Weekly Theme

On love for our brothers and sisters...

Shaqeeq Ibn Ibraaheem said to Haatim...

"You have accompanied me for a long period of time - what have you learnt?"

Haatim replied, "Eight things:

The first:

I looked at the creation and found that everyone has someone or something they love.

But when they reach their graves, they are separated from their loved ones,

so I made my loved ones my good deeds so that they may be with me in my grave."
 
:sl: brothers and sisters...

Brotherhood in the Words of Allah's Messenger (pbuh)


The perfect model of Islamic brotherhood can be constructed from the life, character, and words of the noble Messenger of Allah (pbuh):

In a hadeeth narrated by Tabarani, the Messenger of Allah (pbuh) said:

"Those who sit nearer to me are the ones among you with the best manners, the humble who befriend and are befriended."

On another occasion the Prophet (pbuh) said:

"The believer is friendly and easy to befriend. And there is no good in the person who does not befriend and does not get befriended." (Musnad Imam Ahmad)

Prophet Muhammad (pbuh) also said in a Hadeeth Qudsi:

"Allah, the Exalted, says 'Indeed, My Love shall be bestowed upon the ones who visit each other for My Sake. Indeed, My Love shall be bestowed upon the ones who love one another for My Sake. Indeed, My Love shall be bestowed upon the ones who approach one another in humility for My Sake. And, indeed, My Love shall be bestowed upon the ones that rush to help one another for My Sake." (Musnad Imam Ahmad)

On one occasion Idrees al-Khawadani said to Mu`aadh ibn Jabal:

"I love you for the sake of Allah." Mu`aadh responded: "Behold! Then, behold again the good news! For I have heard the Messenger of Allah (pbuh) saying: 'On the Day of Judgment, seats will be placed around the Throne [of Allah] for a group of people whose faces resemble the full moon. These people shall not experience any fear or terror although all others will. They are the friends of Allah upon whom there shall be no fear and who shall not be sad. It was asked, 'Who are those people, O Messenger of Allah?' The Messenger (pbuh) replied, 'They are the ones who love one another for the sake of Allah, The Exalted.''"

These various sayings of Prophet Muhammad (pbuh) show that by fostering love for the sake of Allah and establishing ties of brotherhood among fellow Muslims, the believer may hope to attain the ultimate and unimaginable honor: the friendship and pleasure of Allah(S.W.T.) :D :D :D

source: http://www.ymsite.com

:w: :D
 
:sl:

The rights of brotherhood​

Brotherhood is a responsibility; each brother has a right on the other. Abu Hurairah, may Allah be pleased with him, narrated that the Messenger of Allah (pbuh) said:

"Keep away from suspicion, for it is the most deceptive discourse. Do not attempt to probe, spy on, compete with, envy, or be hateful of one another, but be, O servants of Allah, brothers. The Muslim is the brother of his fellow Muslim: he does not oppress him, fail him, or scorn him. Taqwa is here [points to his heart].
It is wrong for a man to hold his Muslim brother in contempt. Everything pertaining to a Muslim is forbidden to another: his blood, his honor, and his wealth." (Muslim)


:w:
 
:w:

Strengthening the Ties of Brotherhood

Here are some tips that may help deepen the bond of brotherhood...

1) Should you love a someone, tell them so.

2) When you meet one of your brothers or sisters, hasten to smile and shake hands with him/her.

3) If you take leave of a brother or sister, ask them to make du'aa' for you.

4) Visit your brother or sister often and on a regular basis.

5) When special occasions arise, congratulate your brother or sister and join him/her in rejoicing.

:sl: :)
 
:sl:

Some Benefits of Loving Your Brothers and sisters for the Sake of Allah

A Muslim can find delight and great benefit in loving his brothers and sisters for the sake of Allah(swt) as is clear from the following sayings of the Prophet Muhammad (pbuh).

The true believer savors faith by loving others for the sake of Allah(S.W.T.).

Three traits, if found in a person, allow him to taste the sweetness of faith; one trait is to love a person for nothing else but to please Allah(A.W.J.).

Allah surrounds the person who loves for His sake with His mercy and protects him from the great trials on the Day of Judgment.

Love for the sake of Allah(S.W.T.) brings joy and peace to the Muslim.

Brothers who love each for Allah have hearts overflowing with peace and tranquility and faces that shimmer with light and happiness.

