UK is a bit different. It is a theocratic christian kingdom more than a secular democracy ynlike the majority of west. Theocratic countries are more open to other religions' theocratic laws. You cant do that in France or US, I guess
Salam. Not all. If you mean "struggle" with jihad as in the original sense of word yes but if you mean "fight" no. Majority of Turkic people accepted Islam and implemented Shariah themselves long after the Umayyad and Abbasid conquests. Also we have the story of the Islamization of Malaysia and Indonesia. These are examples for that people can accept Islam and implement Shariah themselves.
if Muslims are ordered by your south African government to give tax for staying in ''their'' country or face the army, then what you will do Man...?Short excerpt from some books of Fiqh on the issue:النوع الأول: جهاد طلب وابتداءوهو أن تطلب الكفار في عقر دارهم ودعوتهم إلى الإسلام وقتالهم إذا لم يقبلوا الخضوع لحكم الإسلام.حكمه: حكم هذا النوع فرض على مجموع المسلمين."The first type: Jihaad of Talab (seeking) and Ibtidaa (commencement):It is that you seek the Kuffaar "fee `Uqri Daarihim" (literally, in the bellies of their homes). You give them the Da`wah to Islaam, and you fight them if they refuse to submit to the Law of Islaam (i.e. to Sharee`ah rule). Its ruling: This type of Jihaad is Fardh (obligatory) upon the community of the Muslims."Now, when you go further, it is explained that it is the duty of a Khaleefah to appoint an army who will do this kind of Jihaad-ut-Talab at least once or twice a year, and if this army of Mujaahideen undertake this task, then the duty falls off the rest of the Muslim Ummah. So, they go to a certain Kaafir land, and they call them to one of three things: 1) they accept Islaam, or 2) they keep their religions and they live under Sharee`ah rule while paying Jizyah, or 3) they fight.So let's say they went to America, for example. Would America accept Islaam? No. Would America opt for option two, i.e. surrender and have the Muslims rule the land according to the Sharee`ah? No, they would not. So that leaves only the last option. The fight.The fighting will always be there, whether people like it or not. It's part of this Dunyaa. It's inevitable. There has always been fighting. There always will be. In our times, there is even more fighting and killing than there was in the previous times. It's something that will not simply go away just because a few people dislike it. No amount of dislike will ever change realities.Was-Salaam.
Those Muslims who live in a non Muslims populous country shouldn't pay attention to extremists and fanatics. follow the laws of the land until the laws go against the shariah. Live happily and others live
Not to forget Yemen and even Yatrib , where was the jihad on Medinites ?? or on Yemen ?? Even Egypt at start When its ruler who did not accept Islam but sent Gifts to Prophet :saws:
Yes the very first Islamic state of Ythrib was established by immigration
if Muslims are ordered by your south African government to give tax for staying in ''their'' country or face the army, then what you will do Man...?
By which article or law of constitution the special tax for being Muslims is levied ONLY on Muslim community.......News flash:Everyone in South Africa pays tax. Heavy taxes. Much more than Kuffaar would pay under an Islaamic government ruled by Sharee`ah. Their Jizyah that they would pay is significantly less than the taxes people pay who live in the Kaafir lands. So, such an argument is fallacious. Muslims live under a Kaafir government and pay taxes. If the Kuffaar are living under an Islaamic government, they will pay the Jizyah, which is much less than taxes.
I'm in touch with knowledgeable ulamaOnce the third Aayah of Soorah al-Maa'idah was revealed (Soorah 5:3), the Deen became fixed and immutable. There is no place for additions, subtractions or alterations. There is no "going back to the 13 years of Makkah". The 13 years of Makkah is over and past and will never come back. Once the Deen was completed and perfected, that is how it would remain till the Day of Qiyaamah, never changing.
