Are morals derived from religion/God??

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Re: Sunnih

No doubt that morality is beneficial to societies.

OK.

But there are societies that do not see such as morals rather the opposite.

You are brining a lot of moral assumptions here. Your foregoing example did not include either of the two actions I indicated (non-condoned killing, indiscriminant rape). So I don’t know what you mean

There are tribes that as a sign of respect for the guest offer their wife to him and if he refuzes this amounts to great insult.

And where exactly are these tribes? (bow chicka bow bow…I apologize in advance for that) Given the fact that this would inhibit the original tribes’ ability to pass on its genes I can see why they are so scarce. Though I’m sure swingers have existed in every age.

I agree that there are principles and morals that are universal and the human natural inclination will not find these morals and principles difficult to accept, however the sorrounding realities affect them.

Its not the moral themselves that I am saying are universal, just some of the circumstances that give rise to them. I’m sure if there existed circumstances for a society to thrive for many generations while accepting wholesale ramdom killings, that society would have been ok with that.

So it is not the morals that are decided by humans themselves, but the humans have the choise to accept them or not.

My point is that there are no initial morals, just those that have been found to benefit survival to a significant degree. This is where we disagree most I think.

It is the fact that the morals can be distorted that makes the difference between the absolute state of the morals and the conditioned state of the afair.

Again, here is where we disagree. I believe there is no state of absolute morals.

However this does not constitute birth of new morals. This much I hope we agree.

I think we disagree a few steps back so I don’t think I can answer this as I believe there are really no base morals. Thanks for the reply and discussion.

Thank you for your reply.

Now: I am stopping at the points that you have highlited as differences and disagreements between us so as to be straight forward and strait to the point.

You said: Its not the moral themselves that I am saying are universal, just some of the circumstances that give rise to them.

I say: If for the sake of argument I was to accept such argument, then even then this would be only the larger scale panorama in a society as a hole. However this is false with regards to the individuals within this same society. Although the circumstances gave rise to these morals and the circumstances demanded from each and everyone from the individuals of this society, it is not a few who go against these morals that the circumstances dictated.

So for example, in a Socialist society, the values, norms and morals of socialism became the norm and standart of that society. However a large group of people did not embrace these values, norms and morals. This, notwithstanding the danger they put themselves in and most of them where killed, others were expelled and dislocated and so on and so forth. Although this was a precedent for those who came after them, this did not stop the rest of them from rebeling against such values, noerms and morals. So here we have a society with the circumstances giving rise to a code of morals and some embraced them while others did not.

This shows that circumstances affect the morals and give rise to responses of course, however this response to this circumstances was guided by the already embodied morals within these individuals. So even the reaction itself to what the circumstances give rise, is nothing else but originating from the already embodied morals but affected and catalysed by the circumstances and what those imply.

You said: I’m sure if there existed circumstances for a society to thrive for many generations while accepting wholesale ramdom killings, that society would have been ok with that.

I say: There again, the example of the socialist society is testimony in and of itself that this is not the case as the society itself rose against such code of values, norms and morals and even now that the society has changed still there is nostalgia for some of those values, norms and morals. This is further proof for what I said.

You said: My point is that there are no initial morals, just those that have been found to benefit survival to a significant degree. This is where we disagree most I think.

I say: Indeed it is where we disagree most. Again the benefit of the survival to a great degree in the socialist society or any dictatorship for that matter, necessitates compliance and embracement of the values, norms and morals of the society. However historically this has never been the case in absolute. True there are parts of that society that comply with that but this is as I said only shaping and curtailing of the morals themselves embodied within them.

You said: Again, here is where we disagree. I believe there is no state of absolute morals.

I say: As you are an atheist and I am not, we will never stop disagreeing in that. However, if I was to put it differently we might even agree (who knows, right?). If we were to divide morals into theoretical and practical and if we said that the theoretical morals constitute the absolute and perfect morals while the practical morals are those morals that we find in different societies and individuals then here we should agree. However we would dissagree again as to who decides and defines these theoretical morals. So even if we would be able to agree theoretically, still we would disagree practically as the fondamental disagreement between you and me would be the belief in God. So in this respect I do not think that we will ever agree although we agree about most of the morals as needed and necessary for the wellbeing of any society.

