I believe the real question is not "Does God exist?" but rather "Do you want God to exist?".
you mean do you believe in god?
I believe the real question is not "Does God exist?" but rather "Do you want God to exist?".
you mean do you believe in god?
I believe the real question is not "Does God exist?" but rather "Do you want God to exist?".
Do you want pixies to exist? Do you want unicorns to exist? What about the Loch Ness Monster, do you want that to exist?
Those were rhetorical questions, I don't really care if you want them to exist or notMy point is that when you look at the subjects listed above you don't let your decision be biased by your desire to match a preconceived outcome. The difference between you and I is I make no exceptions, whereas you apparently do.
Would you make an exception for Zeus, or Thor, or Odin, or in fact any of the thousands of man made gods/religions that have come and gone since the beginning of recorded history? I doubt it, so it only makes sense to be consistent.
Personally I don't care what the truth is, I only care that I have it. If someone showed me conclusive proof of god + there being one god + muhammad being his messenger I would accept it without having any problems at all. On the other hand, if someone proved to me conclusively that lightening is thrown down from mount Olympus by Zeus I would accept that too without any problems.
I don't care what people prove to me, I just require proof before accepting it. If I live my life believing things on faith then there really is no way to know what should be accepted on faith and what should be rejected on faith.
So in answer to your question "Do you want god to exist" I can only answer - I have no preference.
I searched for God and I got Islam as an answer.
So I'm asking that are you on the road to search for the truth as well or just looking for what makes one a believer and one a disbeliever in God?
So do you want God or you're fine with your life? Thats my question, just curious.
i cant believe you disregarded the quran, its the book you could read for the rest of your life and would always give you something new to think about.
Why I don't accept a religion etc etc
Why I don't accept there is a God etc etc ?
Wasn't it supposed to impress me? Even just a little? It is supposedly the world's most perfect book after all.
But the real deal is in Arabic apparently and also the fact that Quran is a recitation, not a written word, thats one of the reason that it survived for such a long time.
So how is that supposed to impress anyone other than people who read fluent Arabic? How is it supposed to impress me, a native English speaker? If I cannot pick up the book and see beauty in the meaning of the words what is my incentive to spend years learning Arabic?
How ironic, it is you who wanted to match a preconceived outcome.Do you want pixies to exist? Do you want unicorns to exist? What about the Loch Ness Monster, do you want that to exist?
Those were rhetorical questions, I don't really care if you want them to exist or notMy point is that when you look at the subjects listed above you don't let your decision be biased by your desire to match a preconceived outcome. The difference between you and I is I make no exceptions, whereas you apparently do.
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years LOL - nice way to exaggerate it
according to some reverts you can learn to read arabic in a week, to understand it a 2-3 month course will do
1: Learning to phonetically read Arabic is no use, so the 1 week quote is irrelevant.
2: In 2-3 months most people will learn basic sentences such as "Where do you live?" and "Where are you from?" - I know, I've been on one.
A minimum of a year for most people, and to understand deeply a lot longer. So, where is my incentive to learn Arabic? The meaning of the words in English didn't inspire me to spend a year of my life learning another language just in case it's worth doing. There are plenty of other religions with other languages that both you and I would not spend a year or more learning "just in case" there is anything to their claims - so why should I make an exception for Arabic?
I was replying in response to what you said to saad17, you don't need to understand the arabic in the Quran to see the way it flows as a recitation
Nor a limerick, nor a poem, nor a song. For me beauty alone can never be a sign of divinity because beauty is subjective whereas the properties of god are apparently objective.
If god is fair why would it base it's proof on beauty and then not let everyone find it beautiful?
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