But I thought your point was that Jesus was the word as in fruit of God's will, as expressed through his spoken word. He wasn't the word itself. How do other people come into being? How does God's will express them into being?.
yes Jesus(the unusual birth) was the fruit of
be (the word),just as other people (the usual birth) were the fruit of
be (the word)....
we are all the fruit of
(be) aka
(the word):
Holy Quran - 40:68 It is He Who gives Life and Death(for all living creatures); and when He decides upon an affair, He says to it, "Be", and it is.
but some people thought that there are a metaphysical sonship between Jesus and God ,the Quran tells them simply ,though his birth was unusual,but the word aka ( be) would create the usual as well as the unusual, with no meaning beyond that :
Holy Quran - 19:35 God was never to take a son, be He glorified. If He decrees a matter, then He simply says to it: "Be," and it is
Holy Quran - 3:47 Said she: "O my Sustainer! How can I have a son when no man has ever touched me?" [The angel] answered: "Thus it is: God creates what He wills when He wills a thing to be, He but says unto it, 'Be' - and it is.
I appreciate that for you this seems a reasoned argument. The problem I have with it is that it doesn't conform the the understanding of the Word I have as presented by John..
I never negated or wondered that the writer of John viewed Jesus as God .... that is a highly possible matter .... the book has verses, highly possible to be a reference to divinity, and has(besides ,other verses in other gospels) anti-divinity verses as well......
such contradiction, fueled the never-ending debate between the Trinitarian VS the Unitarians ,a game of gambling that some good muslims mistakenly played, imitiating the unitarians...
Clearly, it is not just with regard to the crucifixion that our two sacred texts disagree about Jesus
.
True ..... If they merely disagree on that,then my thread would have been concluded long time ago...