You have a cold heart, clear as day to see here - you don't have to spell it out for us. We know. Devoid of any humanity.
Devoid of any humanity huh? I'll hold you to that on Judgement day and your love for the enemies of Islam.
Yes, I have a very very cold heart for the enemies of Islam, the butchers of Muslims. may Allah destroy them all.
“The strongest handhold of eemaan is to love for Allaah’s sake and to hate for Allaah’s sake.” [Ahmad, 4/286, authentic]
The great scholar,
Shaykh ‘Abdul-‘Azeez ibn Baaz (d.1420, may Allaah have Mercy on him) was asked about love and hatred for the sake of Allaah, and he replied:
Loving for Allaah is when you love (someone) for Allaah’s sake, the Blessed and Exalted, because you believe him to be a person of taqwaa (mindfulness of Allaah’s orders) and eemaan (upright beliefs, statements, and actions). Because of these things you love such a person for the sake of Allaah.
You also hate for the sake of Allaah when you see a disobedient disbeliever. You hate such a person for the sake of Allaah.
You also hate a disobedient person, even if he is a Muslim, based on the degree of his disobedience.
This is how a believer is – He allows his heart to react to both types of people, loving some of them for the sake of Allaah. He loves the people of eemaan and taqwaa for the sake of Allaah, while he hates the people of disbelief, evil, and disobedience for Allaah’s sake, allowing his heart to interact with both kinds.
http://www.bakkah.net/en/shaykh-ibn-baaz-on-love-and-hatred-for-the-sake-of-allaah.htm
Abdullah ibn Umar reported: He heard the Messenger of Allah, peace and blessings be upon him, raising his head from the last bowing in dawn prayer and saying:
اللَّهُمَّ الْعَنْ فُلَانًا وَفُلَانًا وَفُلَانًا
O Allah, curse so-and-so and so-and-so.
Thereafter Allah revealed the verse:لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ
You do not have any decision in the matter whether He will forgive them or punish them. Verily, they are oppressors. (3:128)
Source: Sahih Bukhari 4283, Grade:
Sahih
After this incident, the Prophet would not curse people by name and he encouraged us not to indulge in curses.
Anyone can cherry pick to make their point, like i said before, more you open your mouth , more you expose yourself. Try to educate yourself before you go on a self-righteous rampage
Cursing happens in two ways:
Cursing the kuffaar and sin in general terms, such as saying “May Allaah curse the Jews and Christians,” or “May Allaah curse the kaafirs, evildoers and wrongdoers,” or “May Allaah curse the wine-drinker and thief.” This kind of curse is permissible and there is nothing wrong with it.
Ibn Muflih said in al-Adaab al-Shar’iyyah, 1/203:
“It is permissible to curse the kuffaar in general.”
The second is where the curse is applied to a specific person, whether he is a kaafir or an evildoer, such as saying, “May Allaah curse So and so,” mentioning him by name.
This may fall into one of two categories:
1 – Where there is a text which states that he is cursed, such as Iblees, or where there is a text which states that he died as a kaafir, such as Pharaoh, Abu Lahab and Abu Jahl. Cursing such persons is permitted.
2 – Cursing a particular kaafir or evildoer concerning whom there is no text stating that they are cursed – such as wine-drinkers, those who offer sacrifices to anything other than Allaah, the one who curses his parents, those who introduce innovations in religion, and so on.
“The scholars differed as to whether it is permissible to curse these people, and there are three points of view:
(i) That it is not permissible under any circumstances
(ii) That it is permissible in the case of a kaafir but not of a (Muslim) evildoer
(iii) That it is permissible in all cases.”
Shaykh Ibn ‘Uthaymeen said in al-Qawl al-Mufeed, 1/226.
The difference between cursing a specific person and cursing those who commit sin in general is that the former (cursing a specific person) is not allowed, and the latter (cursing the people who commit sin in general) is allowed. So if you see an innovator, you do not say, ‘May Allaah curse you,’ rather say, ‘May the curse of Allaah be upon those who introduce innovations,’ in general terms. The evidence for that is the fact that when the Prophet (peace and blessings of Allaah be upon him) cursed some people among the mushrikeen and followers of jaahiliyyah and said: “O Allaah, curse So and so, and So and so, and So and so,” he was told not to do that when Allaah said (interpretation of the meaning):
“Not for you (O Muhammad, but for Allaah) is the decision; whether He turns in mercy to (pardons) them or punishes them; verily, they are the Zaalimoon (polytheists, disobedients and wrongdoers)” [Aal ‘Imraan 3:128]
Did you get all that or should i break it down and dumbify it for you kid?
So yeah, you carry on cursing the Israeli's with your foul heart - but do not dare to claim you follow the sunnah anymore.
Allah know's what is in my heart, so don't try to claim you do as well little boy.
And if you want to talk about foul things, let's talk about that foul mouth of yours that lacks the sunnah and islamic values of properly addressing others. Here's how Allah feelsl about people like you:
Those that are foul-mouthed :Allah does not like that the evil should be uttered in public except by him who has been wronged. And Allah is Ever All-Hearer, All-Knower. (4:148)
Source:
30 People Allah Hates
http://www.authentictauheed.com/2011/03/30-people-allah-hates-shaikh-faisal.html