Thank you for your time and attention.
 
Im al little confused, are you agreeing or disagreeing with me?

As for why do people have similar morals?
Well its pretty basic, those morals typically aid in social groups.
Not killing others or stealing from, or raping or many of the other "common morals" in those groups provide a basic security.

If you read the reply above it will make clear to you the points in which we agree and disagree.
 
Sunnih,

All you seem to be saying is that people resist change. That they hold onto the moral codes of old a bit when new moral codes try to replace them. That isn't ground shaking really. People have been around for a long long time, so no matter what arbitrary point you pick in history you're going to have some values evolving and changing (unless we go back to cave men, and even they had nonhuman ancestors who likely had moral values).

There are some values that will twist and turn in the wind, and there are other values that have stood fast since the caveman days - like resistence to killing one's children etc. Of course even those base values can be overriden with enough social programming in individuals, but they always seem to come back - empathy and environment demand it.
 
Sunnih,

All you seem to be saying is that people resist change. That they hold onto the moral codes of old a bit when new moral codes try to replace them. That isn't ground shaking really. People have been around for a long long time, so no matter what arbitrary point you pick in history you're going to have some values evolving and changing (unless we go back to cave men, and even they had nonhuman ancestors who likely had moral values).

There are some values that will twist and turn in the wind, and there are other values that have stood fast since the caveman days - like resistence to killing one's children etc. Of course even those base values can be overriden with enough social programming in individuals, but they always seem to come back - empathy and environment demand it.

Hi.

You have misunderstood my post. If you read my post carefully you will not fail to see the misunderstanding. However as I said at the end of my post we will never agree totally in this matter so I gues it will be a never ending discussion. Thank you for your reply though.
 
Greetings,
As you probably know, there have been (and continue to be) a huge number of anthropological and archeological studies on the origin of the idea of god. I review a few such studies in my online book at www.zenofzero.net . Here, let me just give a very brief outline, whose goal is to suggest that the link between morality and gods probably came rather late in the development of “the god idea”.

You give a convincing account. I'm sure that the two explanations we've given could work well together - or even that yours is essentially a fuller and more detailed version of the theory that I presented briefly.

If primitive people deified their respected dead elders, it's conceivable that they would do all they could to please them while they ruled from the afterlife, in order that the remaining society could seek protection from crops failing, natural disasters etc. This would surely entail the practice of social customs or morals. So perhaps the original 'gods' were indeed the spirits of dead people known to the tribe. As an efficient enforcer of morality, though, an omnipotent being is hard to beat. Maybe it became necessary for more attributes to be added to the god-concept in order to increase its effectiveness.

Either way, in answer to the poster who asked what I meant by 'psychological truth', I simply mean that it seems blindingly obvious to me that god is a concept invented by humans, that the theory I've outlined gives one possible way that this could have happened, and that belief in god as a supernatural reality is an essentially primitive idea that 21st century humans should discard.

Peace
 
Didn't Emperor Akbar do an experiment were he plucked 12 kids, and raised them in isolation, and showed that (of course) none of them had any sort of faith, and yes, they all exercised moral choices.

Is it really that hard to wrap your head around?

And are you saying that people didn't know how to be moral before Muhammed came along? Isn't that just a completely ridiculous idea?
 
Didn't Emperor Akbar do an experiment were he plucked 12 kids, and raised them in isolation, and showed that (of course) none of them had any sort of faith, and yes, they all exercised moral choices.

Is it really that hard to wrap your head around?

And are you saying that people didn't know how to be moral before Muhammed came along? Isn't that just a completely ridiculous idea?

First it seems that you either do not read before replying or hatred has blinded you.

The topic at hand is not whether morals were born after the comming of Muhammed but the topic is whether the morals are from God. So I suggest you re-read again then you post your reply.
 
