah," the Book of Creation, a part of the Cabalistic lore of Talmudism, and its derivation from Babylonian, and other occultism. Reference is made to Sanhedrin 67b where the claim mentioned above is made that by magic the rabbis created a calf and ate it. This is followed by supposedly turning a woman into an ass. (See Exhibit 80)
Creation by Hebrew letters is urged as a means of ascribing God's powers to asinine objects so as to dethrone Him and enthrone Man as the creator. This latter procedure is Pythagorean.
One thus is advised that: "In uttering a charm one generally expectorated" (Sanh. 101a, Exhibit 104); that "snakes and serpents may be charmed on the Sabbath." (Exhibit 105)
The dangers of Shabriri (a "demon of blindness") are pointed out, and reference made to repeating his name, each time dropping one letter until the demon "shrinks" away with the letters of his name, thus curing the blindness he causes. (Talmud, Abodah Zarah 12b, see Exhibit 176) The "cure" under "Abracadabra," is found in the Jewish Encyclopedia. (See Exhibit 281)
The Tetragranimaton (Y-H-W-H), the letters of the word Jehova (Hebrew lacks vowels), is reserved for summoning spirits and it is a "sin" for the unauthorized to use the word.
In the California Jewish Voice, and other current Jewish publications the word "God" is written "G-d" for this reason.
"The Tetragrammaton, the four-lettered Name of God was fully pronounced only by the Priests in the temple … Everywhere else it was pronounced 'Adonai.'" This refers to the time of the second temple when the Pharisees were in the ascendancy in Jerusalem. (See Talmud, Abodah Zarah l7b-18a. Exhibit 181)
Using the word as is is one of the "crimes" charged against Jesus (See Talmud, Sanhedrin 55b-56a, Exhibit 56). On this ground Jesus is called a "blasphemer" of this repugnant Pharisee pagan custom.
In Judaism, Ba’al Shem ("Master of the Name") is the sorcerer who uses this Name of God to make the demons mind him (See Exhibit 265), and the Judaistic branch, Chassidism (also spelled Hassidism) is built upon this sort of demonology. Baal Shem Tob is extolled for his activities by Rabbi Louis Finklestein in his work, The Pharisees. (See Exhibit 2 and Exhibit 3) The use of amulets to drive off Lilith, demoness of childbirth, and of the night, who collects "men's semen" to spawn demons, is part of current Pharisee demonology. (See Exhibit 287 for picture) By means of these demonistic devices [page 32] one may cause "terror diffused through the world … one's enemies set to tearing each other to pieces … cause anyone to perish." All this is part of the Cabala or demonology of the Pharisees called "the art of employing the knowledge of the hidden world in order to attain one's purpose .… One may thus easily make himself master of creation." (See Exhibit 285, from the Jewish Encyclopedia)

http://www.come-and-hear.com/dilling/chapt06.html
[/h]

Genocide Advocated by the Talmud
Minor Tractates. Soferim 15, Rule 10. This is the saying of Rabbi Simon ben Yohai: Tob shebe goyyim harog ("Even the best of the gentiles should all be killed").
This passage is from the original Hebrew of the Babylonian Talmud as quoted by the 1907 Jewish Encyclopedia, published by Funk and Wagnalls and compiled by Isidore Singer, under the entry, "Gentile," (p. 617).
This original Talmud passage has been concealed in translation. The Jewish Encyclopedia states that, "...in the various versions the reading has been altered, 'The best among the Egyptians' being generally substituted." In the Soncino version: "the best of the heathens" (Minor Tractates, Soferim 41a-b].
Israelis annually take part in a national pilgrimage to the grave of Simon ben Yohai, to honor this rabbi who advocated the extermination of non-Jews. (Jewish Press, June 9, 1989, p. 56B).
On Purim, Feb. 25, 1994, Israeli army officer Baruch Goldstein, an orthodox Jew from Brooklyn, massacred 40 Palestinian civilians, including children, while they knelt in prayer in a mosque. Goldstein was a disciple of the late Brooklyn Rabbi Meir Kahane, who told CBS News that his teaching that Arabs are "dogs" is derived "from the Talmud." (CBS 60 Minutes, "Kahane").
University of Jerusalem Prof. Ehud Sprinzak described Kahane and Goldstein's philosophy: "They believe it's God's will that they commit violence against goyim, a Hebrew term for non-Jews." (NY Daily News, Feb. 26, 1994, p. 5).
Rabbi Yitzhak Ginsburg declared, "We have to recognize that Jewish blood and the blood of a goy are not the same thing." (NY Times, June 6, 1989, p.5).
Rabbi Yaacov Perrin said, "One million Arabs are not worth a Jewish fingernail." (NY Daily News, Feb. 28, 1994, p.6).

