In other words, this "I" is NOT any angel.
The problem with this conclusion is that you are throwing out 1:1. "
He communicated/signified/made-known it by sending his ANGEL to his servant John, who then testified to everything that he saw."
Unless you can explain this verse, and how it fits into the chain of communication occurring in the text, then your interpretation falls apart. Are you going to tell me that he sends an Angel, who then drops Jesus down and lets Jesus do the talking? I'm not buying that, lol.
Moreover, while the equalization you make between The Spirit and Jesus in the text is an impressive display of interpretation, it is also not absolute, and seeing as it doesn't reconcile the verse above, it has to be rejected. The revelation is
communicated by the Angel, who testifies as to everything he saw concerning Jesus.
In fact, if you look at the text, you will see that Jesus is speaking
within the message of another speaker, presumably the Angel. Consider the dialogue happening here:
The first voice:
"I was
in the Spirit on the Lord's Day when I heard
behind me a loud voice like a trumpet, saying 'Write in a book what you see and send it"
John turns, and now he is in the vision, the message that the Angel is communicating. Now he sees a completely different reality, and he is no longer in this world:
"
I turned to see whose voice was speaking to me,
and when I did so, I saw seven golden lampstands" These lampstands, as is later testified, are the creation of this vision and not reality.
Notice that the Angel is not simply communicating the message, he is literally re-creating the vision he received from God to be communicated to John. John now sees Jesus among the lampstands, and Jesus begins speaking. After Jesus is done, John says:
"
After these things . . . And
the first voice I had heard speaking to me like a trumpet said: 'Come up here so that I can show you what must happen after these things.' Immediately I was in
The Spirit."
"first" here has a distinct sense of "foremost," "the one which came before."
And now, the voice who must "show John these things," The Spirit, is transmitting to him a new vision. Why does John
distinguish between this voice and the voice of Jesus? There can only be one explanation: there are
two speakers. This reconciles the fact that an Angel is the one who brings the message, not Jesus. Nor does he bring Jesus, and just plop him down in front of John.
Peace brother