QUIZ: How much SUNNAH do U KNOW?!?!?
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amirah_87
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as salaamu alaykum,
that's no problem, on this thread when we answer a question..we answer it from the kitaab/sunnah,
just letting you know inshaAllah...
jazakillah for particpating though..we do need more particpants here
that's no problem, on this thread when we answer a question..we answer it from the kitaab/sunnah,
just letting you know inshaAllah...
jazakillah for particpating though..we do need more particpants here
i_m_tipu
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JajakAllah for the info
but
i thing someting is missing
sahih bukhari
Vol 1, Book 12. Characteristics Of Prayer. Hadith 706.
sahih muslim
Book 4. Prayer. Hadith 0759.
sahih muslim
Book 4. Prayer. Hadith 0758.
sahih muslim
Book 4. Prayer. Hadith 0762.
maliks muaktta
Book 3. Prayer. Hadith 021.
i found in a good islamic book(forgotten the name)
most of the Imam including Imam Hanifa raising their hands in rising and bowing
thou it conflict my locality where
it is very rare to see any imam leading his prayer rasing his hands both in rising and bowing in bangladesh.
Allaah knows the best
many of our Imam does not hold pure knowledge
they use to said growing Beard is not wagib but sunna of prophet
but i found strong enough hadis to call growing beard is wagib.
i wrote earlier that i know quite a lot Hadis and now when i verifying myself many of them found not pure enough to describe
so the reality is i know very few hadis
willing to take any better proof insAllaah
Dhulqarnaeen
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JajakAllah for the info
but
i thing someting is missing
:thumbs_up Great akheel kareem masha Allah, thats a good reminder for us all insha Allah. But unfortunately the question is about how to be imam in sunnah, but your answers are so fine masha Allah
eace: And yes, we have to do our ibadah according the daleels yaa akhee, like all imam mahdhab (Abu Hanifah, Malik, Syafi'i, Ahmad rahimahumullah) said:"dont you taqlid to me, if theres hadith sahih then thats my mahdhab", so whenever we have hadith sahih that against one opinions of the imam then leave the imam and take the hadith :thumbs_up . Great answers bro, jazakallah khair. So the next question is Umm SUlaims question :
"The sunnah of Zuhud" and after that insha Allah the question of sis Nidita. Jazakallah for the encouragement.
amirah_87
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as salaamu alaykum,
Bismillah:
The types of zuhd
Al-Imaam Ahmad bin Hanbal said: Az-Zuhd is of three types:
The first: abandoning that which is haraam (forbidden) – and it is the zuhd of the general folk.
The second: abandoning the excesses of that which is halaal (lawful) – and it is the zuhd of the people of distinction.
The third: abandoning that which busies one from Allaah – and it is the zuhd of the acquainted ones.
az-zuhd is aceticism..to not follow ones desires right!?..just checkin'
Bismillah:
The types of zuhd
Al-Imaam Ahmad bin Hanbal said: Az-Zuhd is of three types:
The first: abandoning that which is haraam (forbidden) – and it is the zuhd of the general folk.
The second: abandoning the excesses of that which is halaal (lawful) – and it is the zuhd of the people of distinction.
The third: abandoning that which busies one from Allaah – and it is the zuhd of the acquainted ones.
az-zuhd is aceticism..to not follow ones desires right!?..just checkin'
amirah_87
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as salaamu alaykum,
Az-Zuhd is,
"The opposite of being eager and concerned about the Dunya (the life of this world)." Further, ibn Al-Qayyim said,
"Az-Zuhd,
in the Arabic language, the language of Islam, entails abandoning a matter while despising it and while belittling its significance, so that one will exchange it for what is more significant." The Muslim ancestors who set good examples in the application of Islam have various opinions with regards to the meaning of Az-Zuhd.
Ibn Al-Qayyim for example said;
"I heard Shaikh Al-Islam ibn Taymiyyah say, 'Az-Zuhd entails abandoning what does not bring about benefit in the Hereafter. Al-Wara' (abandoning a part of the permissible for fear of falling into the impermissible) entails abandoning what you fear its consequences in the Hereafter.'" Then, ibn Al-Qayyim commented,
"This statement is one of the best and most comprehensive definitions of Az-Zuhd and Al-Wara'."
