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Aisha's Actual Age
Research subsequent to the time of Maulana Muhammad Ali has shown that she was older than this. An excellent short work presenting such evidence is the Urdu pamphlet Rukhsati kai waqt Sayyida Aisha Siddiqa ki umar (‘The age of Lady Aisha at the time of the start of her married life’) by Abu Tahir Irfani.[4a] Points 1 to 3 below have been brought to light in this pamphlet.
1. The famous classical historian of Islam, Ibn Jarir Tabari, wrote in his ‘History’:
“In the time before Islam, Abu Bakr married two women. The first was Fatila daughter of Abdul Uzza, from whom Abdullah and Asma were born. Then he married Umm Ruman, from whom Abdur Rahman and Aisha were born. These four were born before Islam.” [5]
Being born before Islam means being born before the Call.
2. The compiler of the famous Hadith collection Mishkat al-Masabih, Imam Wali-ud-Din Muhammad ibn Abdullah Al-Khatib, who died 700 years ago, has also written brief biographical notes on the narrators of Hadith reports. He writes under Asma, the older daughter of Abu Bakr:
“She was the sister of Aisha Siddiqa, wife of the Holy Prophet, and was ten years older than her. … In 73 A.H. … Asma died at the age of one hundred years.” [6]
(Go here to see an image of the full entry in Urdu.)
This would make Asma 28 years of age in 1 A.H., the year of the Hijra, thus making Aisha 18 years old in 1 A.H. So Aisha would be 19 years old at the time of the consummation of her marriage, and 14 or 15 years old at the time of her nikah. It would place her year of birth at four or five years before the Call.
3. The same statement is made by the famous classical commentator of the Holy Quran, Ibn Kathir, in his book Al-bidayya wal-nihaya:
“Asma died in 73 A.H. at the age of one hundred years. She was ten years older than her sister Aisha.” [7]
Apart from these three evidences, which are presented in the Urdu pamphlet referred to above, we also note that the birth of Aisha being a little before the Call is consistent with the opening words of a statement by her which is recorded four times in Bukhari. Those words are as follows:
“Ever since I can remember (or understand things) my parents were following the religion of Islam.” [8]
This is tantamount to saying that she was born sometime before her parents accepted Islam but she can only remember them practising Islam. No doubt she and her parents knew well whether she was born before or after they accepted Islam, as their acceptance of Islam was such a landmark event in their life which took place just after the Holy Prophet received his mission from God. If she had been born after they accepted Islam it would make no sense for her to say that she always remembered them as following Islam. Only if she was born before they accepted Islam, would it make sense for her to say that she can only remember them being Muslims, as she was too young to remember things before their conversion. This is consistent with her being born before the Call, and being perhaps four or five years old at the time of the Call, which was also almost the time when her parents accepted Islam.
Two further evidences cited by Maulana Muhammad Ali
In the footnotes of his Urdu translation and commentary of Sahih Bukhari, entitled Fadl-ul-Bari, Maulana Muhammad Ali had pointed out reports of two events which show that Aisha could not have been born later than the year of the Call. These are as follows.
1. The above mentioned statement by Aisha in Bukhari, about her earliest memory of her parents being that they were followers of Islam, begins with the following words in its version in Bukhari’s Kitab-ul-Kafalat. We quote this from the English translation of Bukhari by M. Muhsin Khan:
“Since I reached the age when I could remember things, I have seen my parents worshipping according to the right faith of Islam. Not a single day passed but Allah’s Apostle visited us both in the morning and in the evening. When the Muslims were persecuted, Abu Bakr set out for Ethiopia as an emigrant.” [9]
Commenting on this report, Maulana Muhammad Ali writes:
“This report sheds some light on the question of the age of Aisha. … The mention of the persecution of Muslims along with the emigration to Ethiopia clearly shows that this refers to the fifth or the sixth year of the Call. … At that time Aisha was of an age to discern things, and so her birth could not have been later than the first year of the Call.” [1
Again, this would make her more than fourteen at the time of the consummation of her marriage.
2. There is a report in Sahih Bukhari as follows:
“On the day (of the battle) of Uhud when (some) people retreated and left the Prophet, I saw Aisha daughter of Abu Bakr and Umm Sulaim, with their robes tucked up so that the bangles around their ankles were visible hurrying with their water skins (in another narration it is said, ‘carrying the water skins on their backs’). Then they would pour the water in the mouths of the people, and return to fill the water skins again and came back again to pour water in the mouths of the people.” [11]
Maulana Muhammad Ali writes in a footnote under this report:
“It should also be noted that Aisha joined the Holy Prophet’s household only one year before the battle of Uhud. According to the common view she would be only ten years of age at this time, which is certainly not a suitable age for the work she did on this occasion. This also shows that she was not so young at this time.” [12]
If, as shown in the previous section above, Aisha was nineteen at the time of the consummation of her marriage, then she would be twenty years old at the time of the battle of Uhud. It may be added that on the earlier occasion of the battle of Badr when some Muslim youths tried, out of eagerness, to go along with the Muslim army to the field of battle, the Holy Prophet Muhammad sent them back on account of their young age (allowing only one such youngster, Umair ibn Abi Waqqas, to accompany his older brother the famous Companion Sa‘d ibn Abi Waqqas). It seems, therefore, highly unlikely that if Aisha was ten years old the Holy Prophet would have allowed her to accompany the army to the field of battle.
We conclude from all the evidence cited above that Aisha (may Allah be pleased with her) was nineteen years old when she joined the Holy Prophet as his wife in the year 2 A.H., the nikah or betrothal having taken place five years previously.
What about Mary, Jesus' Mother peace be upon both of them? How old was she when she got pregnant?
Not only was it a custom in the Arab society to Engage/Marry a young girl it was also common in the Jewish society. the case of Mary the mother of Jesus comes to mind, in non biblical sources she was between 11-14 years old when she conceived Jesus. Mary had already been "BETHROED" to Joseph before conceiving Jesus. Joseph was a much older man. therefore Mary was younger than 11-14 years of age when she was "BETHROED" to Joseph. we Muslims would never call Joseph a Child Molester, nor would we refer to the "Holy Ghost" of the Bible, that "Impregnated" Mary as a "Rapist" or "Adulterer".
This paragraph was sent to me by brother Mike, who embraced Islam recently; may Allah Almighty always be pleased with him: According to the Priest of Saint Mary's Catholic Church: "Mary was approximately 14 years old when she got pregnant with Jesus. Joseph, Mary's Husband is believed to be around 36. Mary was only 13 when she married Joseph. When she first was arranged with Joseph she was between 7 to 9 years old."
According to the "Oxford Dictionary Bible" commentary, Mary (peace be upon her) was was 12 years old when she became impregnated.
So if I want to be as silly and ridiculous as many of the Christians, I would respond to them by saying that Mary was psychologically and emotionally devastated for getting pregnant at a very young age. And speaking of "child molesting", since most Christians believe that Jesus is the Creater of this universe, then why did GOD allow himself to enter life through a 12-year old young girl's vagina? Please note that we Muslims love and respect Allah Almighty, Mary, Jesus and Allah's Message to the People of the Book (The Jews and Christians). In other words, we Muslims would never make fun of Christianity through such childish topic like this one as many ridiculous Christians do make fun of Islam through our Prophet's (peace be upon him) marriage.
The point is:
Prophet Muhammad peace be upon him was not a child molester as the haters of Islam claim. He was a Noble Messenger of God. Muhammad peace be upon him lived in a society and culture that existed 1400 years ago, and we must not judge what he or others did based on our standards today. It is wrong and foolish to do so !.
I hope u get my point!
:statisfie