http://www.revisionisthistory.org/talmudtruth.html

 
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Re: Where there any Witnessess besides Prophet Muhammad peace and blessings be upon h

Where there any Witnessess besides Prophet Muhammad peace and blessings be upon him did anyone else Witness the Angel Gabriel contacting the Prophet Muhammad
Narrated Abu Huraira: One day while the Prophet was sitting in the company of some people, (The angel) Gabriel came and asked, "What is faith?" Allah's Apostle replied, 'Faith is to believe in Allah, His angels, (the) meeting with Him, His Apostles, and to believe in Resurrection." Then he further asked, "What is Islam?" Allah's Apostle replied, "To worship Allah Alone and none else, to offer prayers perfectly to pay the compulsory charity (Zakat) and to observe fasts during the month of Ramadan." Then he further asked, "What is Ihsan (perfection)?" Allah's Apostle replied, "To worship Allah as if you see Him, and if you cannot achieve this state of devotion then you must consider that He is looking at you." Then he further asked, "When will the Hour be established?" Allah's Apostle replied, "The answerer has no better knowledge than the questioner. But I will inform you about its portents. 1. When a slave (lady) gives birth to her master. 2. When the shepherds of black camels start boasting and competing with others in the construction of higher buildings. And the Hour is one of five things which nobody knows except Allah. The Prophet then recited: "Verily, with Allah (Alone) is the knowledge of the Hour--." (31. 34) Then that man (Gabriel) left and the Prophet asked his companions to call him back, but they could not see him. Then the Prophet said, "That was Gabriel who came to teach the people their religion." Abu 'Abdullah said: He (the Prophet) considered all that as a part of faith. (Book #2, Hadith #47)

The revelation came to Prophet Muhammad in diverse ways, but I believe this was the only instance where Gabriel spoke to him in a manner that was perceivable to his companions. Notice that the angel appeared in the form of a man in the same manner the angels appeared to Abraham, Lot and Jacob, although the Bible insinuates it was God who wrestled with Jacob and not an angel. In the end it is a matter of faith that we believe Muhammad (saaws) received a message from God; however, I don't think Christians truly grasp the significance of the claims Paul made in the first chapter of Galatians. Christians don't conciously acknowledge that they follow Paul's Goepel http://www.pilkingtonandsons.com/art_newell_paulsgospel.pdf http://www.bible.ca/ef/expository-galatians-1-2.htm
 
Re: What is God's greatest creation in your view ?

Three letters: D-N-A and how the genetic code is remarkably conserved across species of life. How each individual of each species is an illustration of Allah's Majesty and His power to create Life by merely saying, "Be!" Oh, we may say we have a scientific understanding of a sperm uniting with an egg and the developmental processes that these cells go through resulting in a newborn baby, but do we really and truly marvey at the immense amount of information that is contained in the microscopic union that defined me as an individual and how another one, quite similar in many respects, became a chicken? To this I can only say, "Subhan'Allah, Alhamdulillah and Allahu Akbar!"
 
Re: What is God's greatest creation in your view ?

Existence itself is the greatest creation. Existence and awareness of existence.
 
Re: What is God's greatest creation in your view ?

Err...in my opinion God's greatest creation is mankind, we humans who are intellectually superior than any other creature in the universe and who can judge what's right and wrong and can have free will. :hmm:
 
Re: What is God's greatest creation in your view ?

I love this thread... every post is dawah.

Scimi
 
Re: What is God's greatest creation in your view ?

Err...in my opinion God's greatest creation is mankind, we humans who are intellectually superior than any other creature in the universe and who can judge what's right and wrong and can have free will.
In a sense I agree with you, but in another I don't. Allah (swt) created man with an amazing mind and he is 'intellectually superior', but what has man done with that ability? He has built weapons of the type and number that are capable of destroying in a very short time a tremendously large portion of the population of the world. Man has an amazing ability to manipulate nature and to extract wealth from it, but he has amassed this wealth among an extremely small group of ruling elite.

On the flip side of this negative view, man is capable of foregoing his own personal pleasure and abstaining from food, drink and sexual pleasure even when they are freely available to him and his natural desires compel him to partake. He can take time out from his day to worship what he cannot see, hear, or touch and yet he believes there exists a Higher Power than himself through using his mind and knowledge of the world and nature. He can show compassion and mercy towards fellow humans and other creatures by spending of what he has been given on the needs of others that serves no material benefit back to him.

Man has a dual nature with a mixture of good and bad as reflected in his deeds, with some men and women having more bad and others having more good deeds. We are as Allah (swt) created us and to Him we will return.
 

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