In addition, Sufyan Ath-Thawry said;
"Az-Zuhd in this Dunya entails having a short hope (or avoiding having hopes that one will live long), not by wearing the thick clothes or wearing the garment (as some people who observe fake Zuhd think is a part of Az-Zuhd)."
Imam Az-Zuhry also said that Az-Zuhd,
"Entails avoiding thanking Allah subhanahu wa ta'ala only for the 'Halal, and avoiding being patient only with the 'Haram." The author of Al-Lisan (a dictionary on the Arabic language) commented on the statement of Az-Zuhry,
"He means that one should not only thank Allah subhanahu wa ta'ala for the permissible things that He has given him (but also for the obligations, for their rewards with Allah subhanahu wa ta'ala are significant), and should avoid restricting his patience to avoiding the impermissible (but couple that with avoiding enjoying all types of the 'Halal, as an act of modesty, patience and Zuhd)."
Al-Hasan Al-Basri also said,
"Az-Zuhd in this Dunya is not achieved by prohibiting the Halal, nor by wasting money. Rather, it entails your being more certain in what Allah subhanahu wa ta'ala has in His Hands, than your are about what you have in your hand. It also entails being eager for the reward of (practicing patience during) the calamity, if a calamity touches you, more than if the calamity did not touch you (as in this case, one will not gain the reward for observing patience during hard times. However, one should not wish for disasters to hit)." All these sayings given to us by the Muslim ancestors who set good examples in the application of Islam, are among the best definitions for the meaning of Az-Zuhd.
Az-Zuhd resides in the heart, and it can be achieved by ridding the heart of the slave from the love and the eagerness for this life. This way, the Dunya will be in one's hand, not in his heart, where the love for Allah subhanahu wa ta'ala and the Hereafter will and should reside. Az-Zuhd does not entail abandoning the Dunya altogether. The Messenger of Allah sallallaahu 'alayhi wa sallam was the leader of all those who practiced Az-Zuhd. Yet, he married nine times. Also, Prophet Dawood (AS) and Sulayman (AS) were kings as Allah subhanahu wa ta'ala has described them. Yet, they were also among the Zuhhad (those who observe Zuhd). The companions of the Messenger of Allah sallallaahu 'alayhi wa sallam were also among the Zuhhad. Yet, they all had wives, children and material possessions.
I'm hope you understood that akhee...
Az-Zuhd is,
"The opposite of being eager and concerned about the Dunya (the life of this world)." Further, ibn Al-Qayyim said,
"Az-Zuhd,
in the Arabic language, the language of Islam, entails abandoning a matter while despising it and while belittling its significance, so that one will exchange it for what is more significant." The Muslim ancestors who set good examples in the application of Islam have various opinions with regards to the meaning of Az-Zuhd.
Ibn Al-Qayyim for example said;
"I heard Shaikh Al-Islam ibn Taymiyyah say, 'Az-Zuhd entails abandoning what does not bring about benefit in the Hereafter. Al-Wara' (abandoning a part of the permissible for fear of falling into the impermissible) entails abandoning what you fear its consequences in the Hereafter.'" Then, ibn Al-Qayyim commented,
"This statement is one of the best and most comprehensive definitions of Az-Zuhd and Al-Wara'."
In addition, Sufyan Ath-Thawry said;
"Az-Zuhd in this Dunya entails having a short hope (or avoiding having hopes that one will live long), not by wearing the thick clothes or wearing the garment (as some people who observe fake Zuhd think is a part of Az-Zuhd)."
Imam Az-Zuhry also said that Az-Zuhd,
"Entails avoiding thanking Allah subhanahu wa ta'ala only for the 'Halal, and avoiding being patient only with the 'Haram." The author of Al-Lisan (a dictionary on the Arabic language) commented on the statement of Az-Zuhry,
"He means that one should not only thank Allah subhanahu wa ta'ala for the permissible things that He has given him (but also for the obligations, for their rewards with Allah subhanahu wa ta'ala are significant), and should avoid restricting his patience to avoiding the impermissible (but couple that with avoiding enjoying all types of the 'Halal, as an act of modesty, patience and Zuhd)."
Al-Hasan Al-Basri also said,
"Az-Zuhd in this Dunya is not achieved by prohibiting the Halal, nor by wasting money. Rather, it entails your being more certain in what Allah subhanahu wa ta'ala has in His Hands, than your are about what you have in your hand. It also entails being eager for the reward of (practicing patience during) the calamity, if a calamity touches you, more than if the calamity did not touch you (as in this case, one will not gain the reward for observing patience during hard times. However, one should not wish for disasters to hit)." All these sayings given to us by the Muslim ancestors who set good examples in the application of Islam, are among the best definitions for the meaning of Az-Zuhd.