Love for the sake of Allah is a trustworthy handhold of faith that never breaks; whoever clings to it is saved. Love for the sake of Allah is a sign of a perfect Deen and a pure heart and conscience. :D

source ----> http://www.ymsite.com

:w:
 
:sl:


Unity and brotherhood​

As a yardstick and criterion in our lives, Islam has given us a clear definition of unity and brotherhood and how it can be realized and implemented.

The uniting factor is the `Aqeedah (creed) of Islam which defines the belief of a Muslim.

Unlike other bonds (nationalistic, patriotic, etc.) which are superficial, animalistic, reactive, emotional, and completely devoid of a real solution for life’s affairs, the intellectuality of the ideological bond of Islam unites man irrespective of their race, nationality, and other factors which are irrelevant when it comes to bonding on an ideological creed.

Allah in the Qur’an describes what is unity in Islam as the Mu’minoon (Believers; those that believe in Allah and His Messenger Muhammad) being united in a Brotherhood based on solely Islam:

“The Mu’minoon are but a single Brotherhood.” (The Holy Qur’an, 49:10)

Allah further defines this Brotherhood by explaining that Muslims are awliyyaa’ (allies, friends, supporters) of one another, and this again is based solely on Islam:

“The Believers, men and women, are protectors one of another: they enjoin the ma`roof (all of Islam), and forbid the munkar (all that is evil; kufr): they observe regular prayers, pay Zakat, and obey Allah and His Messenger. On them will Allah pour His mercy: for Allah is Exalted in power, Wise.” (The Holy Qur’an, 9:71)

Muhammad (Saw) indicated in several Ahadith on unity and brotherhood as we can see in his (saws) Farewell Sermon (khuTbat ul-wadaa`):

“All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over black nor a black has any superiority over white except by piety and good action. Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood.”

Other Ahadith further elaborate on the concept of unity and brotherhood:

"A Muslim is the brother of another Muslim. He does not oppress him, nor does he leave him at the mercy of others." (Sahih Muslim Book 032, Number 6219)

The Prophet (saw) said:

"None of you will have faith till he wishes for his (Muslim) brother what he likes for himself." (Sahih Al-Bukhari Volume 1, Book 2, Number 12)

As the teachings of Islam clearly show us that Brotherhood and unity in Islam are based solely on the `Aqeedah of Islam (which is the foundation of Muslim belief).

The Mu’minoon are believers to one another and this belief has nothing to do with race or any other type of invalid reason to unite but is rather a bond based on an ideological belief in Islam.

source-------> http://brothermahdi.tripod.com/unity.html

:w:
 
Tafseer of the Hadeeth of Six Rights of every Muslim

Ash-Shaikh 'Abdur-Rahmaan As-Sa'dee's explanation of the hadeeth regarding the Muslim's rights Abu Hurayrah (radhiyallaahu 'anhu) narrated that the Messenger of Allaah (sallallaahu 'alayhi wa sallam) said,

"The rights of the Muslim upon the Muslim are six." It was said, "And what are they Oh Messenger of Allaah?" He replied, "When you meet him, give him the greeting of peace, when he invites you, respond to his invitation, when he seeks your advice, advise him, when he sneezes and praises Allaah, supplicate for mercy upon him, when he becomes ills, visit him, and when he dies follow him (i.e. his funeral)."

This hadeeth was reported by Muslim.

These six rights, whoever establishes them in dealing with the Muslims, then his establishing things other than them (from the obligations) are even more important (or necessary). And his doing these things results in him fulfilling these obligations and rights, which contain an abundance of good and tremendous reward from Allaah.

The First Right:

"When you meet him, give him the greeting of peace." For verily the greeting of peace is a cause of love, which results in producing faith (Al-Eemaan), which results in the person entering the Paradise. This is as Prophet (sallallaahu 'alayhi wa sallam) said, "By the o*ne in Whose Hand is my soul, you all will not enter into the Paradise until you believe, and you will not believe until you love each other. Shall I not direct you to something that if you do it, you will love each other? Spread the greeting of peace amongst yourselves."

The greeting of peace is from the virtuous characteristics of Islaam. For verily each of the two people who meet each other supplicates for the other for safety from evils, and mercy, and blessing that brings about every good. And what follows this is a cheerful face and appropriate words of greeting which result in unity and love, and it removes feelings of estrangement and cold disassociation. Thus, giving the greeting of peace is the right of the Muslim, and it is obligatory upon the person who is greeted to return greeting with a similar greeting or o*ne that is better than it. And the best of the people are those who start the greeting of peace first.

