Hello Ansar Al-‘Adl,
Thank YOU for that looooooong post. Thank you too for your patience. Again, I appreciate your continuing dialogue! Thank you for answering the questions I posted earlier. I realize you are pretty busy with this forum. I was able to finally enter the chat room. Those guys are fast in typing!!
I’m going to try another route. I am including three detailed illustrations and I hope I am clear in my communication concerning these. I appreciate what you are saying concerning the use of water as a solid, liquid, gas and it’s “inability” to describe the Trinity. If I may repeat myself: my understanding of what you are saying is that while water can be either one of these three, it cannot be them all at the same time. It is either solid or it is liquid or is gas. Gas is gas, not liquid. Gas cannot be gas and liquid at the same time. So, GOD can be either Father, Son, or Holy Spirit, but He cannot be each of them at the same time. Am I correct in my understanding of what you are saying? If I am correct and while I say this, to me personally, I believe it is an acceptable illustration from the point that I mentioned earlier—that around our globe water is water and can be found in the forms of liquid, solid, and gas all at the same time. So, while GOD may be a solid, He is also a liquid, and He is also a gas—all at the same time. However, allow me to provide further illustrations.
Concerning the illustration you provided: I do not think this illustration is totally accurate.
I agree that the Father is not the Son; the Son is not the Holy Spirit and the Holy Spirit is not the Father. If I am correct in my understanding of this illustration, it says that GOD can be either one of these three, but He cannot be all three of them at the same time. Am I correct? The problem with this illustration is that it separates these three entities from one another, making them each GOD on their own. GOD does not exist in this fashion. I understand your point about this issue not being about measure but about nature. For one thing, however, part of GOD’s nature is His measure. Part of our nature as humans is that we are finite creatures. Part of GOD’s nature is that He is an infinite Creator—we can never truly measure GOD out. I think that to say GOD cannot be all three of these at the same time is to limit Him; is to make Him finite. This is what this illustration does. I am not suggesting that my illustrations are infinite. They are not. They are simply finite illustrations trying to illustrate an infinite GOD.
You said:
“Each of these three has unique characteristics which they do not share. For example, the father is unbegotten where as the son is 'begotten' (or generated) from the father and the spirit proceeds from the father.”
Yes, I agree with the fact that the Father, the Son, and the Holy Spirit each have unique characteristics otherwise they would not be Father, Son, and Holy Spirit. However, they do share in some of their characteristics. Yes, the Father is un-begotten and the Son is begotten. However, the Father is perfect and without sin and the Son is perfect and without sin and the Holy Spirit is also perfect and without sin. Yes the Holy Spirit proceeds from the Father, but the Father and the Spirit are both Spirit beings. Yes, there certainly are distinguishing characteristics but there are also identical characteristics.
Allow me to try and illustrate once again (illustrations I’m sure you have already encountered and ones I’m sure await rebuttal). First, I would like to try and use a simple triangle to illustrate the Trinity. A triangle is comprised of three lines. Each of these three while they can be different in some respects (different colors), are identical in other respects (exactly the same length). In order for a triangle to be a triangle, each of the three lines must be present and they must be connected. Consider these next three illustrations:
Allow me to make something clear concerning these three graphics. While the Father, the Son, and the Holy Spirit are GOD, they are not GOD on their own. This would either make three gods or it would not define who GOD truly is. It is impossible for a triangle to be what it is using only one or two lines. The triangle is not one of it’s own lines. I hope you can understand my point. A triangle is not a triangle when there is an attempt to define it for what it is by using only one or two of its identical and differing entities. Either the triangle is the triangle with the yellow line, the red line and the blue, or it is not a triangle. Consider this next illustration:
In the same way, it is impossible for GOD to be who He is with only one or two of His entities.
GOD is not GOD when there is an attempt to define Him for what He is by using only one or two of His identical but also differing entities. Either GOD is the Father, the Son, and the Holy Spirit at the same time, or He is not GOD at all.
Consider this next illustration:
Matthew 16:17: “And Jesus responded, ‘Simon son of Jonah, you are blessed because flesh and blood did not reveal this to you, but My Father in heaven.’”
