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And yet there are even more verses...Muhammad said:In the Qur'an, Allaah (swt) constantly speaks about the struggle between truth and falsehood (often likened to the difference between light and darkness) and the separation between believers and disbelievers. They have distinguishing characertistics in this world, and in the Hereafter the separation shall become even more apparent on the Day of Judgement and of course through Heaven and Hell.
And know that whatever of war-booty that you may gain, verily one-fifth of it is assigned to Allah, and to the Messenger, and to the near relatives, (and also) the orphans, the poor and the wayfarer, if you have believed in Allah and in that which We sent down to Our slave on the Day of criterion (between right and wrong), the Day when the two forces met (the battle of Badr); And Allah is able to do all things. (And remember) when you (the Muslim army) were on the near side of the valley, and they on the farther side, and the caravan on the ground lower than you. Even if you had made a mutual appointment to meet, you would certainly have failed in the appointment, but (you met) that Allah might accomplish a matter already ordained (in His Knowledge), so that those who were to be destroyed (for their rejecting the Faith) might be destroyed after a clear evidence, and those who were to live (i.e. believers) might live after a clear evidence. And surely, Allah is All-Hearer, All-Knower. [8: 41-42]
(on the Day of Criterion, the Day when the two forces met; and Allah is Able to do all things.) Allah is making His favors and compassion towards His creation known, when He distinguished between truth and falsehood in the battle of Badr. That day was called, `Al-Furqan', because Allah raised the word of faith above the word of falsehood, He made His religion apparent and supported His Prophet and his group. `Ali bin Abi Talhah and Al-`Awfi reported that Ibn `Abbas said, "Badr is YawmAl-Furqan; during it, Allah separated between truth and falsehood.''
http://tafsir.com/default.asp?sid=8&tid=20194
(but (you met) that Allah might accomplish a matter already ordained,) Allah had decreed that He would bring glory to Islam and its people, while disgracing Shirk and its people. You [the companions] had no knowledge this would happen, but it was out of Allah's compassion that He did that.''
(So that those who were to be destroyed might be destroyed after a clear evidence.) Muhammad bin Ishaq commented, "So that those who disbelieve do so after witnessing clear evidence, proof and lessons, and those who believe do so after witnessing the same.'' This is a sound explanation. Allah says, He made you meet your enemy in one area without appointment, so that He gives you victory over them.' This way, `He will raise the word of truth above falsehood, so that the matter is made clear, the proof unequivocal and the evidence plain. Then there will be no more plea or doubt for anyone. Then, those destined to destruction by persisting in disbelief do so with evidence, aware that they are misguided and that proof has been established against them,
(and those who were to live might live), those who wish to believe do so,(after a clear evidence), and proof. Verily, faith is the life of the heart, as Allah said,
(Is he who was dead (without faith by ignorance and disbelief) and We gave him life (by knowledge and faith) and set for him a light (of belief) whereby he can walk among men ...) [6:122].
http://tafsir.com/default.asp?sid=8&tid=20236
http://tafsir.com/default.asp?sid=8&tid=20194
(but (you met) that Allah might accomplish a matter already ordained,) Allah had decreed that He would bring glory to Islam and its people, while disgracing Shirk and its people. You [the companions] had no knowledge this would happen, but it was out of Allah's compassion that He did that.''
(So that those who were to be destroyed might be destroyed after a clear evidence.) Muhammad bin Ishaq commented, "So that those who disbelieve do so after witnessing clear evidence, proof and lessons, and those who believe do so after witnessing the same.'' This is a sound explanation. Allah says, He made you meet your enemy in one area without appointment, so that He gives you victory over them.' This way, `He will raise the word of truth above falsehood, so that the matter is made clear, the proof unequivocal and the evidence plain. Then there will be no more plea or doubt for anyone. Then, those destined to destruction by persisting in disbelief do so with evidence, aware that they are misguided and that proof has been established against them,
(and those who were to live might live), those who wish to believe do so,(after a clear evidence), and proof. Verily, faith is the life of the heart, as Allah said,
(Is he who was dead (without faith by ignorance and disbelief) and We gave him life (by knowledge and faith) and set for him a light (of belief) whereby he can walk among men ...) [6:122].
http://tafsir.com/default.asp?sid=8&tid=20236
He it is Who created you, then some of you are disbelievers and some of you are believers. And Allah is All-Seer of what you do. [64: 2]
Verily, We have created man from Nutfah (drops) of mixed semen (sexual discharge of man and woman), in order to try him: so We made him hearer and seer. Verily, We showed him the way, whether he be grateful or ungrateful. [76: 2-3]
Verily, We have created man in toil. Does he think that none can overcome him? He says (boastfully): "I have wasted wealth in abundance!" Does he think that none sees him? Have We not made for him two eyes, And a tongue and two lips? And shown him the two ways (good and evil)? [90: 4-10]
When the Occurrence occurs, There is, at its occurrence, no denial. It will bring down [some] and raise up [others]. When the earth is shaken with convulsion And the mountains are broken down, crumbling And become dust dispersing. And you become [of] three kinds: [56: 1-7]
Has there reached you the report of the Overwhelming [event]? [Some] faces, that Day, will be humbled, Working [hard] and exhausted. They will [enter to] burn in an intensely hot Fire. They will be given drink from a boiling spring. For them there will be no food except from a poisonous, thorny plant Which neither nourishes nor avails against hunger. [Other] faces, that Day, will show pleasure. With their effort [they are] satisfied In an elevated garden, [88: 1-10]
On the Day (i.e. the Day of Resurrection) when some faces will become white and some faces will become black; as for those whose faces will become black (to them will be said): "Did you reject Faith after accepting it? Then taste the torment (in Hell) for rejecting Faith." And for those whose faces will become white, they will be in Allah's Mercy (Paradise), therein they shall dwell forever. [3: 106-107]
(It will be said): "And O you Mujrimun (criminals, polytheists, sinners, disbelievers in the Islamic Monotheism, wicked evil ones)! Get you apart this Day (from the believers). [36: 59]