Mashallah, this is a very hot topic. But I think all of you have got it wrong. And the reason is because even though you could dispute the historic facts, there is nothing in the Qur'an that gives you any kind of historic explanation of Dhul Qarnayn. We may find what is most likely the wall of Dhul Qarnayn, but that does not mean it is THE wall.
Firstly, the wall is explained in the Ahadith as to how it will be broken through:
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:
"Gog and Magog people dig every day until, when they can almost see the rays of the sun, the one in charge of them says: "Go back and we will dig it tomorrow." Then Allah puts it back, stronger than it was before. (This will continue) until, when their time has come, and Allah wants to send them against the people, they will dig until they can almost see the rays of the sun, then the one who is in charge of them will say: "Go back, and we will dig it tomorrow if Allah wills.' So they will say: "If Allah wills." Then they will come back to it and it will be as they left it. So they will dig and will come out to the people, and they will drink all the water. The people will fortify themselves against them in their fortresses. They will shoot their arrows towards the sky and they will come back with blood on them, and they will say: "We have defeated the people of earth and dominated the people of heaven." Then Allah will send a worm in the napes of their necks and will kill them thereby.'" The Messenger of Allah (ﷺ) said: "By the One in Whose Hand is my soul, the beasts of the earth will grow fat on their flesh."
حَدَّثَنَا أَزْهَرُ بْنُ مَرْوَانَ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، قَالَ حَدَّثَنَا أَبُو رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ يَأْجُوجَ وَمَأْجُوجَ يَحْفِرُونَ كُلَّ يَوْمٍ حَتَّى إِذَا كَادُوا يَرَوْنَ شُعَاعَ الشَّمْسِ قَالَ الَّذِي عَلَيْهِمُ ارْجِعُوا فَسَنَحْفِرُهُ غَدًا . فَيُعِيدُهُ اللَّهُ أَشَدَّ مَا كَانَ حَتَّى إِذَا بَلَغَتْ مُدَّتُهُمْ وَأَرَادَ اللَّهُ أَنْ يَبْعَثَهُمْ عَلَى النَّاسِ حَفَرُوا حَتَّى إِذَا كَادُوا يَرَوْنَ شُعَاعَ الشَّمْسِ قَالَ الَّذِي عَلَيْهِمُ ارْجِعُوا فَسَتَحْفِرُونَهُ غَدًا إِنْ شَاءَ اللَّهُ تَعَالَى وَاسْتَثْنَوْا فَيَعُودُونَ إِلَيْهِ وَهُوَ كَهَيْئَتِهِ حِينَ تَرَكُوهُ فَيَحْفِرُونَهُ وَيَخْرُجُونَ عَلَى النَّاسِ فَيَنْشِفُونَ الْمَاءَ وَيَتَحَصَّنُ النَّاسُ مِنْهُمْ فِي حُصُونِهِمْ فَيَرْمُونَ بِسِهَامِهِمْ إِلَى السَّمَاءِ فَتَرْجِعُ عَلَيْهَا الدَّمُ الَّذِي اجْفَظَّ فَيَقُولُونَ قَهَرْنَا أَهْلَ الأَرْضِ وَعَلَوْنَا أَهْلَ السَّمَاءِ فَيَبْعَثُ اللَّهُ نَغَفًا فِي أَقْفَائِهِمْ فَيَقْتُلُهُمْ بِهَا " . قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ دَوَابَّ الأَرْضِ لَتَسْمَنُ وَتَشْكَرُ شَكَرًا مِنْ لُحُومِهِمْ " .
[TABLE="class: gradetable, width: 849"]
[TR]
[TD="class: english_grade"]Grade[/TD]
[TD="class: english_grade, width: 36%, align: left"]: Sahih (Darussalam)[/TD]
[TD="class: arabic_grade, width: 60%, align: right"][/TD]
[/TR]
[/TABLE]
[TABLE="class: hadith_reference"]
[TR]
[TD]Reference[/TD]
[TD] : Sunan Ibn Majah 4080[/TD]
[/TR]
[TR]
[TD]In-book reference[/TD]
[TD] : Book 36, Hadith 155[/TD]
[/TR]
[TR]
[TD]English translation[/TD]
[TD] : Vol. 5, Book 36, Hadith 4080[/TD]
[/TR]
[/TABLE]
Link: http://www.sunnah.com/ibnmajah/36/155
This Hadith is quite prophetic, now as to how to take this prophecy, the Holy Prophet (saw) said:
Narrated Zainab bint Jahsh:
The Prophet (ﷺ) got up from his sleep with a flushed red face and said, "None has the right to be worshipped but Allah. Woe to the Arabs, from the Great evil that is nearly approaching them. Today a gap has been made in the wall of Gog and Magog like this." (Sufyan illustrated by this forming the number 90 or 100 with his fingers.) It was asked, "Shall we be destroyed though there are righteous people among us?" The Prophet (ﷺ) said, "Yes, if evil increased."
حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، أَنَّهُ سَمِعَ الزُّهْرِيَّ، عَنْ عُرْوَةَ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، عَنْ أُمِّ حَبِيبَةَ، عَنْ زَيْنَبَ ابْنَةِ جَحْشٍ ـ رضى الله عنهن ـ أَنَّهَا قَالَتِ اسْتَيْقَظَ النَّبِيُّ صلى الله عليه وسلم مِنَ النَّوْمِ مُحْمَرًّا وَجْهُهُ يَقُولُ " لاَ إِلَهَ إِلاَّ اللَّهُ، وَيْلٌ لِلْعَرَبِ مِنْ شَرٍّ قَدِ اقْتَرَبَ، فُتِحَ الْيَوْمَ مِنْ رَدْمِ يَاجُوجَ وَمَاجُوجَ مِثْلُ هَذِهِ ". وَعَقَدَ سُفْيَانُ تِسْعِينَ أَوْ مِائَةً. قِيلَ أَنَهْلِكُ وَفِينَا الصَّالِحُونَ قَالَ " نَعَمْ، إِذَا كَثُرَ الْخَبَثُ ".
[TABLE="class: hadith_reference"]
[TR]
[TD]Reference[/TD]
[TD] : Sahih al-Bukhari 7059[/TD]
[/TR]
[TR]
[TD]In-book reference[/TD]
[TD] : Book 92, Hadith 11[/TD]
[/TR]
[TR]
[TD]USC-MSA web (English) reference[/TD]
[TD] : Vol. 9, Book 88, Hadith 181[/TD]
[/TR]
[TR]
[TD] (deprecated numbering scheme)[/TD]
[/TR]
[/TABLE]
Link: http://www.sunnah.com/bukhari/92/11
This opening of the wall which holds back Gog and Magog is a spiritual matter, and is not meant to be taken literally. Now if you truly understand the way dreams work, then you'd realize by reading this Hadith slowly and carefully, with some proper thought, that the Holy Prophet (saw) said this after he woke from his sleep. Dreams are spiritual in meaning. They are not literal. So then how can you take these verses in the Qur'an so simplistically?
Furthermore, the Holy Prophet (saw) went on his Mi'raj, during which he was shown the sign of the Dajjal:
Narrated Ibn `Abbas:
The Prophet (ﷺ) said, "On the night of my Ascent to the Heaven, I saw Moses who was a tall brown curlyhaired man as if he was one of the men of Shan'awa tribe, and I saw Jesus, a man of medium height and moderate complexion inclined to the red and white colors and of lank hair. I also saw Malik, the gate-keeper of the (Hell) Fire and Ad-Dajjal amongst the signs which Allah showed me." (The Prophet then recited the Holy Verse): "So be not you in doubt of meeting him' when you met Moses during the night of Mi'raj over the heavens" (32.23) Narrated Anas and Abu Bakra: "The Prophet (ﷺ) said, "The angels will guard Medina from Ad-Dajjal (who will not be able to enter the city of Medina).
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ،. وَقَالَ لِي خَلِيفَةُ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَبِي الْعَالِيَةِ، حَدَّثَنَا ابْنُ عَمِّ، نَبِيِّكُمْ يَعْنِي ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " رَأَيْتُ لَيْلَةَ أُسْرِيَ بِي مُوسَى رَجُلاً آدَمَ طُوَالاً جَعْدًا، كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ، وَرَأَيْتُ عِيسَى رَجُلاً مَرْبُوعًا مَرْبُوعَ الْخَلْقِ إِلَى الْحُمْرَةِ وَالْبَيَاضِ، سَبْطَ الرَّأْسِ، وَرَأَيْتُ مَالِكًا خَازِنَ النَّارِ ". وَالدَّجَّالَ فِي آيَاتٍ أَرَاهُنَّ اللَّهُ إِيَّاهُ، فَلاَ تَكُنْ فِي مِرْيَةٍ مِنْ لِقَائِهِ. قَالَ أَنَسٌ وَأَبُو بَكْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم " تَحْرُسُ الْمَلاَئِكَةُ الْمَدِينَةَ مِنَ الدَّجَّالِ ".