Matthew 16:16: “Simon Peter answered, "You are the Messiah, the Son of the living God!"
John 14:16-17: “And I will ask the Father, and He will give you another Counselor to be with you forever. He is the Spirit of truth. The world is unable to receive Him because it doesn't see Him or know Him. But you do know Him, because He remains with you and will be in you.”
Again, the Father is not the Son, the Son is not the Holy Spirit, and the Holy Spirit is not the Father. There are distinguishing characteristics between these three. The Son is not all-places. The Holy Spirit is not a human being. The Father is un-begotten. However, they each have identical characteristics that they do share. The Father and the Son are all-powerful. The Father, the Son, and the Holy Spirit are all-knowing. The Father and the Holy Spirit are all-places. The Father, The Son, and the Holy Spirit are all perfect in character. The Father and the Son are Workers of Miracles. The Father and the Holy Spirit are a Comforter and a Counselor. Yes, there are people who are comforters and counselors, but are they all-places? Yes, there are people who are workers of miracles, but are they all-knowing? Yes, their maybe people who are perfect in character (although I have my doubts) but are they all-powerful? The Father, the Son, and the Holy Spirit all share in these characteristics because they are one and they same.
A third illustration in words. Consider the head, the arms, and the legs of a body. The head is not the arm; the arm is not the leg, and the leg is not the head. The head, arm, and leg are each separate entities. Can they survive on their own? Of course not. But that’s not who are what they are. They each have differing attributes. The leg has a foot; the arm has a hand and the head has eyes. However, they each have identical attributes as well. The leg and the arm each have five body parts. The leg and the arm each have nails. The leg, the arm, and the head each have skin; they each have pores. Would the body be what it is without these? Again, this is a limited illustration in the sense that a body can be a body without an arm. But can it be a perfect body without an arm?
I realize that you probably have rebuttals for these illustrations. But please know, born-again followers of Jesus do not believe in three gods. Our GOD is one GOD—the Creator of the universe; the Sustainer of our souls; the Savior of our human spirit.
In my previous message I said:
“We do not maintain only ONE God and the existence of these three ‘persons’. GOD exists as three at the same time He exists as one.”
This was your question:
“What is the difference between these two statements?”
To maintain one GOD and the existence of three ‘persons’, is to say that GOD and these three ‘persons’ are separate entities from one another. The three lines of the triangle cannot be separate entities from one another. They have to be joined together to be a triangle. GOD is not a separate entity from Himself. He is the Father, the Son, and the Holy Spirit joined together. This is who GOD is. In this context, it takes three joined together to make one.
Concerning my question in my last message to you,
“What does this verse of Scripture mean to you: “In the beginning was the Word, and the Word was with GOD and the Word was GOD”? (John 1:1)
Part of your response was the following:
“First of all, it is not Jesus speaking who never claimed to be God.”
Am I correct in assuming then, that if Jesus was the one speaking, you would accept that as truth (My dad always told me assumptions are dangerous!)? What do these words of Jesus mean to you:
“The Father, in fact, judges no one but has given all judgment to the Son, so that all people will honor the Son just as they honor the Father. Anyone who does not honor the Son does not honor the Father who sent Him” (John 5:22-23)?
What do these words of Jesus mean to you: “Then the Pharisees asked Jesus, ‘Where is your father?’ ‘You don’t know me or my Father,’ Jesus replied. ‘If you knew me, you would know my Father also’” (John 8:19)?
What do these words of Jesus mean to you: “"We aren't stoning You for a good work," the Jews answered, "but for blasphemy, because You--being a man--make Yourself God (These were not the words of Jesus but those of the Pharisees as quoted by John). Jesus responded, “But if I am doing them and you don't believe Me, believe the works. This way you will know and understand that the Father is in Me and I in the Father” (John 10:35, 38)?
What do these words of Jesus mean to you, “When he looks at me, he sees the One who sent me” (John 12:45)?
