YieldedOne
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Re: Christians think that Jesus can be Immortal and Mortal at the sametime they say w
Whole thread in glances.
Whole thread in glances.
now, what you bring up would only be a problem for the christian if the bible didn't also contain clear evidence that christ claimed to be god. he demanded that all should honour him exactly as they honour the father (john 5:23), he claimed to be able to do whatever the father does (john 5:19), and moreover he claimed that it would be him that would judge every person on judgement day (john 5:22).
. the fact is, that what you will find is that the bible says that christ is god, that the holy spirit is god, and that the father is god. the bible says that christ created the world, that the father created the world, and that the holy spirit created the world etc.
the bible is quite clear that there is only one god yet at the same time it is equally clear in the fact that christ is god, that the father is god, and that the holy spirit is god. there is no question that that is the trinity.
I'd have to say that you are VERY INACCURATE on this, Peacelover. Even a cursory reading of his belief shows that he DEFINITELY believed just what Siam said...
greetings peacelover. yet these are indeed the words of christ. christ is the speaker in them. i could very show you the same as the above for why the statements in the qur'an concerning christ are mere copies of apocrypha which date after the books of the bible and were never considered inspired yet you would not agree with this.These are NOT the words of Jesus…he himself never claimed as such…..neither are these written by any of his disciples…moreover, the author of this gospel is anonymous…
"According to the majority viewpoint for most of the 20th century, Jesus' teaching in John is largely irreconcilable with that found in the Synoptics, and scholars have chosen the version found in the Synoptics as representing the teaching of the historical Jesus."----- Encyclopædia Britannica
because the author met the disciples of christ and peter himself calls the words of paul scripture (2 Peter 3:16). you seem to think that paul was off doing his own thing and that is incorrect. he met with the twelve disciples of christ on a couple of occasions and they placed their seal of approval on his doctrine.How can we rely on such claims…perhaps the author never even met Jesus, let alone preach what (something that was not even there in the other texts) HE taught ?!!
Same goes for Paul (referring to Philippians 2:5-8)…did he ever meet Jesus??...as far as I know about him he was not even among Jesus's followers, he converted only after Jesus had gone! So I personally wouldn't rely on either of these, Gospel of John and the epistles of Paul.
i don't think that i need to show where the bible says that the father is god and so i'll skip that part.if you claim this can you post those verses which specifically say each of what you've mentioned??
if we can't be sure as it concerns the point i made then would it be equally true to say that when allah says that he has no consort, christians can equally say that muslims can't be sure of this?You can't be sure though!! You never know…
YO: I didn't say that God told them to worship Adam as God. The whole reason I referred to the story at all (particular Al-Hallaj's take) was to show that God CAN tell creatures to "prostrate themselves" or "bend the knee" to another creature WITHOUT that inherently being idolatry.
Siam: I can agree to that.
Ok, then. Then you should be able to understand the implications of this passage...
...God has highly exalted him (Jesus) and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
Phillipians 2:10-11
Siam, I noticed that you did NOT answer my question...
Does Allah know what it feels like to experience the process of death personally, such that he can say "I have experienced my own death."? If so, please show me how, in your framework.
I don't see how you can say this. And I think YOU know that you can't say that. But...let's just go with what you've said...
Siam:
1) Omnicient means---all-knowing----therefore God knows all. If we are to understand this in Islamic language, it would be that God is most Knowledgeable (the same way we say God is most Compassionate). When we as human beings understand words such as knowledge, compassion....etc we do so from a human-centric perspective (ofcourse)---but when these words are understood as God's attributes, it needs to be accepted that they are far beyond human experience. Therefore, when we say God is Most knowledgeable, it means God's knowledge encompasses far beyond the limitations of our human abilities to acquire knowledge. We may need to acquire knowledge from "experience"---however, this is a human limitation that does not/cannot apply to God who is ofcourse NOT human.
Philosophically, omniscience means knowing everything that is possible of being known proper to said omnscient being. An omniscient being cannot know the area of a square circle because there is no such thing. To say that an omniscient being cannot know an absurdity is NOT speaking against omniscience. In the same time, to say that an omniscient being--who happens to also be utterly transcendent of what we call life or death (like God the Father)--cannot know the experience of it's own demise is NOT speaking against omniscience. God the Father knows all experiences that are POSSIBLE for Him to know given who He is as "Unbegotten."
----YO---that stuff you wrote is absurd!! Let me expalin this slowly.....again ;D
1)The idea that something is POSSIBLE /IMPOSSIBLE for God is absurd.
2)The idea that God has some some knowledge but lacks other knowledge is absurd
3)The idea that God needs to acquireknowledge---because he is lacking in it---is absurd
4)To equate our human limitations as God's limitations---is absurd.
Perhaps a comparision of Divine -nature vs human nature might clarify...?