Az-Zuhd resides in the heart, and it can be achieved by ridding the heart of the slave from the love and the eagerness for this life. This way, the Dunya will be in one's hand, not in his heart, where the love for Allah subhanahu wa ta'ala and the Hereafter will and should reside. Az-Zuhd does not entail abandoning the Dunya altogether. The Messenger of Allah sallallaahu 'alayhi wa sallam was the leader of all those who practiced Az-Zuhd. Yet, he married nine times. Also, Prophet Dawood (AS) and Sulayman (AS) were kings as Allah subhanahu wa ta'ala has described them. Yet, they were also among the Zuhhad (those who observe Zuhd). The companions of the Messenger of Allah sallallaahu 'alayhi wa sallam were also among the Zuhhad. Yet, they all had wives, children and material possessions.
I'm hope you understood that akhee...
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amirah_87
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as salaamu alaykum,
There are several reasons that encourage one to indulge in Zuhd:
1. The slave's Iman being strong, his remembering when he or she will stand between the Hands of Allah subhanahu wa ta'ala, and his remembering the torments of the Day of Resurrection will all rid his heart from all will belittle the love of this Dunya and its short-lived joys. Hence, the slave will avoid excessive indulging in the joys and the desires of this life, all the while feeling content with whatever he has in it.
2. The slave's feeling that this Dunya busies the hearts from the remembering of Allah subhanahu wa ta'ala and that it hinders the path of mankind from stepping up the ladder of acquiring higher grades in the Hereafter. Also, the Muslim's feeling that mankind will certainly be asked about the joys and the delights of this life, as Allah subhanahu wa ta'ala says,
"Then, on that Day, you shall be asked about the delight (you indulged in, in this world)!" (At-Takathur 102:8)
3. One will not acquire the material joys of this life unless he or she works hard to achieve such a goal. In this regard, mankind pays a significant effort and deep thinking. One may then have to mingle with the worst types of people. All this will come at the expense of seeking knowledge of the religion, conducting Da'wah unto Allah subhanahu wa ta'ala, performing Jihad and worshipping Allah subhanahu wa ta'ala. When the slave feels all this and when he has an enlightened heart, he will feel compelled and encouraged to disregard the Dunya, so that he will be able to preserved what is essential and that which will never end.
4. The Quran's belittling the significance of the Dunya and its joys, while describing this life as deceiving, false and short-lived pastime that involves wasting the time. Also, Allah's subhanahu wa ta'ala criticism of the adverse effect that excessive indulging in the Dunya will result in the Hereafter. The numerous Texts in the Quran and the Sunnah about this subject will encourage the Muslim to abandon matters of the Dunya and busy himself with what will truly remain.
Jabir ibn Abdullah (RA) said that the Messenger of Allah sallallaahu 'alayhi wa sallam once passed by the marketplace, passing from the area of Al-'Aliyah, while people were all around him. He then passed by a dead goat, which ears were small, then took it by the ear, saying,
"Who amongst you would like to have this (dead goat with small ears) for a Dirham (a currency)?" They said, "By Allah subhanahu wa ta'ala! Even if it was alive, its small ears will be a deficiency, so how about when it is dead?" He sallallaahu 'alayhi wa sallam said, "By Allah subhanahu wa ta'ala! The Dunya is less significant in the Sight of Allah subhanahu wa ta'ala than this is to you." (Shar'h Muslim) Furthermore, Al-Mustawrid Al-Fihry related from the Prophet sallallaahu 'alayhi wa sallam that he said,
"The Dunya, as compared to the Akhirah (the Hereafter), is just like when one of you dips his finger in the sea! Let him see how much (water) it (his finger) will carry." (Sahih Al-Jami')
It was Narrated by Abu Huraira: that Allah’s Messenger, sallallaahu `alayhi wa sallam, said, "The slave of the Dinaar, the slave of the Dirham, and the slave of bordered silk cloak are wretched. If such a one is given anything he is pleased, but if not he is displeased." (Al-Bukhaari)
Al-Haafidh Ibnu Hajar rahimahaullah in his explanation of this hadeeth in Buloogh al-maraam said:
It alludes to a voracious person or a man of greed. If such a person keeps acquiring some gratuities regularly, he will continue to be pleased and contended with Allah. But if such a person does not gain anything, he will not only be displeased with Allah, but will also be subjecting himself to a condition of heart-burning of a constant nature.
