Re: Sunnih
No doubt that morality is beneficial to societies.
OK.
But there are societies that do not see such as morals rather the opposite.
You are brining a lot of moral assumptions here. Your foregoing example did not include either of the two actions I indicated (non-condoned killing, indiscriminant rape). So I don’t know what you mean
There are tribes that as a sign of respect for the guest offer their wife to him and if he refuzes this amounts to great insult.
And where exactly are these tribes? (bow chicka bow bow…I apologize in advance for that) Given the fact that this would inhibit the original tribes’ ability to pass on its genes I can see why they are so scarce. Though I’m sure swingers have existed in every age.
I agree that there are principles and morals that are universal and the human natural inclination will not find these morals and principles difficult to accept, however the sorrounding realities affect them.
Its not the moral themselves that I am saying are universal, just some of the circumstances that give rise to them. I’m sure if there existed circumstances for a society to thrive for many generations while accepting wholesale ramdom killings, that society would have been ok with that.
So it is not the morals that are decided by humans themselves, but the humans have the choise to accept them or not.
My point is that there are no initial morals, just those that have been found to benefit survival to a significant degree. This is where we disagree most I think.
It is the fact that the morals can be distorted that makes the difference between the absolute state of the morals and the conditioned state of the afair.
Again, here is where we disagree. I believe there is no state of absolute morals.
However this does not constitute birth of new morals. This much I hope we agree.
I think we disagree a few steps back so I don’t think I can answer this as I believe there are really no base morals. Thanks for the reply and discussion.
Thank you for your reply.
Now: I am stopping at the points that you have highlited as differences and disagreements between us so as to be straight forward and strait to the point.
You said: Its not the moral themselves that I am saying are universal, just some of the circumstances that give rise to them.
I say: If for the sake of argument I was to accept such argument, then even then this would be only the larger scale panorama in a society as a hole. However this is false with regards to the individuals within this same society. Although the circumstances gave rise to these morals and the circumstances demanded from each and everyone from the individuals of this society, it is not a few who go against these morals that the circumstances dictated.
So for example, in a Socialist society, the values, norms and morals of socialism became the norm and standart of that society. However a large group of people did not embrace these values, norms and morals. This, notwithstanding the danger they put themselves in and most of them where killed, others were expelled and dislocated and so on and so forth. Although this was a precedent for those who came after them, this did not stop the rest of them from rebeling against such values, noerms and morals. So here we have a society with the circumstances giving rise to a code of morals and some embraced them while others did not.
This shows that circumstances affect the morals and give rise to responses of course, however this response to this circumstances was guided by the already embodied morals within these individuals. So even the reaction itself to what the circumstances give rise, is nothing else but originating from the already embodied morals but affected and catalysed by the circumstances and what those imply.
You said: I’m sure if there existed circumstances for a society to thrive for many generations while accepting wholesale ramdom killings, that society would have been ok with that.
I say: There again, the example of the socialist society is testimony in and of itself that this is not the case as the society itself rose against such code of values, norms and morals and even now that the society has changed still there is nostalgia for some of those values, norms and morals. This is further proof for what I said.
You said: My point is that there are no initial morals, just those that have been found to benefit survival to a significant degree. This is where we disagree most I think.
I say: Indeed it is where we disagree most. Again the benefit of the survival to a great degree in the socialist society or any dictatorship for that matter, necessitates compliance and embracement of the values, norms and morals of the society. However historically this has never been the case in absolute. True there are parts of that society that comply with that but this is as I said only shaping and curtailing of the morals themselves embodied within them.
You said: Again, here is where we disagree. I believe there is no state of absolute morals.
I say: As you are an atheist and I am not, we will never stop disagreeing in that. However, if I was to put it differently we might even agree (who knows, right?). If we were to divide morals into theoretical and practical and if we said that the theoretical morals constitute the absolute and perfect morals while the practical morals are those morals that we find in different societies and individuals then here we should agree. However we would dissagree again as to who decides and defines these theoretical morals. So even if we would be able to agree theoretically, still we would disagree practically as the fondamental disagreement between you and me would be the belief in God. So in this respect I do not think that we will ever agree although we agree about most of the morals as needed and necessary for the wellbeing of any society.
Thank you for your time and attention.