1)The important thing to remember here is that when we speak of God or Divine-nature, we cannot understand his totality because of our human limitations---therefore, in trying to understand Divine-nature, we must do so through attributes. Attributes are NOT God, they are only a facet of God. Therefore we cannot speak of God/Divine-nature in terms of is/is not---we understand in a limited way through his attributes.
2) The opposite applies to human-nature. When we speak of human nature, we are speaking in terms of limitations. Therefore it is possible to understand human nature in terms of what it is/ is not.
Human beings need to acquire knowledge through experience/living/learning (in time and space) because we are not born with knowledge. It is our nature to prefer the "known" over the "unknown" which is why we seek knowledge (and have scientists, philosophers...etc) that explore and explain the "unknown" so it becomes "known".
Here we have a lack---a)a lack of knowledge, that b) creates a "need"/desire to acquire knowledge.
Such limitations cannot apply to God. God is Most knowledgable. This means that he is inherently ALL-KNOWING before time and space. There is never a "time" that God lacks in knowledge because God is NOT situated/limited "in time". Because God does not lack---He is Most Perfect, He does not have "needs/desires". The human limitations of a) and b) mentioned above do not exist for Divine-nature. God is Most knowledgeable and therefore does NOT "need" to "acquire" knowledge---Got that?
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Siam:
2) the other assumption you are making is that God wants/needs to have an experience of death, (or sin/evil as Sol suggested---a totally horrible notion). From our limited human-centric perspective...needs/wants arise out of a lack---we feel we lack something so we need/want in order to fill the lack. However, if we understand God's attribute of most Perfect, it would mean that God has no needs or wants because God lacks nothing---He is Perfection.
This is a gross misunderstanding of what I'm saying. I'm not saying that God shares the created experience of death from some limitation or lack in Him. I'm saying that this identification was for OUR sakes...so that WE can know that God personally shares our all-two-human experience on some level. This idea of God's sharing and identifying with humanity is NOT based in some lack or limitation in God at all.
----Another absurd idea---Why do we "need" to bring God down to our level?---in fact, it should be the opposite---when we aspire to the attributes of God, such as The Most Compassionate....then we come closer to a slice of knowledge of God....remember---it is OUR human limitation that forces us to acquire knowledge through experience/learning. (That is why we Muslims have Ramadan---it helps us grow in compassion and mercy).
It is an incredible blessing from God that when we aspire to his attributes of Justice, Mercy, Compassion, Nurturing, Protecting, ...etc....we can gain in some small measure of knowledge of God. ("small" because that is the limit of our capacity)
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Siam:
Perhaps a better way for Christians to adhere to the Shema as well as "worship" Jesus Christ(pbuh) would be to dedicate ALL worship to God alone but follow the Guidance/Sunna of Jesus Christ(pbuh) with his sayings and his life being the practical example that every Christian could emulate........This type of "worship" of Jesus Chrsit(pbuh) would result in both personal spiritual benefit as well as external social benefit......and in this way---would accomplish God's will (which is to benefit all of God's creations)
I'd say that all Christians need is a decent education in and/or understanding of what they supposedly already believe.
---Such an understanding is an impossibility when you end up confusing human-nature with Divine-nature.
Christianly speaking, it's IMPOSSIBLE to "worship" Jesus as exalted Lord and Messiah...and NOT worship and glorify God the Father who exalted and anointed Jesus as such!
---which results in most Christians creating an anthropomorphic image of God (Sistine Chapel) and falling into idol worship. That is why Jesus Christ(pbuh) said to worship God.
Let me lay out the steps of what Paul is saying here..That's right Paulinian ideas....
1) God the Father raises Jesus from the dead.
2) God the Father exalts Jesus to reign over "ever rule and every authority and power"; this is what Paul means that God the Father has put everything in subjection to Jesus.
3) Whenever all things have been consolidated under Jesus as God's reigning authority, then Jesus will place HIMSELF (and all he has) under God the Father, such that God the Father is exalted as "all in all."
----sounds like they are having a tennis match---what's with all this back and forth?
For any Christian to believe that "worship" of Jesus is a STAND ALONE affair is just simply biblically illiterate. It's right in the text that the reign of Jesus is given to him by God the Father...and that Jesus GIVES that reign BACK to God the Father. Everything is from, of, and to God the Father in worship.
-----;D.......
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Siam:
Christians claim that 3-in-1 concept of God is the same as the One God. Would you then also accept that 100s-in-1 concept of God is the same as the 3-in-1 concept of God?
Nope. Remember, I talk about God being an uncreated, necessarily triune, personal reality in the eternal activity of self-relationship and self-expression. There's ONLY 3 aspects to this eternal self-communicative activity: God the Father, His Word/Memra, and His Breath/Spirit. No more is needed. Necessary TRI-UNITY
---Then I suppose the same agrument would apply to Shema/Tawheed---God is ONE not a Tri-Unity.
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