Narrated Ibn `Umar, radhiallaahu `anhu,: Allah’s Messenger, sallallaahu `alayhi wa sallam, said: "He who imitates any people is one of them." [Aboo Daawood reported it; Ibn Hibbaan graded it Saheeh]
Narrated Ibn `Abbaas, radhiallaahu `anhu: One day I was riding behind the Prophet, sallallaahu `alayhi wa sallam, when he said, "Lad, be mindful of Allaah and He will protect you. Be mindful of Allah and you fill find Him before you, when you ask (for anything) ask it from Allah, and if you ask help, seek help in Allah." [Reported by at-Tirmidhee, who verified it as a Hasan and Saheeh]
Remembering of Allah suggests that one should have full cognizance of and pay attention to both the Divine rules as well as interdictions. Being remembered by Allah means that Allah will deliver his slave from the hardships of this world and the Hereafter. This Hadith inculcates an absolute monotheism which is to be cherished and imbedded with perfection. The Hadith thus goes that he world to its entirety, is neither capable of inflicting any harm on you nor could it do you any good. Whatsoever Allah wills and commands, shall happen.
Hope that's enough inshaAllah!
There are several reasons that encourage one to indulge in Zuhd:
1. The slave's Iman being strong, his remembering when he or she will stand between the Hands of Allah subhanahu wa ta'ala, and his remembering the torments of the Day of Resurrection will all rid his heart from all will belittle the love of this Dunya and its short-lived joys. Hence, the slave will avoid excessive indulging in the joys and the desires of this life, all the while feeling content with whatever he has in it.
2. The slave's feeling that this Dunya busies the hearts from the remembering of Allah subhanahu wa ta'ala and that it hinders the path of mankind from stepping up the ladder of acquiring higher grades in the Hereafter. Also, the Muslim's feeling that mankind will certainly be asked about the joys and the delights of this life, as Allah subhanahu wa ta'ala says,
"Then, on that Day, you shall be asked about the delight (you indulged in, in this world)!" (At-Takathur 102:8)
3. One will not acquire the material joys of this life unless he or she works hard to achieve such a goal. In this regard, mankind pays a significant effort and deep thinking. One may then have to mingle with the worst types of people. All this will come at the expense of seeking knowledge of the religion, conducting Da'wah unto Allah subhanahu wa ta'ala, performing Jihad and worshipping Allah subhanahu wa ta'ala. When the slave feels all this and when he has an enlightened heart, he will feel compelled and encouraged to disregard the Dunya, so that he will be able to preserved what is essential and that which will never end.
4. The Quran's belittling the significance of the Dunya and its joys, while describing this life as deceiving, false and short-lived pastime that involves wasting the time. Also, Allah's subhanahu wa ta'ala criticism of the adverse effect that excessive indulging in the Dunya will result in the Hereafter. The numerous Texts in the Quran and the Sunnah about this subject will encourage the Muslim to abandon matters of the Dunya and busy himself with what will truly remain.
Jabir ibn Abdullah (RA) said that the Messenger of Allah sallallaahu 'alayhi wa sallam once passed by the marketplace, passing from the area of Al-'Aliyah, while people were all around him. He then passed by a dead goat, which ears were small, then took it by the ear, saying,
"Who amongst you would like to have this (dead goat with small ears) for a Dirham (a currency)?" They said, "By Allah subhanahu wa ta'ala! Even if it was alive, its small ears will be a deficiency, so how about when it is dead?" He sallallaahu 'alayhi wa sallam said, "By Allah subhanahu wa ta'ala! The Dunya is less significant in the Sight of Allah subhanahu wa ta'ala than this is to you." (Shar'h Muslim) Furthermore, Al-Mustawrid Al-Fihry related from the Prophet sallallaahu 'alayhi wa sallam that he said,
"The Dunya, as compared to the Akhirah (the Hereafter), is just like when one of you dips his finger in the sea! Let him see how much (water) it (his finger) will carry." (Sahih Al-Jami')
It was Narrated by Abu Huraira: that Allah’s Messenger, sallallaahu `alayhi wa sallam, said, "The slave of the Dinaar, the slave of the Dirham, and the slave of bordered silk cloak are wretched. If such a one is given anything he is pleased, but if not he is displeased." (Al-Bukhaari)
Al-Haafidh Ibnu Hajar rahimahaullah in his explanation of this hadeeth in Buloogh al-maraam said:
It alludes to a voracious person or a man of greed. If such a person keeps acquiring some gratuities regularly, he will continue to be pleased and contended with Allah. But if such a person does not gain anything, he will not only be displeased with Allah, but will also be subjecting himself to a condition of heart-burning of a constant nature.
