Hello again mr Thinker .I hope I can help u, I ll do my best isa, honestly I hope peace to u.
I think its unchallengeable that fourteen hundred years ago people wasn`t able to know when hearing, vision, skin, flesh, and bones of the embryo r created (there wasn`t sonar).
prophet muhammed said {In every one of you, all components of your creation are collected together in your mother’s womb by forty days}Narrated in Saheeh Muslim, #2643
and said {If forty-two nights have passed over the embryo, God sends an angel to it, who shapes it and creates its hearing, vision, skin, flesh, and bones}Narrated in Saheeh Muslim, #2645
Dr. Joe Leigh Simpson (which is the Chairman of the Department of Obstetrics and Gynecology, Professor of Obstetrics and Gynecology, and Professor of Molecular and Human Genetics at the Baylor College of Medicine, Houston, Texas, USA. Formerly, he was Professor of Ob-Gyn and the Chairman of the Department of Ob-Gyn at the University of Tennessee, Memphis, Tennessee, USA. He was also the President of the American Fertility Society. He has received many awards, including the Association of Professors of Obstetrics and Gynecology Public Recognition Award in 1992).
Professor Simpson studied these two sayings of the Prophet Muhammad and said
So that the two hadeeths (the sayings of the Prophet Muhammad ) that have been noted provide us with a specific time table for the main embryological development before forty days. Again, the point has been made, I think, repeatedly by other speakers this morning: these hadeeths could not have been obtained on the basis of the scientific knowledge that was available [at] the time of their writing . . . . It follows, I think, that not only there is no conflict between genetics and religion but, in fact, religion can guide science by adding revelation to some of the traditional scientific approaches, that there exist statements in the Quran shown centuries later to be valid, which support knowledge in the Quran having been derived from God.”
Ah my new Egyptian friend – is this the best ‘proof’ you have? It appears that Muhammad learned these things from the Greeks - read on . . .
You say that the idea of the embryo developing through stages is revealed by Muhammad for the first time. . . . . . Many ancient writers like Galen taught that humans developed in different stages. And, for example the Jewish Talmud states that the embryo has six stages of development. Samuel ha-Yehudi was a 2nd century Jewish physician, and one of many with an interest in embryology [22]. The embryo was called peri habbetten (fruit of the body) and develops as
golem (formless, rolled-up thing);
shefir meruqqam (embroidered foetus - shefir means amniotic sac);
'ubbar (something carried);
v'alad (child);
v'alad shel qayama (noble or viable child) and
ben she-kallu chadashav (child whose months have been completed).
Yet with the benefit of modern science we now know that the formation of a human being is a seamless continuation from conception to birth, hence the reason why there is so much contemporary confusion about abortion and embryo research. For if we develop as a continuous process it is impossible to draw hard-and-fast boundaries about when life starts. That makes a nonsense of the Qur'anic verse which says (71:14) "When He created you by (divers) stages".
The account of the different stages in embryology as described by the Qur'an and hadeeth was taught by Galen, writing in around AD 150 in Pergamum (Bergama in modern Turkey). Galen taught that the embryo developed in four stages as detailed below.
Galen: De Semine in Greek
(Note - the Greek document didn't copy across - possibly because it's a picture)
English translation:
But let us take the account back again to the first conformation of the animal, and in order to make our account orderly and clear, let us divide the creation of the foetus overall into four periods of time. The first is that in which. as is seen both in abortions and in dissection, the form of the semen prevails (Arabic nutfah). At this time, Hippocrates too, the all-marvelous, does not yet call the conformation of the animal a foetus; as we heard just now in the case of semen voided in the sixth day, he still calls it semen. But when it has been filled with blood (Arabic alaqa), and heart, brain and liver are still unarticulated and unshaped yet have by now a certain solidarity and considerable size, this is the second period; the substance of the foetus has the form of flesh and no longer the form of semen. Accordingly you would find that Hippocrates too no longer calls such a form semen but, as was said, foetus. The third period follows on this, when, as was said, it is possible to see the three ruling parts clearly and a kind of outline, a silhouette, as it were, of all the other parts (Arabic mudghah). You will see the conformation of the three ruling parts more clearly, that of the parts of the stomach more dimly, and much more still, that of the limbs. Later on they form "twigs", as Hippocrates expressed it, indicating by the term their similarity to branches. The fourth and final period is at the stage when all the parts in the limbs have been differentiated; and at this part Hippocrates the marvelous no longer calls the foetus an embryo only, but already a child, too when he says that it jerks and moves as an animal now fully formed (Arabic ‘a new creation’) ...
... The time has come for nature to articulate the organs precisely and to bring all the parts to completion. Thus it caused flesh to grow on and around all the bones, and at the same time ... it made at the ends of the bones ligaments that bind them to each other, and along their entire length it placed around them on all sides thin membranes, called periosteal, on which it caused flesh to grow [19].
Qur'an: Sura 23:13-14 in Arabic for comparison
(Note - the Arabic document didn't copy across - possibly because it's a picture)
English translation:
Thereafter We made him (the offspring of Adam) as a Nutfah (mixed drops of the male and female sexual discharge and lodged it) in a safe lodging (womb of the woman). Then We made the Nutfah into a clot (Alaqa, a piece of thick coagulated blood), then We made the clot into a little lump of flesh (Mudghah), then We made out of that little lump of flesh bones, then We clothed the bones with flesh, and then We brought it forth as another creation. So blessed be Allah, the Best of Creators!
The first stage, geniture, corresponds to [nutfah], the drop of semen; the second stage, a bloody vascularised foetus with unshaped brain, liver and heart ("when it has been filled with blood") corresponds to [alaqa], the blood clot; the third stage "has the form of flesh" and corresponds to [mudghah], the morsel of chewed flesh. The fourth and final stage, puer, was when all the organs were well formed, joints were freely moveable, and the foetus began to move [20]. If the reader is in any doubt about the clear link being described here between the Galenic and the Qur'anic stages, it may be pointed out that it was early Muslim doctors, including Ibn-Qayyim, who first spotted the similarity. Basim Musallam, Director of the Centre of Middle Eastern Studies at the University of Cambridge concludes
"The stages of development which the Qur'an and Hadith established for believers agreed perfectly with Galen's scientific account ... There is no doubt that medieval thought appreciated this agreement between the Qur'an and Galen, for Arabic science employed the same Qur'anic terms to describe the Galenic stages" [21].