[TABLE="class: hadith_reference"]
[TR]
[TD]Reference[/TD]
[TD] : Sahih al-Bukhari 3239[/TD]
[/TR]
[TR]
[TD]In-book reference[/TD]
[TD] : Book 59, Hadith 50[/TD]
[/TR]
[TR]
[TD]USC-MSA web (English) reference[/TD]
[TD] : Vol. 4, Book 54, Hadith 462[/TD]
[/TR]
[TR]
[TD] (deprecated numbering scheme)[/TD]
[/TR]
[/TABLE]
Link: http://www.sunnah.com/bukhari/59/50
So what do you say when this prophecy itself is also another spiritual sign? Does it mean Dajjal is on some island in this world? No. Here is why:
It was narrated from Jabir, that the Prophet(s.a.w) said:
"There is no soul born upon the earth – meaning today – upon whom will come one hundred years." (Sahih)
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا عَلَى الأَرْضِ نَفْسٌ مَنْفُوسَةٌ - يَعْنِي الْيَوْمَ تَأْتِي عَلَيْهَا مِائَةُ سَنَةٍ " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَأَبِي سَعِيدٍ وَبُرَيْدَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
[TABLE="class: hadith_reference"]
[TR]
[TD]Reference[/TD]
[TD] : Jami` at-Tirmidhi 2250[/TD]
[/TR]
[TR]
[TD]In-book reference[/TD]
[TD] : Book 33, Hadith 93[/TD]
[/TR]
[TR]
[TD]English translation[/TD]
[TD] : Vol. 4, Book 7, Hadith 2250[/TD]
[/TR]
[/TABLE]
Link: http://www.sunnah.com/tirmidhi/33/93
This is why Khidr (as) is not alive, and the Dajjal is not alive, they have not been alive for at least the last 1300 years waiting for the end of times.
And as to Gog and Magog, the surprise with this is that the Bible has mentioned who Gog and Magog are. It doesn't take much to read and realize that it makes sense. Ezekiel 39:1 says that Gog is the prince of Meshek and Tubal (Moscow and Tobolsk). This is referring to Russia, an insignificant part of the world where no one could have expected that over 2000 something years later, they would rise up as a world power, with a capability to destroy vast portions of the Earth. And it mentions Magog who lives in the coastlands. Who has coastlands in greater number than the United Kingdom, which comprises of many isles and coastlands? These people spread to Australia, created Canada and America, and colonized huge numbers of people. In fact, the European nations with coastlines all shipped out to sea and colonized lands all over the world.
There are very down to earth explanations of all of these matters. No need to complicate things either. If any of you want to disapprove of my using the Bible, fine, but you cannot argue with the clear statements of the Ahadith. I should just add that verse 21:96 of the Holy Qur'an, which mentions Gog and Magog going over every Hadab implies that they would reach every height. But if Muslims try to take shelter on Tur, then how is that safe against Gog and Magog who have gone on "EVERY" Hadab (height)? I've really thought about this, and realized that it can't mean anything else except that Hadab has some deeper meaning to it.
But the Ahadith make it clear they attain every height in the world, but they cannot reach the full extent of Heaven. They will think they rule Heaven, but they don't. The most grounded way to understand this is that they have taken rockets and actually shot their rockets to space and reached there. An ancient person could only think of shooting an arrow as something to liken to a rocket. And besides, who can shoot an arrow to the sky? Clearly the meaning is meant to be taken as something else.
Read the story of Pharaoh in the Holy Qur'an:
40:36 Pharaoh said: "O Haman! Build me a lofty palace, that I may attain the ways and means-
40:37 "The ways and means of (reaching) the heavens, and that I may mount up to the god of Moses: But as far as I am concerned, I think (Moses) is a liar!" Thus was made alluring, in Pharaoh's eyes, the evil of his deeds, and he was hindered from the Path; and the plot of Pharaoh led to nothing but perdition (for him).
This is related to the doing of Gog and Magog in the Ahadith. They will seek to turn God out of Heaven but will find themselves smitten, by having boils grow in their necks, dying off by a widespread disease. Whatever happens, if evil becomes widespread enough, even good people will be dragged in that punishment as well, though their reward will be given by Allah.
To really understand this subject matter, delve into the words of Allah and the sayings recorded from the Messenger of Allah (saw), otherwise if people start throwing theories around then nothing useful will be discussed. I said all this so that all of you can give a more grounded discussion, In sha' Allah.