Finally, what do you think about these words of Jesus: “Jesus told him, "I am the way, the truth, and the life. No one comes to the Father except through Me. If you know Me, you will also know My Father. From now on you do know Him and have seen Him." "Lord," said Philip, "show us the Father, and that's enough for us." Jesus said to him, "Have I been among you all this time without your knowing Me, Philip? The one who has seen Me has seen the Father. How can you say, 'Show us the Father'? Don't you believe that I am in the Father and the Father is in Me? The words I speak to you I do not speak on My own. The Father who lives in Me does His works. Believe Me that I am in the Father and the Father is in Me. Otherwise, believe because of the works themselves” (John 14:6-11)?
Through these verses, Jesus was not simply claiming to be GOD. If He claimed to be GOD, then GOD would not exist. Jesus would exist. Jesus was pointing out that He was GOD--GOD in the flesh.
I will certainly do some research on the commentary by Dr. Ali Ataie and Dr. Lawrence Brown. I will respond to these.
In my previous message I said,
“I do not equate Jesus with GOD.”
This was your response,
“When you say that God is Jesus and Jesus is God, that is equating the two, to me at least.”
I think there is a difference between equating Jesus with GOD and saying that Jesus is GOD. To say that Jesus is GOD is exactly who He is. To equate Jesus with GOD is to suggest that Jesus is one entity and GOD is another entity and these two entities are the same. GOD is not two entities. He is one triangular entity.
“God is also All-knowing. He already knows the consequences of what He will do and He is not a human to have to think them over.”
I agree with you. GOD is not simply a human to have to think over anything. Do you see GOD as One who can change His mind? Do you believe that GOD created man “in His own image” (Genesis 1:27)?
“Why waste time? Just tell everyone, "Hey I'm going to die for your sins because I love you so much" and get it over with.”
My personal understanding here is that Jesus did not want anyone to say that He did not give them a chance to accept who He was and why He came. Jesus was willing to spend time with people to make His message clear, so no one could say, “You didn’t tell us; we had no time to decide; we didn’t understand you.”
“The point was that God just had to die because someone needed to be punished for all these sins.”
GOD did not have to die. The only people who needed and deserved to be punished for their sins were those guilty of committing sins. I know I can be repetitive, but God loved us so much, that He was willing to come to this earth and pay the penalty for the sins we committed against Him. This was a choice He made for our benefit.
”Secondly, there were believers before the time of Prophet Jesus who already had a perfect system of forgiveness in effect.”
This is another thread but for now, there was never a perfect system of forgiveness in effect.
“But He wanted to be killed and seeing as that was the purpose of His vacation on earth, He should have said so immediately.”
First, and again, GOD to not want to be killed. He was willing to come to this earth and pay the price for our sins--He was`willing to die. This is not to say that He wanted to be killed. What He wanted to do was redeem us Himself. His desire for this was sooo great, that He was willing to do what it was going to take. This is not the same as saying He was wanting to be killed. There is a difference between a willingness to die and a wanting to be killed.
Second, GOD did not come to this earth for a vacation. He came to this earth to be the ultimate sacrifice for our sins.
“So from a Christian perspective, there is now no difference between a pious Christian and a mass-murder and rapist. Both will go to paradise because God has paid for their sins. People should have fun and do whatever they like in this world, sinning as much as possible, because God has paid for their sins.”
I keep seeing people respond to me with this form of thinking. I’m not sure where I might be going wrong in my communication. But let me try again. Because GOD has paid the price for our sins does not mean that every person is going to paradise. Before GOD became our sacrificial atonement, there was only one way for us—hell; punishment; retribution. There was no other option. There was no choice. When we chose to sin, we lost the right to choose our eternal destiny. We placed ourselves at the disposal of GOD’s punishment for our sin. When GOD came to this earth and became our sacrificial atonement, what He did was create a road to heaven. He did not have to do this. Because He loves us greatly, He was willing to do what it would take to create this way. Does He instruct us to take the way of forgiveness? No. It's a simple offer that did not exist before. We can choose to reject His forgiveness.