First it seems that you either do not read before replying or hatred has blinded you.

The topic at hand is not whether morals were born after the comming of Muhammed but the topic is whether the morals are from God. So I suggest you re-read again then you post your reply.

I saw nothing in hatred of what he just posted.
I as well as others have shown that morals dont come from any higher being.

If someone can be raised without any religious influence and they can still be what most people would call moral then that should show that we are capable of having morals without god.

Now it may help if you explain what you mean by from god.
Did god implant morals into us? If thats the case then why would god have to tell us what is and isnt moral? It thats the case then did god forget to implant these morals into rapest , murders etc...?

If you ment we cant be moral with a religion that has your god then that has also been shown to be false as there have been millions of other religions that most would say have or had moral teachings. Not to mention the religions out there without gods that still have moral teachings.
 
I saw nothing in hatred of what he just posted.
I as well as others have shown that morals dont come from any higher being.

If someone can be raised without any religious influence and they can still be what most people would call moral then that should show that we are capable of having morals without god.

Now it may help if you explain what you mean by from god.
Did god implant morals into us? If thats the case then why would god have to tell us what is and isnt moral? It thats the case then did god forget to implant these morals into rapest , murders etc...?

If you ment we cant be moral with a religion that has your god then that has also been shown to be false as there have been millions of other religions that most would say have or had moral teachings. Not to mention the religions out there without gods that still have moral teachings.

Of course you would not see hatred towards islam and muslims as such a thing is in accordance with your views and oh morals as well.

It is really amazing how you go on about morals being originated by humans and the theory of how the circumstances and the need to exist dictates these morals while at the same time you as an atheist believe that man has itself in control and everything is initiated by him and nothing is predestined for him and so on.

If this concept is true then tell me: These actions that generate the need for morals are they actions themselves without any moral? What came first the action as an accident and then it was followed by morals or some individual morals guided the person to act in accordance with his need to survive?


and good night.
 
Of course you would not see hatred towards islam and muslims as such a thing is in accordance with your views and oh morals as well.

I see no hatered in this responce, perhaps there was something from earlier?

Didn't Emperor Akbar do an experiment were he plucked 12 kids, and raised them in isolation, and showed that (of course) none of them had any sort of faith, and yes, they all exercised moral choices.

Is it really that hard to wrap your head around?
perhaps a little rude but not hatred.
And are you saying that people didn't know how to be moral before Muhammed came along? Isn't that just a completely ridiculous idea?

I do however have the ability to see what i would call hatred. Of course our views may differ.

It is really amazing how you go on about morals being originated by humans and the theory of how the circumstances and the need to exist dictates these morals while at the same time you as an atheist believe that man has itself in control and everything is initiated by him and nothing is predestined for him and so on.
.

Im glad that I amaze you. I have given evidence why i think what i think and it seems to be backed by reality. People with no religion or god influence still act moral and people with tremendous religious influence can still act immoral.
Look at sweden and Japan, these are both roughly countries that do not believe in a god and they as nation are in great shape as are the people over all. Then look at the USA, it is a very religous nation and it has tremendous amount of crime.

If this concept is true then tell me: These actions that generate the need for morals are they actions themselves without any moral? What came first the action as an accident and then it was followed by morals or some individual morals guided the person to act in accordance with his need to survive?
and good night.


Im not sure i understand you but ill take a wack at it.

We define morals differently, but in general morals are good as opposed to bad actions. Societies have a better chance of survival if they can get along, this is usually done by good actions. Or actions in the best interest of society, thus killling a member of an opposing society might be deemed ok but murdering someone in your own society might be bad.
Likewise stealing from anothe society might be ok but from your own bad.
LIkewise it may be moral to kill an unbeliever of another religion or other belief or ideal but not one of your own.

Many a nation was built on these morals ideas.

Of course for the most part it depends on how you view your society.
I view my society as the world so i find killing for personal gain to be immoral as well as theft.

I guess one thing that might help this discussion is if we can decide on the purpose of morals.
 