Narrated Ibn `Umar, radhiallaahu `anhu,: Allah’s Messenger, sallallaahu `alayhi wa sallam, said: "He who imitates any people is one of them." [Aboo Daawood reported it; Ibn Hibbaan graded it Saheeh]
Narrated Ibn `Abbaas, radhiallaahu `anhu: One day I was riding behind the Prophet, sallallaahu `alayhi wa sallam, when he said, "Lad, be mindful of Allaah and He will protect you. Be mindful of Allah and you fill find Him before you, when you ask (for anything) ask it from Allah, and if you ask help, seek help in Allah." [Reported by at-Tirmidhee, who verified it as a Hasan and Saheeh]
Remembering of Allah suggests that one should have full cognizance of and pay attention to both the Divine rules as well as interdictions. Being remembered by Allah means that Allah will deliver his slave from the hardships of this world and the Hereafter. This Hadith inculcates an absolute monotheism which is to be cherished and imbedded with perfection. The Hadith thus goes that he world to its entirety, is neither capable of inflicting any harm on you nor could it do you any good. Whatsoever Allah wills and commands, shall happen.
Hope that's enough inshaAllah!
chacha_jalebi
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you should give it to the poor n needy 
and u sud giv it wit ur rite hand & ur left hand sudnt no bout it, so you shouldnt show off and you sud give with the intention of helpin n person
also RasoolAllah (saw) didnt allow his family to take charity
nex Q .....
and u sud giv it wit ur rite hand & ur left hand sudnt no bout it, so you shouldnt show off and you sud give with the intention of helpin n person
also RasoolAllah (saw) didnt allow his family to take charity
nex Q .....
i_m_tipu
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:thumbs_up Great akheel kareem masha Allah, thats a good reminder for us all insha Allah. But unfortunately the question is about how to be imam in sunnah, but your answers are so fine masha Allah
:thumbs_up . Great answers bro, jazakallah khair.
brotherJajakAllaah Kahir for ur encouragement.
MasAllaah.....Dhulqarnaeen said:
i knew this massage of the mahdhab but i m tring to find it for last two days:exhausted
Dhulqarnaeen said:
JajakAllaah Kahirun for understanding my fellings brother.
many people do not know/understand this massage of the mahdhab. lot of them used to follow mahdhab bilndly.
showing better proof is useless to lot of them.
their lack of understand causing serious damage to the unity of Islam.
Alas they understand like you.
their action only dishonor the honorable mahdhabs.
"so whenever we have hadith sahih that against one opinions of the imam then leave the imam and take the hadith" this action indeed the orginal saying of the honorable mahdhabs :thumbs_up
Dhulqarnaeen
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JajakAllaah Kahir for ur encouragement.
MasAllaah.....
i knew this massage of the mahdhab but i m tring to find it for last two days:exhausted
JajakAllaah Kahirun for understanding my fellings brother.
many people do not know/understand this massage of the mahdhab. lot of them used to follow mahdhab bilndly.
showing better proof is useless to lot of them.
their lack of understand causing serious damage to the unity of Islam.
Alas they understand like you.
their action only dishonor the honorable mahdhabs.
"so whenever we have hadith sahih that against one opinions of the imam then leave the imam and take the hadith" this action indeed the orginal saying of the honorable mahdhabs :thumbs_up
RIGHT akhee masha Allah. So we have to say syukr cause we can behave as objectife with open clear minded to accept the right manhaj to understand Islam, alhamdulillahi rabbal alamin. Dont mind those people, just advice them as we can insha Allah manfaat. Show them the right soft Islam, but a,so strong and distinct if its about something which contradict Islam. Alhamdulillah for everything akhee.
