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Re: Would you obey your hubby?
Wa Alaykum Assalaam,
The article is pointing out how the word has been used in various places to mean what you said it means, yes, but this does not mean it MUST mean that in every single place it has been used. The very next line of what you quoted reads: For this reason qanitat may simply mean "devoted to God". In view of the context, the idea of devotion and obedience to the husband may also be read into the word.
I am fully open to the possibility that it refers to obedience to Allaah, just as it could be referring to the husband as has been established by evidence.
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Since the discussion of this topic has taken place in three threads, I have moved some posts into the one in which it first started.
Looking through this thread, I have noticed that certain people call ahadeeth "hearsay" and disregard them as though nothing from what Muhammad :arabic5: taught us has been delivered to us. When examining hadeeth, we rely upon people devoting their entire lives to researching and classifying hadeeth into trustworthy and untrustworthy sources; in fact, there is a whole science of hadeeth in Islam and if we are to study our religion in the correct manner, we must take from both the Qur'an and the Sunnah. This is something which both of them command.
Regarding the topic at hand; I hope to make it clear that nobody is saying that a woman must obey her husband in the same way that she obeys Allaah. She has rights over her husband, and he has rights over her. If we are to discuss these in detail then I think we must first come to terms with our sources. If there are people who do not accept from hadeeth, then we need to focus on this issue first before moving on to other topics.
For a discussion on the position of the Sunnah in Islam, you can continue in the following threads:
http://www.islamicboard.com/depth-islam/8795-what-true-shahaada.html
http://www.islamicboard.com/basics-islam/8370-just-quran-quran-hadith.html
For those wanting to know about the rights of the wife and husband, then we already have quite a few articles on the forum discussing both of these - a simple search should find you them Insha'Allaah.

Wa Alaykum Assalaam,
The very article you quote froim in-facts supports what I am saying.
"Qanit means one who is devoted to someone and out of love and devotion obeys him or her. Outside of the present verse the word in its various forms, occurs seven times and is used of both men and women. In six out of these seven places, the object of devotion and obedience is understood to be God, in one place it is God and His Messenger..."
This makes it clear that the meaning of 'qanit' is with regards to Holy devotion - towards Allah.
The article is pointing out how the word has been used in various places to mean what you said it means, yes, but this does not mean it MUST mean that in every single place it has been used. The very next line of what you quoted reads: For this reason qanitat may simply mean "devoted to God". In view of the context, the idea of devotion and obedience to the husband may also be read into the word.
I am fully open to the possibility that it refers to obedience to Allaah, just as it could be referring to the husband as has been established by evidence.
-----
Since the discussion of this topic has taken place in three threads, I have moved some posts into the one in which it first started.
Looking through this thread, I have noticed that certain people call ahadeeth "hearsay" and disregard them as though nothing from what Muhammad :arabic5: taught us has been delivered to us. When examining hadeeth, we rely upon people devoting their entire lives to researching and classifying hadeeth into trustworthy and untrustworthy sources; in fact, there is a whole science of hadeeth in Islam and if we are to study our religion in the correct manner, we must take from both the Qur'an and the Sunnah. This is something which both of them command.
Regarding the topic at hand; I hope to make it clear that nobody is saying that a woman must obey her husband in the same way that she obeys Allaah. She has rights over her husband, and he has rights over her. If we are to discuss these in detail then I think we must first come to terms with our sources. If there are people who do not accept from hadeeth, then we need to focus on this issue first before moving on to other topics.
For a discussion on the position of the Sunnah in Islam, you can continue in the following threads:
http://www.islamicboard.com/depth-islam/8795-what-true-shahaada.html
http://www.islamicboard.com/basics-islam/8370-just-quran-quran-hadith.html
For those wanting to know about the rights of the wife and husband, then we already have quite a few articles on the forum discussing both of these - a simple search should find you them Insha'Allaah.

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