There was certainly "no hatred" in my post. Apologies if it was rude, but to be fair, it does look as though this is too difficult for you to wrap your head around, as you completely misunderstood my point!

Perhaps we should explore "moral action" first. The only tenable position you can hold is that regardless of specific actions (having gay sex, leaving your faith, abusing your kids) there are absolute notions of "good" and "bad". I think that's what your're saying - Rev. Al Sharpton makes this point ad naseum in a recent debate with Christopher Hitchens - that basically God creates the "framework" for "good" and "bad" - and without that you would just have whoever was most powerful deciding what was good or bad. Which is such a reductionist argument ("most powerful") as to be shameful for an educated man like Al Sharpton.

Now, to me, this is a ridiculous idea as in real life it takes about 10 seconds to think of an example where any action has amiguities. Ok - so killing people is bad? Howabout you have a gun, are 15 yards away from a man about to slit the throat of an innocent 10 year old? And etc, and etc.

But - this point about absolutes, is a completely different point to whether you get your morality from religion - e.g. the institutions, the Koran, etc, and so on. We can show this with the Bible - when the Bible was written homosexuality are condemned, but now we are far less savage in this respect. Similarly when most of the Abrahamic religions arose women were subjugated, and now we see that they are not, and it is good for society and fair.

Could you explain how one gets one's notions of "good" or "bad" actions without absolutes? Because it seems to be that a) this can't be proven to exist, b) this idea offers us no guidance on which specific actions are good or bad, c) imagining, for the sake of the argument, that these "good" and "bad" absolutes didn't exist - what difference would that make to human behaviour? It wouldn't many any difference, would it!

There's a seperate point about evolution - now knowing how mankind evolved - how does one explain the injection of "morals" as opposed to the evolution of different behaviours. The only explanation - to my mind - is akin the big black obelisk in 2001 - or for that matter the creation of a prophet. But then my point remains - what was going on the two weeks before that event? Were people not moral? Are we seriously expected to believe that everyone went "ahhhh, not killing people - what a good idea, cheers, we'll stop that now?". But you can ignore this seperate point for the time being.

Just to clarify once more - you don't need absolutes of "good" and "bad" to be moral, all you need is to believe that other people actually exist, and have feelings, and feel suffering in the same way that you do. Does that make sense?
 
Sorry, the first bold sentence of mine there is meant to read "how do you get your notions of good and bad actions from absolutes?".

E.g. what actual concrete use is this belief - other than a debating trick to prop up your faith?
 
:sl:
Morals are innate; we are naturally uncomfortable in certain situations (murder, a beating etc)

What religion does is reminds us we have these morals and that we have them for a reason.

That's my opinion though.
 
I see no hatered in this responce, perhaps there was something from earlier?

Didn't Emperor Akbar do an experiment were he plucked 12 kids, and raised them in isolation, and showed that (of course) none of them had any sort of faith, and yes, they all exercised moral choices.

Is it really that hard to wrap your head around?
perhaps a little rude but not hatred.
And are you saying that people didn't know how to be moral before Muhammed came along? Isn't that just a completely ridiculous idea?

I do however have the ability to see what i would call hatred. Of course our views may differ.



Im glad that I amaze you. I have given evidence why i think what i think and it seems to be backed by reality. People with no religion or god influence still act moral and people with tremendous religious influence can still act immoral.
Look at sweden and Japan, these are both roughly countries that do not believe in a god and they as nation are in great shape as are the people over all. Then look at the USA, it is a very religous nation and it has tremendous amount of crime.




Im not sure i understand you but ill take a wack at it.

We define morals differently, but in general morals are good as opposed to bad actions. Societies have a better chance of survival if they can get along, this is usually done by good actions. Or actions in the best interest of society, thus killling a member of an opposing society might be deemed ok but murdering someone in your own society might be bad.
Likewise stealing from anothe society might be ok but from your own bad.
LIkewise it may be moral to kill an unbeliever of another religion or other belief or ideal but not one of your own.