Firstly, the wall is explained in the Ahadith as to how it will be broken through:
It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:
"Gog and Magog people dig every day until, when they can almost see the rays of the sun, the one in charge of them says: "Go back and we will dig it tomorrow." Then Allah puts it back, stronger than it was before. (This will continue) until, when their time has come, and Allah wants to send them against the people, they will dig until they can almost see the rays of the sun, then the one who is in charge of them will say: "Go back, and we will dig it tomorrow if Allah wills.' So they will say: "If Allah wills." Then they will come back to it and it will be as they left it. So they will dig and will come out to the people, and they will drink all the water. The people will fortify themselves against them in their fortresses. They will shoot their arrows towards the sky and they will come back with blood on them, and they will say: "We have defeated the people of earth and dominated the people of heaven." Then Allah will send a worm in the napes of their necks and will kill them thereby.'" The Messenger of Allah (ﷺ) said: "By the One in Whose Hand is my soul, the beasts of the earth will grow fat on their flesh."
حَدَّثَنَا أَزْهَرُ بْنُ مَرْوَانَ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، قَالَ حَدَّثَنَا أَبُو رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ يَأْجُوجَ وَمَأْجُوجَ يَحْفِرُونَ كُلَّ يَوْمٍ حَتَّى إِذَا كَادُوا يَرَوْنَ شُعَاعَ الشَّمْسِ قَالَ الَّذِي عَلَيْهِمُ ارْجِعُوا فَسَنَحْفِرُهُ غَدًا . فَيُعِيدُهُ اللَّهُ أَشَدَّ مَا كَانَ حَتَّى إِذَا بَلَغَتْ مُدَّتُهُمْ وَأَرَادَ اللَّهُ أَنْ يَبْعَثَهُمْ عَلَى النَّاسِ حَفَرُوا حَتَّى إِذَا كَادُوا يَرَوْنَ شُعَاعَ الشَّمْسِ قَالَ الَّذِي عَلَيْهِمُ ارْجِعُوا فَسَتَحْفِرُونَهُ غَدًا إِنْ شَاءَ اللَّهُ تَعَالَى وَاسْتَثْنَوْا فَيَعُودُونَ إِلَيْهِ وَهُوَ كَهَيْئَتِهِ حِينَ تَرَكُوهُ فَيَحْفِرُونَهُ وَيَخْرُجُونَ عَلَى النَّاسِ فَيَنْشِفُونَ الْمَاءَ وَيَتَحَصَّنُ النَّاسُ مِنْهُمْ فِي حُصُونِهِمْ فَيَرْمُونَ بِسِهَامِهِمْ إِلَى السَّمَاءِ فَتَرْجِعُ عَلَيْهَا الدَّمُ الَّذِي اجْفَظَّ فَيَقُولُونَ قَهَرْنَا أَهْلَ الأَرْضِ وَعَلَوْنَا أَهْلَ السَّمَاءِ فَيَبْعَثُ اللَّهُ نَغَفًا فِي أَقْفَائِهِمْ فَيَقْتُلُهُمْ بِهَا " . قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ دَوَابَّ الأَرْضِ لَتَسْمَنُ وَتَشْكَرُ شَكَرًا مِنْ لُحُومِهِمْ " .
[TABLE="class: gradetable, width: 849"]
[TR]
[TD="class: english_grade"]Grade[/TD]
[TD="class: english_grade, width: 36%, align: left"]: Sahih (Darussalam)[/TD]
[TD="class: arabic_grade, width: 60%, align: right"][/TD]
[/TR]
[/TABLE]
[TABLE="class: hadith_reference"]
[TR]
[TD]Reference[/TD]
[TD] : Sunan Ibn Majah 4080[/TD]
[/TR]
[TR]
[TD]In-book reference[/TD]
[TD] : Book 36, Hadith 155[/TD]
[/TR]
[TR]
[TD]English translation[/TD]
[TD] : Vol. 5, Book 36, Hadith 4080[/TD]
[/TR]
[/TABLE]
Link: http://www.sunnah.com/ibnmajah/36/155
This Hadith is quite prophetic, now as to how to take this prophecy, the Holy Prophet (saw) said:
Narrated Zainab bint Jahsh:
The Prophet (ﷺ) got up from his sleep with a flushed red face and said, "None has the right to be worshipped but Allah. Woe to the Arabs, from the Great evil that is nearly approaching them. Today a gap has been made in the wall of Gog and Magog like this." (Sufyan illustrated by this forming the number 90 or 100 with his fingers.) It was asked, "Shall we be destroyed though there are righteous people among us?" The Prophet (ﷺ) said, "Yes, if evil increased."
حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، أَنَّهُ سَمِعَ الزُّهْرِيَّ، عَنْ عُرْوَةَ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، عَنْ أُمِّ حَبِيبَةَ، عَنْ زَيْنَبَ ابْنَةِ جَحْشٍ ـ رضى الله عنهن ـ أَنَّهَا قَالَتِ اسْتَيْقَظَ النَّبِيُّ صلى الله عليه وسلم مِنَ النَّوْمِ مُحْمَرًّا وَجْهُهُ يَقُولُ " لاَ إِلَهَ إِلاَّ اللَّهُ، وَيْلٌ لِلْعَرَبِ مِنْ شَرٍّ قَدِ اقْتَرَبَ، فُتِحَ الْيَوْمَ مِنْ رَدْمِ يَاجُوجَ وَمَاجُوجَ مِثْلُ هَذِهِ ". وَعَقَدَ سُفْيَانُ تِسْعِينَ أَوْ مِائَةً. قِيلَ أَنَهْلِكُ وَفِينَا الصَّالِحُونَ قَالَ " نَعَمْ، إِذَا كَثُرَ الْخَبَثُ ".
[TABLE="class: hadith_reference"]
[TR]
[TD]Reference[/TD]
[TD] : Sahih al-Bukhari 7059[/TD]
[/TR]
[TR]
[TD]In-book reference[/TD]
[TD] : Book 92, Hadith 11[/TD]
[/TR]
[TR]
[TD]USC-MSA web (English) reference[/TD]
[TD] : Vol. 9, Book 88, Hadith 181[/TD]
[/TR]
[TR]
[TD] (deprecated numbering scheme)[/TD]
[/TR]
[/TABLE]
Link: http://www.sunnah.com/bukhari/92/11
This opening of the wall which holds back Gog and Magog is a spiritual matter, and is not meant to be taken literally. Now if you truly understand the way dreams work, then you'd realize by reading this Hadith slowly and carefully, with some proper thought, that the Holy Prophet (saw) said this after he woke from his sleep. Dreams are spiritual in meaning. They are not literal. So then how can you take these verses in the Qur'an so simplistically?
Furthermore, the Holy Prophet (saw) went on his Mi'raj, during which he was shown the sign of the Dajjal:
Narrated Ibn `Abbas:
The Prophet (ﷺ) said, "On the night of my Ascent to the Heaven, I saw Moses who was a tall brown curlyhaired man as if he was one of the men of Shan'awa tribe, and I saw Jesus, a man of medium height and moderate complexion inclined to the red and white colors and of lank hair. I also saw Malik, the gate-keeper of the (Hell) Fire and Ad-Dajjal amongst the signs which Allah showed me." (The Prophet then recited the Holy Verse): "So be not you in doubt of meeting him' when you met Moses during the night of Mi'raj over the heavens" (32.23) Narrated Anas and Abu Bakra: "The Prophet (ﷺ) said, "The angels will guard Medina from Ad-Dajjal (who will not be able to enter the city of Medina).
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ،. وَقَالَ لِي خَلِيفَةُ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَبِي الْعَالِيَةِ، حَدَّثَنَا ابْنُ عَمِّ، نَبِيِّكُمْ يَعْنِي ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " رَأَيْتُ لَيْلَةَ أُسْرِيَ بِي مُوسَى رَجُلاً آدَمَ طُوَالاً جَعْدًا، كَأَنَّهُ مِنْ رِجَالِ شَنُوءَةَ، وَرَأَيْتُ عِيسَى رَجُلاً مَرْبُوعًا مَرْبُوعَ الْخَلْقِ إِلَى الْحُمْرَةِ وَالْبَيَاضِ، سَبْطَ الرَّأْسِ، وَرَأَيْتُ مَالِكًا خَازِنَ النَّارِ ". وَالدَّجَّالَ فِي آيَاتٍ أَرَاهُنَّ اللَّهُ إِيَّاهُ، فَلاَ تَكُنْ فِي مِرْيَةٍ مِنْ لِقَائِهِ. قَالَ أَنَسٌ وَأَبُو بَكْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم " تَحْرُسُ الْمَلاَئِكَةُ الْمَدِينَةَ مِنَ الدَّجَّالِ ".