The Second Right:

"When he invites you, respond to his invitation." This means that when he invites you with an invitation to some food and drink, then fulfill the request of your brother who has drawn near to you and honored you with the invitation. Respond to his invitation (i.e. accept it), unless you have an excuse.

The Third Right:

His statement, "And when he seeks your advice, advise him." This means that if he seeks consultation with you regarding some action, as to whether he should do it or not, then advise him with that which you would like for yourself. Thus, if the action is something that is beneficial in all aspects, then encourage him to do that, and if it is something harmful, then warn him against it. And if the action contains both benefit and harm, then explain that to him and weigh the benefits against the harms. Likewise, if he consults with you concerning some dealing with someone among the people, or whether he should marry a woman off to someone, or whether he should marry someone, then extend your pure and sincere advice to him, and deal with him from the view point of what you would do for you own self. And avoid deceiving him in any matter of these things. For verily whoever deceives the Muslims, then he is not of them, and indeed he has left off the obligation of being sincere and advising. And this sincerity and advising is absolutely obligatory, however it becomes more emphasized when the person seeks your advice and he requests from you that you give him a beneficial opinion. For this reason the Prophet (sallallaahu 'alayhi wa sallam) specifically mentioned it in this important situation. The explanation of the hadeeth, "The religion is sincerity", has already been mentioned previously (in this book) in a manner that suffices without us having to repeat the discussion here.

The Fourth Right:

"And when he sneezes and praises Allaah, then pray for mercy upon him." This is due to the fact that sneezing is a favor from Allaah, in the expelling of this congested air that is blocked in certain parts of the body of the human being. Allaah makes it easy for this air to have a passage out where it can exit, and thus the sneezing person feels relief. Thus, the Prophet (sallallaahu 'alayhi wa sallam) legislated that the person praise Allaah for this favor, and he legislated for his (Muslim) brother to say to him, "May Allaah have mercy upon you." He also commanded the person who sneezed to answer his (Muslim) brother by saying to him, "May Allaah guide you and set right your affairs." Therefore, whoever does not praise Allaah, then he does not deserve for others to pray for mercy upon him, and in this case he cannot blame anyone except himself. For he is the o*ne who has caused himself to lose the two blessings: the blessing of praising Allaah, and the blessing of his brother's supplication for him that is a result of the praising.

The Fifth Right:

His statement, "And when he becomes ill, visit him." Visiting the sick is from the rights of the Muslim, and especially for the person who has a highly stressed and emphasized right upon you, like the relative, and the friend, and so forth. It is from the best of the righteous deeds. And whoever visits his Muslim brother, he remains engulfed in the mercy (of Allaah), and when he sits with him the mercy (of Allaah) covers him. And whoever visits the sick Muslim at the beginning of the day, the Angels send prayers of blessing upon him until evening comes, and whoever visits him at the end of the day, the Angels send prayers of blessing upon him until morning comes. It is desired for the person who visits the sick to supplicate for him to be cured and to make him feel at ease. He should ease his worries by giving him glad tidings of well-being and recovery (i.e. be positive). He should remind him of repentance and turning to Allaah, and he should give him beneficial admonition. He should not sit with him too long (i.e. over staying his welcome), rather he should o*nly sit with him long enough fulfill the right of visiting, unless the sick person is positively effected by many people coming in to see him and many people coming to sit with him. Thus, for each situation there is a different statement (i.e. advice o*n how to deal with it).

The Sixth Right:

His statement, "And if he dies, follow him (his funeral)." For verily whoever follows the funeral until the deceased's body is prayed over, then he will receive a Qeeraat of reward. (Translator's note: A Qeeraat is an amount equivalent to the size of the Mountain of Uhud in Madinah.) And if he follows the funeral procession until the body is buried, then he will receive two Qeeraats of reward. And following the funeral procession contains (fulfillment of) a right for Allaah, a right for the deceased, and a right for the living relatives of the deceased.

Ash-Shaikh 'Abdur-Rahmaan bin Naasir As-Sa`dee (Rahimahullaah)

Source: Bahjatu Quloob il-Abraar wa Qurratu 'Uyoon il-Akhyaar fee Jaami' il-Akhbaar, pp. 65-67, hadeeth no. 29.[/SIZE]
 
"You have accompanied me for a long period of time - what have you learnt?"