Think about this example again. If a judge hands out a sentence to a law breaker, say, the payment of 100 pounds and then goes with the law breaker to the payment office, takes out the 100 pounds and pays the sentence on behalf of the law breaker, a couple of things have been accomplished. First, the sentence has been paid, has it not? Second, neither the Judge nor anyone else can tell that law breaker they still need to pay the 100 pounds. Third, the law breaker has a choice now: He can willingly acknoweldge from his heart that he was a true law breaker and make a sincere commitment to follow the law and then humbly accept what the Judge has done for him, and leave in freedom, or he can insist on paying the fine so he feels better about himself (if he has any conscience). Sure, he can say sorry for his crime and then leave and carry on a life of crime. This is a choice he has taken to not follow the road of forgivness, but rather the road of sin.
True repentance is seen in more than words. It is seen in lifestyle and motives.This is a very small example in that our sin does not cost money; it costs life—and it cost GOD his life on behalf of us. We can acknowledge that by nature we are sinful people, tell GOD we are truly sorry for what we have done wrong and accept that gift of forgiveness that He offers us through the His death on the cross. Or, we can reject the offer of forgiveness and stay on the road leading to hell. The choice is ours. GOD is not going to force this on us. But no one will ever be able to say that GOD did not give them a fair chance.
“What do you mean by destruction? God has paid for their sins so why will they be punished?”
By destruction I mean eternity in hell as opposed to eternity in heaven. People will pay for their sins because they have rejected GOD’s forgiveness. They pay for their sins because that is now their choice. Before the atonement, there was no choice. Now, there is a choice. We simply have to make it.
“So from the crucifixion of Jesus the only difference that it made is that we will no longer be blamed for what Adam did (original sin)? But we still sins and still will be punished for our sins? Seems a little pointless to me.”
We are never blamed for what Adam did. We are blamed for what we do. Every single person on the face of this earth who has ever existed, exists, and ever will exist, has sinned, sins, and will sin. There is no perfect human being. The only human being who was without sin because He was more than simply a human being, was Jesus Christ.
Yes, we still sin. But if we have accepted the forgiveness of GOD through His atonement, He has forgiven us of every sin we committed in the past, every sin we commit in the present and every sin we will commit in the future. Does this mean it’s OK to sin? NO! If it's OK to sin, then we have not truly accepted; we have not truly repented. Many people think that as long as they say sorry to GOD, they will be OK. That's not going to work! But I question someone who says they have taken the road of forgiveness and at the same time are still willingly sin.
“Let me be more specific. What happens to a Christian who rapes and steals and tortures and murders innocent people? God paid for his sins so he is set for paradise, right?”
Wrong. First of all, true Christians—born-again Christians (John 3)—do not continue on in a lifestyle of raping, stealing, torturing, and murdering innocent people. They do not continue on in this lifestyle as it may relate to guilty people. True born-again Christians have a change of lifestyle that intrigues many people. Does this mean that I say are true born-again Christians are perfect people who are better than the rest? NO! But this life and the people and things of this life are no longer our priorities and our senses of identity and happiness. A close and daily walk with Jesus Christ as our Lord and Savior becomes our priority. A sinner who has raped, stolen, tortured, or murdered someone and who has come to GOD in sincere repentance for his sin, accepted Jesus Christ as his Lord and Savior, will receive GOD's forgiveness. This is where many people stumble. They have committed what are in our eyes, terrible sins. They feel that GOD can never forgive them. They fail to realize that GOD sees us all the same--sinners--and loved us sooo much, He was willing to sacrifice Himself on our behalf.
In a way, I’m very glad you asked this question. I realize this is also another thread but if I may say this for now: born again Christianity is not some religion about GOD; it’s a personal relationship with GOD. Born-again Christianity is not Crusader in the historical understanding of this word; it is not Roman Catholicism; it is not Baptist (I am a Baptist by denomination), Methodist, Presbyterian, or Pentecostal; it is not Mormonism, Seventh-day-Adventist or Church of Science. These (some more than others) are all religions. Many people who are not Christian by religion or are true born-again Christians are members of these churches and attend church each week. This is not true Christianity by Biblical definition. They are just differing religious people.
Again, thank you for your time and partnership in this dialogue. Thank you for reading through this looooooong message. I look forward to your reply.
Sincerely,