[TABLE="class: hadith_reference"]
[TR]
[TD]Reference[/TD]
[TD] : Sahih al-Bukhari 3239[/TD]
[/TR]
[TR]
[TD]In-book reference[/TD]
[TD] : Book 59, Hadith 50[/TD]
[/TR]
[TR]
[TD]USC-MSA web (English) reference[/TD]
[TD] : Vol. 4, Book 54, Hadith 462[/TD]
[/TR]
[TR]
[TD] (deprecated numbering scheme)[/TD]
[/TR]
[/TABLE]
Link: http://www.sunnah.com/bukhari/59/50
So what do you say when this prophecy itself is also another spiritual sign? Does it mean Dajjal is on some island in this world? No. Here is why:
It was narrated from Jabir, that the Prophet(s.a.w) said:
"There is no soul born upon the earth – meaning today – upon whom will come one hundred years." (Sahih)
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا عَلَى الأَرْضِ نَفْسٌ مَنْفُوسَةٌ - يَعْنِي الْيَوْمَ تَأْتِي عَلَيْهَا مِائَةُ سَنَةٍ " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَأَبِي سَعِيدٍ وَبُرَيْدَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
[TABLE="class: hadith_reference"]
[TR]
[TD]Reference[/TD]
[TD] : Jami` at-Tirmidhi 2250[/TD]
[/TR]
[TR]
[TD]In-book reference[/TD]
[TD] : Book 33, Hadith 93[/TD]
[/TR]
[TR]
[TD]English translation[/TD]
[TD] : Vol. 4, Book 7, Hadith 2250[/TD]
[/TR]
[/TABLE]
Link: http://www.sunnah.com/tirmidhi/33/93
This is why Khidr (as) is not alive, and the Dajjal is not alive, they have not been alive for at least the last 1300 years waiting for the end of times.
And as to Gog and Magog, the surprise with this is that the Bible has mentioned who Gog and Magog are. It doesn't take much to read and realize that it makes sense. Ezekiel 39:1 says that Gog is the prince of Meshek and Tubal (Moscow and Tobolsk). This is referring to Russia, an insignificant part of the world where no one could have expected that over 2000 something years later, they would rise up as a world power, with a capability to destroy vast portions of the Earth. And it mentions Magog who lives in the coastlands. Who has coastlands in greater number than the United Kingdom, which comprises of many isles and coastlands? These people spread to Australia, created Canada and America, and colonized huge numbers of people. In fact, the European nations with coastlines all shipped out to sea and colonized lands all over the world.
There are very down to earth explanations of all of these matters. No need to complicate things either. If any of you want to disapprove of my using the Bible, fine, but you cannot argue with the clear statements of the Ahadith. I should just add that verse 21:96 of the Holy Qur'an, which mentions Gog and Magog going over every Hadab implies that they would reach every height. But if Muslims try to take shelter on Tur, then how is that safe against Gog and Magog who have gone on "EVERY" Hadab (height)? I've really thought about this, and realized that it can't mean anything else except that Hadab has some deeper meaning to it.
But the Ahadith make it clear they attain every height in the world, but they cannot reach the full extent of Heaven. They will think they rule Heaven, but they don't. The most grounded way to understand this is that they have taken rockets and actually shot their rockets to space and reached there. An ancient person could only think of shooting an arrow as something to liken to a rocket. And besides, who can shoot an arrow to the sky? Clearly the meaning is meant to be taken as something else.
Read the story of Pharaoh in the Holy Qur'an:
40:36 Pharaoh said: "O Haman! Build me a lofty palace, that I may attain the ways and means-
40:37 "The ways and means of (reaching) the heavens, and that I may mount up to the god of Moses: But as far as I am concerned, I think (Moses) is a liar!" Thus was made alluring, in Pharaoh's eyes, the evil of his deeds, and he was hindered from the Path; and the plot of Pharaoh led to nothing but perdition (for him).
This is related to the doing of Gog and Magog in the Ahadith. They will seek to turn God out of Heaven but will find themselves smitten, by having boils grow in their necks, dying off by a widespread disease. Whatever happens, if evil becomes widespread enough, even good people will be dragged in that punishment as well, though their reward will be given by Allah.
To really understand this subject matter, delve into the words of Allah and the sayings recorded from the Messenger of Allah (saw), otherwise if people start throwing theories around then nothing useful will be discussed. I said all this so that all of you can give a more grounded discussion, In sha' Allah.