you failed to prove you point.......1) At the time of the emigration to Abyssinia, the laws pertaining to Sharee`ah hadn't even been revealed yet. There was no "Sharee`ah law" yet at that time, no laws on Jihaad, nothing of the sort. So, trying to use that incident as a Daleel is a fallacy. Have you studied the laws of Naasikh wal-Mansookh? Abrogation in the Qur'aan and abrogation in the Sunnah. Some Aayaat abrogated previous Aayaat, and some Ahaadeeth abrogated previous ones. At one point in time, drinking wine was permissible. The Kutub of Fiqh are quoted because the A'immah of Islaam studied the Deen in-depth and knew which Aayaat and which Ahkaam abrogated previous ones. It is not for every Jaahil to open the Qur'aan and invent his own rulings based on what he feels, when in the first place, he isn't even reading the Qur'aan in Arabic and understanding it, he's relying on an English translation.2) Once the Sharee`ah had been revealed and the Wahi had stopped and the Deen had been completed, there was no "going back" and "starting over". What you are trying to do is say that the Deen must go back to the 13 years and start over from there, which is a Baatil, ridiculous concept. After the Aayah about Ikmaal-ud-Deen was revealed, that is how everything stayed. The Deen does not retrogress. You cannot say that, let's go back to the 13 years, when Salaah hadn't been revealed yet, or Zakaat, and wine was permissible, etc. That is a Baatil and Kufr approach which opposes the Deen. It is not for people to make up their own rulings. The Fuqahaa and Mujtahideen have expounded upon the Qur'aan and the Ahaadeeth and codified the Deen, and explained the Deen, and Muslims have followed that path for 1,438 years. The Deen wasn't revealed yesterday. The Deen is not based on the whims and fancies of people, and what they like or dislike.So far, all that I've seen are emotionally charged comments devoid of actual evidence. The Aayaat of Qur'aan are very clear when it comes to Jihaad. Yet, whenever those Aayaat are quoted, all the members are saying is, "I feel like this is giving a negative image to Islaam." You cannot counter a fact with a "feeling". If someone says that 1+1=2, you can't say: "That makes me uncomfortable, so I refuse to believe it." What has your being uncomfortable have to do with facts? Emotions and feelings play no part in coming to a Shar`i ruling: It's based on Qur'aan and Sunnah according to the understanding of the Salaf-us-Saaliheen.Was-Salaam.
1) At the time of the emigration to Abyssinia, the laws pertaining to Sharee`ah hadn't even been revealed yet. There was no "Sharee`ah law" yet at that time, no laws on Jihaad, nothing of the sort. So, trying to use that incident as a Daleel is a fallacy. Have you studied the laws of Naasikh wal-Mansookh? Abrogation in the Qur'aan and abrogation in the Sunnah. Some Aayaat abrogated previous Aayaat, and some Ahaadeeth abrogated previous ones. At one point in time, drinking wine was permissible. The Kutub of Fiqh are quoted because the A'immah of Islaam studied the Deen in-depth and knew which Aayaat and which Ahkaam abrogated previous ones. It is not for every Jaahil to open the Qur'aan and invent his own rulings based on what he feels, when in the first place, he isn't even reading the Qur'aan in Arabic and understanding it, he's relying on an English translation.
2) Once the Sharee`ah had been revealed and the Wahi had stopped and the Deen had been completed, there was no "going back" and "starting over". What you are trying to do is say that the Deen must go back to the 13 years and start over from there, which is a Baatil, ridiculous concept. After the Aayah about Ikmaal-ud-Deen was revealed, that is how everything stayed. The Deen does not retrogress. You cannot say that, let's go back to the 13 years, when Salaah hadn't been revealed yet, or Zakaat, and wine was permissible, etc. That is a Baatil and Kufr approach which opposes the Deen. It is not for people to make up their own rulings. The Fuqahaa and Mujtahideen have expounded upon the Qur'aan and the Ahaadeeth and codified the Deen, and explained the Deen, and Muslims have followed that path for 1,438 years. The Deen wasn't revealed yesterday. The Deen is not based on the whims and fancies of people, and what they like or dislike.
So far, all that I've seen are emotionally charged comments devoid of actual evidence. The Aayaat of Qur'aan are very clear when it comes to Jihaad. Yet, whenever those Aayaat are quoted, all the members are saying is, "I feel like this is giving a negative image to Islaam." You cannot counter a fact with a "feeling". If someone says that 1+1=2, you can't say: "That makes me uncomfortable, so I refuse to believe it." What has your being uncomfortable have to do with facts? Emotions and feelings play no part in coming to a Shar`i ruling: It's based on Qur'aan and Sunnah according to the understanding of the Salaf-us-Saaliheen.
Was-Salaam.
By which article or law of constitution the special tax for being Muslims is levied ONLY on Muslim community.......
And i want to drill into your mind that your country doesn't levy any taxes on you for being Muslim. And you are free to follow your religion and you are not forced to follow the religion of majority and despite all these fundamental rights you are of this mentality that all non Muslim countries should follow the Islamic laws and all non Muslims should follow Islam. What picture of Islam you are depicting..? You are proving that Muslims don't believe in concept of co existence. They can't tolerate non Muslims and non Muslim countries on this planet, they are to be forced to follow Islam....? But this fact that Islamic shariah isn't applied on non Muslims, perhaps you are unaware of.That's not the point. The point is this: Everyone in the world pays taxes. When Muslims live in a Kaafir country, they pay their taxes just like everyone else does. When it is an Islaamic government, the Kuffaar will pay Jizyah, and the Muslims pay Zakaah, and the Zakaah paid by the Muslims is much, Much more than the Jizyah paid by the Kuffaar. People need to understand this. The Jizyah paid by them is not as much as the taxes that we pay currently, and not only that, but the Jizyah which they pay is not as much as the Zakaah paid by the Muslims. The Muslims actually end up paying more than them in any case.Read this:https://islamqa.info/en/214074
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