Many a nation was built on these morals ideas.

Of course for the most part it depends on how you view your society.
I view my society as the world so i find killing for personal gain to be immoral as well as theft.

I guess one thing that might help this discussion is if we can decide on the purpose of morals.

Like I have said before this situation comes back at whether God exists or not and we will not agree in that. This much we agree upon. Also we do agree that men are in need of morals. To take this matter further we will definitely dissagree. I think we agree on this as well. So I gues each to his own opinion and when we reach the inevitable (death) we will come to find out who was wrong. Shall we leave it at that?
 
Well, I'd like it if you can explain how we get from "absolute morals" to working out, practically, if killing is wrong, or having sex with animals, or growing beards, or eating meat.
 
There was certainly "no hatred" in my post. Apologies if it was rude, but to be fair, it does look as though this is too difficult for you to wrap your head around, as you completely misunderstood my point!

Perhaps we should explore "moral action" first. The only tenable position you can hold is that regardless of specific actions (having gay sex, leaving your faith, abusing your kids) there are absolute notions of "good" and "bad". I think that's what your're saying - Rev. Al Sharpton makes this point ad naseum in a recent debate with Christopher Hitchens - that basically God creates the "framework" for "good" and "bad" - and without that you would just have whoever was most powerful deciding what was good or bad. Which is such a reductionist argument ("most powerful") as to be shameful for an educated man like Al Sharpton.

Now, to me, this is a ridiculous idea as in real life it takes about 10 seconds to think of an example where any action has amiguities. Ok - so killing people is bad? Howabout you have a gun, are 15 yards away from a man about to slit the throat of an innocent 10 year old? And etc, and etc.

But - this point about absolutes, is a completely different point to whether you get your morality from religion - e.g. the institutions, the Koran, etc, and so on. We can show this with the Bible - when the Bible was written homosexuality are condemned, but now we are far less savage in this respect. Similarly when most of the Abrahamic religions arose women were subjugated, and now we see that they are not, and it is good for society and fair.

Could you explain how one gets one's notions of "good" or "bad" actions without absolutes? Because it seems to be that a) this can't be proven to exist, b) this idea offers us no guidance on which specific actions are good or bad, c) imagining, for the sake of the argument, that these "good" and "bad" absolutes didn't exist - what difference would that make to human behaviour? It wouldn't many any difference, would it!

There's a seperate point about evolution - now knowing how mankind evolved - how does one explain the injection of "morals" as opposed to the evolution of different behaviours. The only explanation - to my mind - is akin the big black obelisk in 2001 - or for that matter the creation of a prophet. But then my point remains - what was going on the two weeks before that event? Were people not moral? Are we seriously expected to believe that everyone went "ahhhh, not killing people - what a good idea, cheers, we'll stop that now?". But you can ignore this seperate point for the time being.

Just to clarify once more - you don't need absolutes of "good" and "bad" to be moral, all you need is to believe that other people actually exist, and have feelings, and feel suffering in the same way that you do. Does that make sense?

First let me say that you are the one that has missunderstood the post. I did not say this is hatred but I said .......that hatred has blinded you. There is a difference between the two phrases. Why I came to that point?

This was the second point and after I mentioned that it seems that you reply without reading the thread the only other conclussion was that hatred has blinded you because the thread does not ask whether morals are formulated by Muhammed or that He was the first to introduce them to the society. You seem to reply just for the sake of replying and any chance to link everything with islam even if the question has nothing to do in specific with it. This is why I said what I said. With the atheists members I had disscused this matter before you wrote your post and none of them said what you said and do you know why? This was not the intention of the thread.

Now: It is indeed to difficult to wrap my head around when you talk about things we are not discussing at all. Had you stopped before mentioning the paragraph about Muhammed, then it would have been normal and I would have replied differently to your post. The way you put it was that the whole "argument" that you brought was in function of your clossing statement. Therefore the whole post goes in that direction. Next time you want the others not to missunderstand your posts, keep in mind what you really intend to express and concentrate on that. I am sure you know that I am not the only one to "missunderstand" your posts in this forum.