Haatim replied, "Eight things:

The first:

I looked at the creation and found that everyone has someone or something they love.

But when they reach their graves, they are separated from their loved ones,

so I made my loved ones my good deeds so that they may be with me in my grave."

hmm..this made me cry, i think i'm going soft:hmm:

jazakillah khayr for all the things u've posted
 
hmm..this made me cry, i think i'm going soft:hmm:

jazakillah khayr for all the things u've posted

Ukhtee, it made me cry too...so that is why...make the things you love-for Him only so that they will last forever....

May Allaah preserve all the things that I love...and all the things you love-aameen.

There is nothing wrong with crying :statisfie

Wayaaeeki, and please add what you can to it! :)
 
Salam sister Highway_trekker,

JazakhAllah for the rep :D

and yeh feel free to add nefing you like in my ramadhan thread.. any knowledge is always welcome :)

wasalam sister

x
 
Some Ahadith on brotherhood...

"You find the Muslims in their mutual love and compassion, like one body, should any organ of it fall ill, the rest of the body will share in the fever and sleeplessness that ensues" (al-Bukhari)

"Those who help a Muslim in hardship in this world, will be protected by Allah from suffering hardship in the Hereafter....Allah will help his servants as long as they help their fellow Muslim brothers" (narrated by Muslim and Abu-Daud).

"Beware of suspicion for suspicion is the worst of false takers, and don't look for the faults of others and don't spy, and don't be jealous of one another; and O'Allah's worshippers ! Be brothers (as Allah has ordered you)" (al-Bukhari).

"The supplication of a Muslim for his brother without his knowledge is an accepted supplication and will be rewarded by the presence of an angel at his side. Every time he Supplicates for his brother the angel will say: Amen and the same for you too" (Muslim).

"None of you truly believes until he wishes for his brother what he wishes for himself" (al-Bukhari).

"If one of you defends the honour of his brother, Allah the Almighty, will keep the hellfire away from his face in the Hereafter." (Muslim).

"Do not end a friendship, do not turn your back, do not hate each other, and don't envy each other. As a servant of Allah, maintain brotherhood. Two Muslims may not remain on non speaking terms with each other for more than three days" (narrated by Malik).
 
The stories of the Ansaar are the best examples of brotherhood...

Khalid ibn Zayd ibn Kulayb from the Banu Najjar was a great and close companion of the Prophet. He was known as Abu Ayyub (the father of Ayyub) and enjoyed a privilege which many of the Ansar in Madinah hoped they would have.

When the Prophet, peace and blessings of Allaah be on him, reached Madinah after his hijrah from Makkah, he was greeted with great enthusiasm by the Ansar of Madinah. Their hearts went out to him and their eyes followed him with devotion and love. They wanted to give him the most generous reception anyone could be given.

The Prophet first stopped at Quba on the outskirts of Madinah and stayed there for some days. The first thing he did was to build a mosque which is described in the Quran as the "mosque built on the foundation of piety (taqwa)". (Surah At-Tawhah 9: 1O8).

The Prophet entered Madinah on his camel. The chieftains of the city stood along his path, each one wishing to have the honor of the Prophet alighting and staying at his house. One after the other stood in the camel's way entreating, "Stay with us, O Rasulullah." "Leave the camel," the Prophet would say. "It is under command. "

The camel continued walking, closely followed by the eyes and hearts of the people of Yathrib. When it went past a house, its owner would feel sad and dejected and hope would rise in the hearts of others still on the route.

The camel continued in this fashion with the people following it until it hesitated at an open space in front of the house of Abu Ayyub al-Ansari. But the Prophet, upon whom be peace, did not get down. After only a short while, the camel set off again, the Prophet leaving its reins loose. Before long, however, it turned round, retraced its steps and stopped on the same spot as before. Abu Ayyub's heart was filled with happiness. He went out to the Prophet and greeted him with great enthusiasm. He took the Prophet's baggage in his arms and felt as if he was carrying the most precious treasure in the world.

Abu Ayyub's house had two stories. He emptied the upper floor of his and his family's possessions so that the Prophet could stay there. But the Prophet, peace be on him, preferred to stay on the lower floor.

Night came and the Prophet retired. Abu Ayyub went up to the upper floor. But when they had closed the door, Abu Ayyub turned to his wife and said:

"Woe to us! What have we done? The messenger of Allaah is below and we are higher than he! Can we walk on top of the messenger of Allaah? Do we come between him and the Revelation (Wahy)? If so, we are doomed."

