First of all you are saying "God is" There is no evidence that is true or else there would be no purpose of having faith. Faith is believing something which there is no evidence for. Then you have to ask what is "GOD" you are saying god is the most merciful so that implies it is a being that has decided to be merciful you can only be merciful if you can also be not merciful. That means the essence of god is not fixed so god also has the potential to be evil and must have an evil side or god cannot be merciful which leads to the conclusion and god cannot be the most merciful.
First of all you are saying "God is" There is no evidence that is true or else there would be no purpose of having faith. Faith is believing something which there is no evidence for.
I don't know what comes to your mind when you think 'Faith', but the arabic word is 'Aqeedah', which comes from 'I'3tiqaad' which means belief, and it's different to 'I think', (conjecture/thoughts/speculation is 'dhann').
Believing doesn't impose the conditiont hat there has to be no evidence... when you find footprints of a well known thief (yeh weird xample), you believe that that the thief was around.. based on the evidence you see.
So our belief in Allah/God isn't baseless, Allah talks to us in the Quran and commands us to contemplate his creation and come to the conclusion ourselves that he must exist.
Then you have to ask what is "GOD" you are saying god is the most merciful so that implies it is a being that has decided to be merciful you can only be merciful if you can also be not merciful.
I recommend you read the books of creed "aqeedah" before you tangle yourself in these discussions, in the chapter of 'asma wasifat' (names and attributes of God).. there's a very well established principle "The Similarity is only in names, but the application of these names is beyond our perception". So when we say Allah is merciful, he is merciful, in a manner that we can not comprehend, beyond our senses.
And Allah is a being.. but a being different to what we percieve because he is beyond our limits... Jesus refers to Allah as 'yourself', in teh last verses of surat al-maida (when Allah asks Jesus 'Did you really tell your people to worship yourself as a partner to me?' Jesus replies "You know what is in myself, but i don't knwo what is in yourself, you know that i didn't say that to my people").
That means the essence of god is not fixed so god also has the potential to be evil and must have an evil side or god cannot be merciful which leads to the conclusion and god cannot be the most merciful.
Allah is not evil, he is just, and his punishments can be severe (veeeeery severe), but he never afflicts anyone with any punishment without them being warned about their actions and teh consequence of it...
Read into the naems and attribute sof Allah and then come back to us... a good start might be books of aqeedah (creed) written by Ibn Taymiyah.. (im pretty sure there's translations somewhere out there)
This Sounds like philosophy to me...
sorry i didnt hav tiem to read all the other replies, im sure they where pretty good.. ill read it later, yeh cheese's piont also makes sense... just keep in midn that the attributes are only similar in their name, their application, or the way they are carried out is just beyond our scope, the mind just boggles.
enjoy
all the best