Rabbi M. Blumenfeilds thoughts on idolatry, submission and service to G-d.........
[SIZE=+1]THE FIRST PRINCIPLE: GOD AS CREATOR[/SIZE]
[SIZE=+1]HE IS ABSOLUTE[/SIZE]
The first Principle is to be aware and to know that there is a Primal Cause, a Being whose existence is absolute and from whose existence all existence stems. He alone and only He is absolute. He exists because He exists. It is inconceivable that He not be. His existence has no cause. There is nothing that supports Him. There is nothing that maintains Him. There is no agency through which He came into being. In contrast, everything else that exists is dependent and contingent upon His existence. Nothing else exists in and of itself and independent of Him. Everything else exists only because He wills its existence. He gives everything else its existence and He maintains it.
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For man to serve, to submit himself to supplicating God, the Almighty must be essentially different from him. The difference between God and man must be qualitative, not merely quantitative.
[SIZE=+1]IDOLATRY AS BARTER[/SIZE]
If this concept is true, then why do we find so many civilizations serving idols? The idol does not have any absolute existence, it has a contingent one. The idol, like those serving it, has needs and therefore limitations and weaknesses. Human awareness of this dependency invites relating to the idol through barter -- service for a payoff. People will serve a god only as long as it offers some kind of benefit. Throughout history, the gods that were favored were those that were able to deliver the rains and victories that their worshippers desired. This form of worship, tit for tat, is self-serving and not sincere submission. The contingent existence of the idol is its inherent weakness, one that makes real submission to it impossible.
The recognition of the Almighty's absolute existence as the one and only Source of our existence is what binds us to Him. Submission to Him is predicated upon the knowledge that He is the Cause of the entire world and all the experience that one has within it. This knowledge, then, ultimately carries with it the profound realization that one has no absolute existence at all. It is out of this awareness that Moshe Rabbeinu declared: "We, what are we?" (Exodus 15:8; see Chulin 89a). To be aware that one is nothing more than God's creation and to be aware of all the ramifications of this reality is the highest expression of service.
[SIZE=+1]THE ONLY PERMANENT ENTITY[/SIZE]
Another consequence of the fact that God is absolute is the idea that He is unchanging. Contingent beings are affected by a variety of things and are constantly changing. One depends on something, and when that thing is altered, one must also change. God, who is not dependent upon anything and who has neither cause nor source other than His own Being, is unchanging.
.................The first principle mentioned here sounds similar to Tawheed.......clearly, of the 3 Abrahamic religions, Christianity seems to be the "odd man out"........