The couple became very worried not knowing what to do. They only got some peace of mind when they moved to the side of the building which did not fall directly above the Prophet. They were careful also only to walk on the outer parts of the floor and avoid the middle.

In the morning, Abu Ayyub said to the Prophet: "By Allaah, we did not sleep a wink last night, neither myself nor Umm Ayyub." "

Why not, Abu Ayyub?" asked the Prophet.

Abu Ayyub explained how terrible they felt being above while the Prophet was below them and how they might have interrupted the Revelation.

"Don't worry, Abu Ayyub," said the Prophet. "We prefer the lower floor because of the many people coming to visit us."

"We submitted to the Prophet's wishes," Abu Ayyub related, "until one cold night a jar of ours broke and the water spilled on the upper floor. Umm Ayyub and I stared at the water We only had one piece of velvet which we used as a blanket. We used it to mop up the water out of fear that it would seep through to the Prophet. In the morning I went to him and said, 'I do not like to be above you,' and told him what had happened. He accepted my wish and we changed floors."

The Prophet stayed in Abu Ayyub's house for almost seven months until his mosque was completed on the open space where his camel had stopped. He moved to the roots which were built around the mosque for himself and his family. He thus became a neighbor of Abu Ayyub. What noble neighbor to have had!

Abu Ayyub continued to love the Prophet with all his heart end the Prophet also loved him dearly. There was no formality between them. The Prophet continued to regard Abu Ayyub's house as his own.

The following anecdote tells a great deal about the relationship between them.

Abu Bakr, may Allaah be pleased with him, once left his house in the burning heat of the midday sun and went to the mosque. Umar saw him and asked,

"Abu Bakr, what has brought you out at this hour?

Abu Bakr said he had left his house because he was terribly hungry and Umar said that he had left his house for the same reason.

The Prophet came up to them and asked, "What has brought the two of you out at this hour?"

They told him and he said, "By Him in Whose hands is my soul, only hunger has caused me to come out also. But come with me."

They went to the house of Abu Ayyub al-Ansari. His wife opened the door and said, "Welcome to the Prophet and whoever is with him."

"Where is Abu Ayyub?" asked the Prophet. Abu Ayyub, who was working in a nearby palm grove, heard the Prophet's voice and came hurriedly.

"Welcome to the Prophet and whoever is with him," he said and went on "O Prophet of Allaah, this is not the time that you usually come." (Abu Ayyub used to keep some food for the Prophet every day. When the Prophet did not come for it by a certain time, Abu Ayyub would give it to his family.)

"You are right," the Prophet agreed.

Abu Ayyub went out and cut a cluster of dates in which there were ripe and halfripe dates.

"I did not want you to eat this," said the Prophet. "Could you not have brought only the ripe dates?"

"O Rasulullah, please eat from both the ripe dates (rutb) and the half ripe (busr). I shall slaughter an animal for you also. "

"If you are going to, then do not kill one that gives milk," cautioned the Prophet.

Abu Ayyub killed a young goat, cooked half and grilled the other half. He also asked his wife to bake, because she baked better he said.

When the food was ready, it was placed before the Prophet and his two companions. The Prophet took a piece of meat and placed it in a loaf and said, "Abu Ayyub, take this to Fatima. She has not tasted the like of this for days.

When they had eaten and were satisfied, the Prophet said reflectively: "Bread and meat and busr and rutb!" Tears began to flow from his eyes as he continued:

"This is a bountiful blessing about which you will be asked on the Day of judgment. If such comes your way, put your hands to it and say, Bismillah (In the name of Allaah) and when you have finished say, Al hamdu lillah alladhee huwa ashbana wa anama alayna (Praise be to God Who has given us enough and Who has bestowed his bounty on us). This is best."


...
 
Love one another for the sake of Allah(SWT)

“There are three things, that whoever attains, will find the sweetness of faith: If Allah and his messenger are dearer to him than anyone else; if he loves a person solely for the sake of Allah; and if he would hate to return to disbelief (kufr) after Allah has rescued him from it, as much as he would hate to be thrown into fire." [Bukhari & Muslim]

Our love for each other for the sake of Allah implies a willingness to sacrifice our needs for the sake of our fellow Muslims’ needs in a manner that far outweighs normal sacrifice for the sake of friendship. This pure love is crucial to maintaining Muslims’ faith, if Muslims don’t have strong relations with each other, their faith will automatically decrease.

