I'm saying that's a bad thing.
Okay.
To be frank, I don't believe you. I think you'd think I was a severely disturbed individual.
I'm probably just weird. If you had the whole get-up and accent and everything... on a surface level, that is just hilarious.
More troubling, let's say that my faith that I am Napolean means that I also believe everyone should now submit to my own Napoleanic Code of laws, since I conquered them two centuries ago. What would you say to me then? "You'd be great at parties"?
Then you'd be hurting people and I wouldn't approve of your activities.
However, I wouldn't disapprove of the very idea of people impersonating Napoleon. I'd only disapprove of those particular people who harm others in the pursuit of their belief.
But that's the problem. Many people with faith are actively trying to harm people, based only on their faith.
And many more people with faith are not harming others.
To me, arguing points such as 'all religions should be banned' is the same as saying 'all knives should be banned'. Sweeping statements like the latter would make slicing bread a little difficult... My point being, just because something has been abused by people, it doesn't mean that thing itself should be banned or otherwise rendered non-existent. Just punish the people abusing it.
Even more people make important political decisions based only on their faith—how many Christian evangelicals voted for Bush for that reason?
That's more a question of secularisation isn't it? And secularisation is a separation of religion and politics, as opposed to an elimination of religion.
Superiority concepts like what? "I'm smarter than you"? "I think you're beliefs are wrong?"
I don't think this signals a superiority complex, I think it's just how people debate and argue.
'I'm smarter than you' is an assertion of intellectual superiority, not a debating technique. If it is a debating technique, it's very circular indeed. On the other hand, 'I think your beliefs are wrong, and this is why...' is a debating technique.
And I think this kind of statement is entirely different than something like "I believe I am chosen by God, but you deserve to be tortured forever in hell because you don't believe what I believe."
I agree that the above statement is (to put it lightly) rude and offensive. I try not to make such statements (and if I have, I apologise for any offence caused). I also tend to dislike it when other religious people say such things - they tend not to say it as a warning, but rather as an assertion of superiority, which I find detestable.
On the other hand, statements along the lines of 'oh, those religious types are stupid anyway' sting too. What I'm saying is, can we discuss these matters
without the insults?
I don't think I'm better than anyone, in any intrinsic sense. I think I am right and you are wrong, though, about a great deal of things. And I'm sure you feel the same way about me. (I'm sure we probably agree on a lot of things too!)
Yeah. Like the old Star Wars trilogy was better than the prequels.
No! You can hope for something without believing that it will necessarily happen. I hope that my sick cat will get better if I give him medicine. I don't have "faith" that he will get better if I give him medicine, though, because obviously he might not get better at all.
Faith - not in the religious sense of the word necessarily - is, to me, basically a stronger form of hope. Having faith in something does not mean one discounts the possibility of failure - rather, they believe more strongly in the possibility of success, even more strongly than if they 'hope' something will happen.
I will agree that most, if not all people—including atheists—harbor various delusions. I am probably deluding myself about a great number of things.
I disagree that delusions are necessary to live one's life. Especially religious delusions. I also believe many delusions are detrimental to oneself and society (especially religious delusions).
Okay. I still think that, when it comes down to it, hope is really a delusion. That's not to dismiss it - it's a very important delusion, for it empowers us, but still... it's based on something that's not exactly... tangible.
I don't think faith is at all necessary for emotion or imagination. Can you explain exactly why you think it is?
Cavemen probably told stories about the moon to make sense of it. Stuff like a dragon continuously ingesting and excreting it, thus explaining away its various stages. Obviously, science explains that no such process occurs. Yet stories like that still possess an excellent creative impulse, as well as stirring emotions (be they of awe or fear etc). I'm not downplaying the role of science, or saying we should all reduce ourselves to caveman mentality (even though I think as a species, we still belong on the Flintstones...), I'm just saying that there are intanible things to be appreciated in religious belief.
Religion isn't the only pathway to emotion or imagination, no, but it is one of the most accessible - and even following a religion
requires the exercise of both emotion (in the notion of brotherhood) and imagination (in the notion of a deity or deities or nirvana etc). Even if we subscribe to the notion that religion is a crutch for people of low intelligence or self-esteem... who is anyone to deny others the use of that crutch? Perhaps those religious people
need it? Perhaps without it, they cannot 'walk' so to speak.
I'd actually say many forms of religious faith limit your imagination and your ability to experience genuine emotions. Many religions, including Islam, force you to suppress certain emotions instead of explore them.
It seems to me to be very similar to the concept of taboo in society. The difference is religions such as Islam make such concepts religious edicts rather than social. What is taboo will vary from culture to culture.
Islam also prohibits many forms of artwork as "haram."
Those depicting nudity, those depicting images of God or the prophets, those depicting images of living, animate creatures - all these types are not allowed.
Yet, speaking in terms of painting, there's still the huge world of abstract art to explore. There are also other media, such as sculpture, literature or poetry. There's a wealth of great Muslim poets, for instance.
When you have faith in a narrow set of scriptures, there is the idea that your imagination and your emotions can go here, to the limits proscribed by your God—but no further.
A little allegory, metaphor or satire goes a long way. True art finds a way.