Grace Seeker
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What verses, other than written by Paul, clearly put forward the Christian "plan of salvation" with belief in Jesus as God incarnate and his death as the redeeming sacrifice for cleansing past, present and future mankind their sins?
If you are looking for the exact phrase "plan of salvation", you will only find it once in the entire Bible: "Meanwhile, we've got our hands full continually thanking God for you, our good friends—so loved by God! God picked you out as his from the very start. Think of it: included in God's original plan of salvation by the bond of faith in the living truth. This is the life of the Spirit he invited you to through the Message we delivered, in which you get in on the glory of our Master, Jesus Christ." (2 Thessalonians 2:13)
But here's the thing, even to get that phrase, I had to search multiple different English translations till someone chose to use that particular turn of a phrase, and that translation (The Message) was actually a paraphrase. (Compare with how the NIV & KJV translate the same verse: NIV--"But we ought always to thank God for you, brothers loved by the Lord, because from the beginning God chose you to be saved through the sanctifying work of the Spirit and through belief in the truth." KJV--"But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth.")
The point being that not even Paul puts forward in so many words what you question is ever put forward by others. Rather, we Christians interpret Paul to have proposed a "plan of salvation". And I agree that indeed Paul does do that. So, I am not saying that The Message was incorrect in their use of that phrase. Rather I am saying that if we understand what others are saying, they too are putting forward what you speak of as "the Christian 'plan of salvation' with belief in Jesus as God incarnate and his death as the redeeming sacrifice for cleansing past, present and future mankind their sins." But you aren't going to find it expressed as "Here is the plan of salvation" by them any more than you did by Paul, for not even Paul says it that way -- Look at what The Message version of 2 Thessalonians 2:13 says about this "plan of salvation", nothing about Jesus' redeeming sacrifice at all, but God's picking of us and life in the Spirit.
Now repeatedly you will find the message that Jesus did die and was raised again from the dead in NT writer after writer. Several times in Acts we have Peter delivering sermons and addressing the Sanhedrin declaring this as both part of God's plan, and that belief in Jesus is a means for salvation. Though the terms "redeeming sacrifice" are not mentioned there, how is this message so different from Paul's? Look at what Peter says in his own letter:
1 Peter 1
1Peter, an apostle of Jesus Christ,
To God's elect, strangers in the world, scattered throughout Pontus, Galatia, Cappadocia, Asia and Bithynia, 2who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, for obedience to Jesus Christ and sprinkling by his blood:
Grace and peace be yours in abundance.
3Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, 4and into an inheritance that can never perish, spoil or fade—kept in heaven for you, 5who through faith are shielded by God's power until the coming of the salvation that is ready to be revealed in the last time. 6In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. 7These have come so that your faith—of greater worth than gold, which perishes even though refined by fire—may be proved genuine and may result in praise, glory and honor when Jesus Christ is revealed. 8Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, 9for you are receiving the goal of your faith, the salvation of your souls.
10Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, 11trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of Christ and the glories that would follow. 12It was revealed to them that they were not serving themselves but you, when they spoke of the things that have now been told you by those who have preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things.
who have been chosen -- see how similar this line is to Paul's in 2 Thessalonians, "God chose you", which The Message turns in its paraphrase to the only reference by Paul to a "plan of salvation".
sprinkling by his blood -- a beautiful reference to the temple's blood sacrifices that were indeed for redeeming the people from their sins. I know you know enough about both Judaism and the Tanakh to understand this reference without me going on about it in detail.
he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead -- but whereas the blood sacrifices just gave temporary relief, Jesus' sacrifice gives permament redemption in the form of a "new birth" (a phrase found not only in Paul, but also in John)
the goal of your faith, the salvation of your souls -- if the object of faith for Paul is salvation, how much more so does Peter assert the same thing here.
But it is not just Peter and Paul, the unknown writer of Hebrews has the same essential message:
Hebrews 2
14Since the children have flesh and blood, he [Jesus] too shared in their humanity (incarnation) so that by his death he might destroy him who holds the power of death—that is, the devil— 15and free those who all their lives were held in slavery by their fear of death. 16For surely it is not angels he helps, but Abraham's descendants. 17For this reason he had to be made like his brothers in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement (redeeming sacrifice) for the sins of the people.
And then turning to John:
1 John 1
1That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched—this we proclaim concerning the Word of life. (incarnation) 2The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. 3We proclaim to you what we have seen and heard, so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ. 4We write this to make our joy complete.
Walking in the light
5This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. 6If we claim to have fellowship with him yet walk in the darkness, we lie and do not live by the truth. 7But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin. (redeeming sacrifice)
There are, I believe, three other writers besides Paul: Peter, John, and the unknown writer of Hebrews that I believe clearly put forward what you asked for regarding a Christian "plan of salvation", a belief in Jesus as God incarnate and in his death as a redeeming sacrifice for sin. There are more verses scattered throughout scripture if you want me to keep listing them.