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if he is? how many?
Can a non-muslim enter paradise, for example, a Christian who believes in God (believing Jesus is a prophet) and his prophets, excluding Mohammad (P.B.U.H) ?
Praise be to Allaah.
The answer to this question is presumably quite clear to all Muslims, because it is one of the obvious matters of ‘aqeedah (belief).
In answer to this question, it is sufficient to quote one aayah and one hadeeth.
The aayah is (interpretation of the meaning): "And whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers." [Aal ‘Imraan 3:85]
The hadeeth is: "By the One in Whose hand is the soul of Muhammad, there is no-one of this ummah, Jew or Christian, who hears of me then dies without believing in that with which I have been sent, but he will be one of the people of Hell." (Reported by Muslim, may Allaah have mercy on him, in al-Saheeh, 153).
You have to know there are three kinds of people (Islamic point of view):
1) Believers
2) Non-Muslims
3) Disbelievers
Believers are true Muslims, and shall go to Heaven inshaAllah.
Disbelievers are those who 'reject' Islam (or existence of 1 God) even when Knowing it ! (they shall go to Hell)
However, you question relates to 'non-musims'...those who may be aware of Islam but do not follow it (possibly because of their parents? - or they got wrong impression of Islam so they never bothered?)
Now, before I continue, go through these Quranic verses (interpretations):
1) Quran [17:15]: Allah (swt) says, He will not punish those, to whom He has not sent any messenger (to warn him).
2) Quran [2:268]: Allah (swt) says, "to NO soul a Burden will be placed, greater than it can bear"
3) Quran [5:48]: Allah (swt) says, for every human being, there is a different test depending on what he is capable of !
For those non-muslims, their intentional actions in their lives will be considered ...and also... there will be a final 'test' for them at the Day of Judgement that will decide whether would he go to Hell or Heaven.
Conclusions:
1) Every Muslim and Non-Muslim will be tested differently and according to their "acts" and "intentions".
2) Every Non-Muslim will be Tested again on the Last_Day (only those who had done "righteous" acts and/or had "clean" intentions are likely to pass that test) That means Non-Muslims are required atleast to do righteous things in their Life.
3) Every Disbeliever, (i.e. those who know there is 1 God - Allah (swt) and still doesn't worship Him) shall goto Hell directly.
4) There will be No injustice, Allah (swt) knows the Best !
Hope that helps,
Salaam
if he is? how many?
Is it our place to judge who will and who will not be among the people of Paradise? Rather it is our responsibility to share the message of Islamic monotheism with the presumption that the only acceptable religion is Islam. Yet again even with that, only Allah (swt) will be our judge.
so are you telling me that, people that worship the creation instead of the creator still have a chance to enter jannah?
Assalamu alaikum, I agree with you that it does no good to ponder over whether others than Muslims will gain Paradise or not. However, the question does come to our minds particularly for converts to Islam like myself. I am the only Muslim in my entire family and the question does come to me regarding my family. One point to consider is the implications of considering the possibility of others attaining Paradise and that is having an "I am OK, you are OK" attitude that is at conflict with certain ayat of the Qur'an. For example Brother Al-Mufarridun above quoted part of 5:72, but he left off the first part and followed by ayat 73, "They surely disbelieve who say: Lo! Allah is the Messiah, son of Mary. The Messiah (himself) said: O Children of Israel, worship Allah, my Lord and your Lord. Lo! whoso ascribes partners unto Allah, for him Allah hath forbidden paradise. His abode is the Fire. For evil-doers there will be no helpers. They surely disbelieve who say: Lo! Allah is the third of three; when there is no Allah save the One Allah. If they desist not from so saying a painful doom will fall on those of them who disbelieve." which shows it was talking about the Christians. Very strong language is used toward the Christians in the Qur'an for example, 19:88-90 "And they say: The Beneficent has taken unto Himself a son. Assuredly you utter a disastrous thing whereby almost the heavens are torn, and the earth is split asunder and the mountains fall in ruins"Sometimes, we may see non-muslims around us - and an 'internal instinct' as a believer, is to feel that we are 'the guided ones', and that until they accept islam, then they are 'eternally doomed to hell'.
