I mean, what if an evil person who claims, in fitna to be caliph, and uses Islam for their own interests, claiming to follow Islam, etc. But actually doesnt?
I mean, obv. Ruling by Shariah, is good. But what if some evil person with ill intentions by force took over?? Are we to obey? I know Islamic shariah is only good. But man is not. :-/
Astaghfirullah if I said anything kufr.
There are two scenarios:
1) A good person seizes power by force, in order to implement the Sharee`ah and rule in accordance with the Qur'aan and the Sunnah, and bring justice to the lands and to the inhabitants. A person who rules in accordance to how Rasoolullaah صلى الله عليه وسلم and the Khulafaa-e-Raashideen had done. A person who is devoid of any kind of tyranny or injustice; rather, his Akhlaaq is based on that of Rasoolullaah صلى الله عليه وسلم.
2) An evil person seizes power by force; however, he is a tyrant, a Zhaalim, he oppresses people, he spreads Fitnah in the land, he murders people, he ill-treats everyone under him.
With regards to scenario #2, there are two views among the A'immah:
1) The view of the Shaafi`i, Hanbali and Maaliki Madhaahib, which is that as long as he has not committed Kufr, it's not permissible to revolt against him.
2) The view of the Hanafi Madh-hab, which is that people Should revolt against him, kick him out and a proper ruler should be brought in. The view of the Ahnaaf is based on the Aayah:
لا ينال عهدي الظالمين
{"My Covenant does not include the Zhaalimeen."}
If you look at the context of that Aayah, it is about a conversation that took place between Nabi Ibraaheem عليه السلام and Allaah Ta`aalaa. Allaah Ta`aalaa tells Nabi Ibraaheem عليه السلام that, "I am going to make you an Imaam (leader) for the people." He asks Allaah: "And from my progeny?" Allaah Ta`aalaa responds: "My Covenant does not include the Zhaalimeen (the wrong-doers; oppressors; tyrants)." Meaning, Allaah Ta`aalaa would make Imaams (leaders) from the progeny of Nabi Ibraaheem عليه السلام, except those of them who are Zhaalimeen. So based on this Aayah, the Ahnaaf say (and there is Nass from Imaam Abu Haneefah himself on this matter) that if a ruler becomes evil and corrupt, and tyrannical and oppressive, then he is no longer the ruler, according to this Aayah, and thus he should be fought and removed, and a proper ruler must take his place.
So, the four Madhaahib are unanimous that if a Muslim ruler forcefully installs himself as the Khaleefah, he must be obeyed, provided he thereafter rules in accordance with the Sharee`ah, with the Qur'aan and the Sunnah. Where they disagree is with regards to how he acts After becoming the ruler. Like we mentioned above, the Maaliki, Shaafi`i and Hanbali Madhaahib say that rebellion against him is not allowed unless he commits an act of clear-cut Kufr, whereas the Hanafi Madh-hab says that if he is a Zhaalim, rebellion against him is not just allowed, it's the right thing to do.
والله تعالى أعلم
والسلام