So akhee, please answer the question
umm-sulaim
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JajakAllah for the info
but
i thing someting is missing
sahih bukhari
Vol 1, Book 12. Characteristics Of Prayer. Hadith 706.
sahih muslim
Book 4. Prayer. Hadith 0759.
sahih muslim
Book 4. Prayer. Hadith 0758.
sahih muslim
Book 4. Prayer. Hadith 0762.
maliks muaktta
Book 3. Prayer. Hadith 021.
i found in a good islamic book(forgotten the name)
most of the Imam including Imam Hanifa raising their hands in rising and bowing
thou it conflict my locality where
it is very rare to see any imam leading his prayer rasing his hands both in rising and bowing in bangladesh.
Allaah knows the best
many of our Imam does not hold pure knowledge
they use to said growing Beard is not wagib but sunna of prophet
but i found strong enough hadis to call growing beard is wagib.
i wrote earlier that i know quite a lot Hadis and now when i verifying myself many of them found not pure enough to describe
so the reality is i know very few hadis
willing to take any better proof insAllaah
Thanks for that information akhee, baarakaallahu feek.
wassalaam
i_m_tipu
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umm-sulaim
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yes inshaAllah...
BEGINNING WITH THE NEAREST TO YOU:
The prophet alayhi salaatu wassalaam said regarding charity "wabda' bi man ta3uul"
start with those that you provide for
(guys i don't have my books i'll fill in the sa7aabi when i get home inshaAllah)
Abu mas3uud al badri said that that the messenger of Allah alayhi salaatu wassalaam said "tge one that gives to his family and seeks the reward from Allah is like giving charity, muslim.
CHARITY ISN'T JUST MONEY:
Also hadeeth "kullu ma3ruufin sadaqah" every good action is charity. Hadeeth Jaabir in Bukhari.
GIVING ANYTHING EVEN HALF A DATE:
prophet alayhi salaatu wassalaam said "fear the fire/protect yourselves against the fire even with half a date,
thats narrated by Adee bin 7aatim radhiyaAllahu anhu.
And the hadeeth brother chacha was referring to was hadeeth abee hurayra in bukhaari and muslim the seven that will be in the shade of Allah....and one of them was the one that his left hand didn't know what his right hand was giving, muslim, (i think its in bukhaari too not sure)
WHO ITS GIVEN TO:
Allah ta3aal says in surat tawbah " verily charity is for the poor and the needy, and the ones that are employed to collect the charity, and to those whos hearts it'll win that have embraced islam recently, and to free the captured ones, and to those who have debt, and those fighting in Allahs cause,and the traveller, a duty from Allah and Allah is the all knower all wise.
(60)
thats all i have for now,
wassalaam
BEGINNING WITH THE NEAREST TO YOU:
The prophet alayhi salaatu wassalaam said regarding charity "wabda' bi man ta3uul"
start with those that you provide for
(guys i don't have my books i'll fill in the sa7aabi when i get home inshaAllah)
Abu mas3uud al badri said that that the messenger of Allah alayhi salaatu wassalaam said "tge one that gives to his family and seeks the reward from Allah is like giving charity, muslim.
CHARITY ISN'T JUST MONEY:
Also hadeeth "kullu ma3ruufin sadaqah" every good action is charity. Hadeeth Jaabir in Bukhari.
GIVING ANYTHING EVEN HALF A DATE:
prophet alayhi salaatu wassalaam said "fear the fire/protect yourselves against the fire even with half a date,
thats narrated by Adee bin 7aatim radhiyaAllahu anhu.
And the hadeeth brother chacha was referring to was hadeeth abee hurayra in bukhaari and muslim the seven that will be in the shade of Allah....and one of them was the one that his left hand didn't know what his right hand was giving, muslim, (i think its in bukhaari too not sure)
WHO ITS GIVEN TO:
Allah ta3aal says in surat tawbah " verily charity is for the poor and the needy, and the ones that are employed to collect the charity, and to those whos hearts it'll win that have embraced islam recently, and to free the captured ones, and to those who have debt, and those fighting in Allahs cause,and the traveller, a duty from Allah and Allah is the all knower all wise.
(60)
thats all i have for now,
wassalaam
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umm-sulaim
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o ye of little patience........ kiddin man, don't bombard with me lil smilies that are huffin and steamin yaa...
hehe....
wassalaam
hehe....
wassalaam
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