Loving for the sake of Allah means to love Allah and to show loyalty to Him by following His Shariah. It means to love all that is good and permissible in the Quran and Sunnah. This type of love requires one to defend Allahs deen and to preserve it. It is to love those who are obedient to Allah and to defend and assist them. These are the party of Allah.

Support one another

“The relationship between believers is like a wall, parts of which support other parts.”[Muslim]

A Muslim should not forsake or abandon his brother, Prophet Muhammad (SAW) said: “There should be no breaking off of ties, no turning away from one another, no hating one another. Be brothers, as Allah has commanded you.” [Muslim]

Loved by Allah(SWT)

It is mentioned in a hadith Qudsi “My love is incumbent upon those who love one another for my sake, those who exchange visits for my sake, those who sit with one another for my sake, and those who put themselves in the service of one another for my sake”. It is the loyalty of those who love one another not for worldly benefits but only in the cause of Allah. Those are the the ones for whom Allah's love is incumbent. [Malik]

Shaded by Allah (SWT)

Abu Hurairah (RA) reported: The Prophet (SAW) said, "Seven are (the persons) whom Allah will give Shade of His Thrown on the Day when there would be no shade other than His Throne's Shade: A just ruler; a youth who grew up worshipping Allah; a man whose heart is attached to mosques; two persons who love and meet each other and depart from each other for the sake of Allah; a man whom an extremely beautiful woman seduces (for illicit relation), but he (rejects this offer by saying): `I fear Allah'; a man who gives in charity and conceals it (to such an extent) that the left hand does not know what the right has given; and a person who remembers Allah in solitude and his eyes well up". [Al-Bukhari and Muslim].

Abu Hurairah (RA) reported: Messenger of Allah (SAW) said, "On the Day of Resurrection, Allah, the Exalted, will say: `Where are those who have mutual love for the sake of My Glory? Today I shall shelter them in My Shade when there will be no shade except Mine"[Muslim]

Seated on pulpits of light

Mu`adh (bin Jabal) (RA) reported: Messenger of Allah (SAW) said, "Allah, the Exalted, has said: `For those who love one another for the sake of My Glory, there will be seats of light (on the Day of Resurrection), and they will be envied by the Prophets and martyrs". [Tirmidhi]

On one occasion the Prophet(SAW) finished the prayer and turned toward the people and said, "O people, listen and understand. Allah has slaves who are neither prophets nor martyrs, but both the prophets and martyrs envy them for their closeness to Allah." A bedouin stepped forward, pointed to the Messenger of Allah and said, "O Messenger of Allah, tell us about these people." The Prophet was pleased with the bedouin's request and said, "They are from various peoples and tribes who have no ties of relationship between them. They love each other purely for the sake of Allah. On the Day of Resurrection, Allah will present them pulpits of light for them to sit on. Their faces will be light and their clothes will be light. The people will be scared on the Day of Resurrection, but they will not be scared. They are the friends of Allah who will not have any fear upon them nor will they grieve. [Ahmad and Abu Ya'la with a hassan chain]

Acts of love for one another

Abu Hurairah (RA) reported: The Prophet (SAW) said, "A man set out to visit a brother (in Faith) in another town and Allah sent an angel on his way. When the man met the angel, the latter asked him, "Where do you intend to go?'' He said, "I intend to visit my brother in this town". The angel said, "Have you done any favour to him?'' He said, "No, I have no desire except to visit him because I love him for the sake of Allah, the Exalted, and Glorious.'' Thereupon the angel said, "I am a messenger to you from Allah (to inform you) that Allah loves you as you love him (for His sake)". [Muslim]

“If a man loves his brother in faith, he should tell him that he loves him.”[Abu Dawud]


Anas bin Malik (RA) reported: A man was with the Prophet (SAW) when another man passed by and the former said: "O Messenger of Allah! I love this man (for Allah's sake)". Messenger of Allah (SAW) asked, "Have you informed him?'' He said, "No". Messenger of Allah (SAW) then said, "Tell him (that you love him)". So he went up to the man and said to him, "I love you for the sake of Allah;'' and the other replied, "May Allah, for Whose sake you love me, love you.'' [Abu Dawud].
 

Similar Threads

Back
Top