You say: Perhaps we should explore "moral action" first.

I say, you have already have jumped the gun as there is a difference between morals (what we are talking about) and moral action. So if you want to start start by morals then jump into moral actions. There is a difference between the two.

You say: The only tenable position you can hold is that regardless of specific actions (having gay sex, leaving your faith, abusing your kids) there are absolute notions of "good" and "bad".

I say: Wrong again. From morals is to speak the truth, not to lie, not to cheat, to enjoy the good and to forbid the evil and so on and so forth. So you must check your deffinitions again.

You say: I think that's what your're saying - Rev. Al Sharpton makes this point ad naseum in a recent debate with Christopher Hitchens - that basically God creates the "framework" for "good" and "bad" - and without that you would just have whoever was most powerful deciding what was good or bad. Which is such a reductionist argument ("most powerful") as to be shameful for an educated man like Al Sharpton.

I say: Wrong again as you are already taking your position as a reference point and are "investigating" what you have denounced before you even see the evidence. This is far from realistic and constructive approach to talk about any matter. Just like you say that it is shameful for an educated man, I say that these words are a double edge sword and the same Al Sharpton would say for you.

You say: Now, to me, this is a ridiculous idea as in real life it takes about 10 seconds to think of an example where any action has amiguities. Ok - so killing people is bad? Howabout you have a gun, are 15 yards away from a man about to slit the throat of an innocent 10 year old? And etc, and etc.

I say: Wrong again. As you are taking the conditional circumstances to judge upon the general ones. This is wrong.

You say: But - this point about absolutes, is a completely different point to whether you get your morality from religion - e.g. the institutions, the Koran, etc, and so on. We can show this with the Bible - when the Bible was written homosexuality are condemned, but now we are far less savage in this respect. Similarly when most of the Abrahamic religions arose women were subjugated, and now we see that they are not, and it is good for society and fair.

I say: Wrong again. You are basing your hypothesis on relative factors and on very slipery grounds. All this is objectionable from those who do not believe to take their code of life from religion too. So where is the balance?

You ask: Could you explain how one gets one's notions of "good" or "bad" actions without absolutes?

I say: Is an action considered good or bad before or after is commited?

You continue: Because it seems to be that a) this can't be proven to exist, b) this idea offers us no guidance on which specific actions are good or bad, c) imagining, for the sake of the argument, that these "good" and "bad" absolutes didn't exist - what difference would that make to human behaviour? It wouldn't many any difference, would it! [/B]

I say: Your words as you analize this matter are a proof that what you say is wrong. You are already deciding upon a matter before you even speak about it. Therefore this proves that you have some understanding and a code of judging (thinking, valuating.....etc) which shows that you already are measuring what is being spoken about with your measure stick of wright and wrong. So your words are a fact that there is a discriminating factor ijn this matter as you would immediately comment on the opposite side's position. So your supposition is wrong and baseless. All this can be proven by your own words whether you like it or not.

Now let me ask you a question if you do not mind. Do you believe that man was created by God or do you believe that man is the result of the evolution of a monkey ancestor?
 
Sorry, the first bold sentence of mine there is meant to read "how do you get your notions of good and bad actions from absolutes?".

E.g. what actual concrete use is this belief - other than a debating trick to prop up your faith?

No problem. Do you know that something is good before you do it or do you find out that it was good after you did it?
 
:sl:
Well, I'd like it if you can explain how we get from "absolute morals" to working out, practically, if killing is wrong,

Morally and psychologically we know it is wrong to kill. Never once felt that tiny little punch in the gut when you're at a funeral? That's your conscience saying: ''oh crap''

or having sex with animals,
I honestly cannot believe anyone would *want* sexual relations with animals. Though given today's standards, what the hell am I saying. :p


or growing beards, or eating meat.
Cus growing beards makes you look bada$$. Living proof: Sir Alan sugar, George Lucas, Santa?!

Oh and eating meat carries protein.
 

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