I think we need to move ourselves away from such forms of thinking
Assalamu alaikum, I agree with you that it does no good to ponder over whether others than Muslims will gain Paradise or not. However, the question does come to our minds particularly for converts to Islam like myself. I am the only Muslim in my entire family and the question does come to me regarding my family. One point to consider is the implications of considering the possibility of others attaining Paradise and that is having an "I am OK, you are OK" attitude that is at conflict with certain ayat of the Qur'an. For example Brother Al-Mufarridun above quoted part of 5:72, but he left off the first part and followed by ayat 73, "They surely disbelieve who say: Lo! Allah is the Messiah, son of Mary. The Messiah (himself) said: O Children of Israel, worship Allah, my Lord and your Lord. Lo! whoso ascribes partners unto Allah, for him Allah hath forbidden paradise. His abode is the Fire. For evil-doers there will be no helpers. They surely disbelieve who say: Lo! Allah is the third of three; when there is no Allah save the One Allah. If they desist not from so saying a painful doom will fall on those of them who disbelieve." which shows it was talking about the Christians. Very strong language is used toward the Christians in the Qur'an for example, 19:88-90 "And they say: The Beneficent has taken unto Himself a son. Assuredly you utter a disastrous thing whereby almost the heavens are torn, and the earth is split asunder and the mountains fall in ruins"
However, even with such strong language we should not be quick to judge and take an intolerant, scornful attitude toward those who walk a different path than we do. In college I had a Muslim room mate (Shi'a from Iran) for a full year before I became a Muslim. We did not have heated discussions about religion, just an occasional brief discussion. I remained a Christian until I took his Qur'an home over Christmas break and read the parts about Jesus and other people I knew from the Bible. Allah (swt) opened my eyes so that I was able to see the truth of Islam in a very short time, but it came only through the guidance of Allah (swt). I do not deserve that blessing of guidance and I have often wondered, "Why was I guided while so many yet remain astray?" Even with that divine blessing of guidance to Islam, there is absolutely no guarantee that even I will attain Paradise for I do not know the state of my iman at my death and I am unable to judge today even the intentions of my own heart.
I think it best at what Jesus replied to Allah (swt) regarding his followers in 5:188 "If You punish them, lo! they are Your slaves, and if You forgive them (lo! they are Your slaves). Lo! You, only You, art the Mighty, the Wise."
I do not deserve that blessing of guidance and I have often wondered, "Why was I guided while so many yet remain astray?" Even with that divine blessing of guidance to Islam, there is absolutely no guarantee that even I will attain Paradise for I do not know the state of my iman at my death and I am unable to judge today even the intentions of my own heart.
On the authority of Abu Hurayrah (may Allah be pleased with him), who said: I heard the Messenger of Allah (peace and blessings of Allah be upon him) say:
"The first of people against whom judgment will be pronounced on the Day of Resurrection will be a man who died a martyr. He will be brought and Allah will make known to him His favours and he will recognize them. [The Almighty] will say: 'And what did you do about them?' He will say: 'I fought for You until I died a martyr.' He will say: 'You have lied - you did but fight that it might be said [of you]: 'He is courageous.'' And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man who has studied [religious] knowledge and has taught it and who used to recite the Qur'an. He will be brought and Allah will make known to him His favours and he will recognize them. [The Almighty] will say: 'And what did you do about them?' He will say: 'I studied [religious] knowledge and I taught it and I recited the Qur'an for Your sake.' He will say: 'You have lied - you did but study [religious] knowledge that it might be said [of you]: 'He is learned.'' And you recited the Qur'an that it might be said [of you]: 'He is a reciter.' And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire. [Another] will be a man whom Allah had made rich and to whom He had given all kinds of wealth. He will be brought and Allah will make known to him His favours and he will recognize them. [The Almighty] will say: 'And what did you do about them?' He will say: 'I left no path [un-trodden] in which You like money to be spent without spending in it for Your sake.' He will say: 'You have lied - you did but do so that it might be said [of you]: 'He is open-handed.'' And so it was said. Then he will be ordered to be dragged along on his face until he is cast into Hell-fire."
[Muslim (also by at-Tirmidhi and an-Nasa'i)]
Surely this is because of when and where Islam originated. Judaism, Christianity and Islam have much in common, so it was essential to emphasise the differences. In the early days of Muslim expansion there was genuine confusion over the exact nature of the religion that was taking over.I often wondered about them and why they express such a harsh attitude towards the polytheism of the Christians, even more so than the polytheism than the Mushrikeen in general who pray to hundreds and thousands of idols.
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